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Jason Kessler and American Krogan were host Nick Jeelvy‘s guests on the latest broadcast of The Writers’ Bloc, where they had a panel discussion on the Carny Question in Right-wing politics, and it is now available for download and online listening. (more…)
Carl Friedrich Lessing, Rocky Landscape
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Many theories have been posited as to the cause of the decline of the Western world, from demographic disaster and dysgenics to spiritual malaise and the death of Christianity. Yet, while these phenomena are symptoms of our collapsing societies, they do not fully explain why we have embarked on our wholesale self-destruction. Could it be that we have let our world descend into rack and ruin because we simply do not live there anymore? For the vast majority of the developed world, cyberspace has supplanted reality. (more…)
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Part 2 of 4 (Part 1 here, Part 3 here)
4. The Principles of Magical Idealism
Evola’s critique of transcendental idealism, which we examined in the last installment, is insightful and interesting — though grand choruses of academic voices would be raised against every step of it, insisting that Evola has misunderstood idealism. (more…)
Philippe Halsman photographs Salvador Dalí, Decline of Hair on the Face, 1954.
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It’s the most basic thing in the world: You can look at a rock, think it’s a bear, and run away. Or you can glimpse a bear, assume it’s a rock, and get eaten. Over time, evolution will select for seeing bears, when in fact, 99 times out of 100, it’s just rocks. Then clever fools will come and say that believing in a bear infestation is primitive superstition, and that they, taught by “science” and “logic,” have surmised that there are no bears among the rocks. In fact, bears do not even exist. (more…)
J. G. Fichte meets Immanuel Kant, 1791
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1. “The circumference of my world is equivalent to the limits of my will.”
In my last essay, we established that for Fichte self-consciousness is an ultimate fact. We saw via our own experiments in introspection that the “I” — this “presence” that says, in effect “I am” — is not simply a feature of the self, it is the self. (more…)
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1. Martin Heidegger Reads Fichte
On June 25, 1929, Heidegger wrote to Karl Jaspers, “At the present moment I am lecturing on Fichte, Hegel, and Schelling for the first time — and once more a new world opens up before me. (more…)
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Critique of capitalism has a long history. Broadly beginning with Marx and Engels, capitalism’s critics have morphed over time as capital itself continues to evolve. However, regardless of the source of discontent — ranging from nineteenth-century Communists, to twentieth-century socialists, to twenty-first century black-pilled intellectuals — certain themes pervade; (more…)
Philippe Halsman photographs Salvador Dalí, Decline of hair on the face, 1954.
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It’s the most basic thing in the world. You can look at a rock, think it’s a bear, and run away. Or you can glimpse a bear, assume it’s a rock, and get eaten. Over time, evolution will select for seeing bears, when in fact, ninety-nine times out of a hundred, it’s just rocks. Then clever fools will come and say that believing in a bear infestation is primitive superstition, and that they, taught by “science” and “logic,” have surmised that there are no bears among the rocks. In fact, bears do not even exist. (more…)
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“Psychosis”: a severe mental disorder in which thought and emotions are so impaired that contact is lost with external reality.
You wake up these mornings and ask yourself: how much worse is it going to get today? You skim a news story or an editorial coming out of the New York Times, Washington Post, or the Detroit Free Press. Or, perhaps you turn on CNN, MSNBC, or Fox News. Something is terribly wrong. You ask yourself: Where am I? In Moscow? Is it 1936? Why do I feel terror all around me? (more…)
Frederic Remington, The Bronco Buster, 1895.
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Gen. Turgidson: Now, wouldn’t that necessitate the abandonment of the so-called monogamous sexual relationship, I mean, as far as men were concerned?
Dr. Strangelove: Regrettably, yes. But it is, you know, a sacrifice required for the future of the human race.
“Is ‘Short Time Preference’ Really Such a Problem?” by Eumaios, apart from its own considerable merits, was particularly interesting for me — and I suppose some of my Constant Readers — due to his reduplication of a number of the most characteristic formulations of the midcentury Barbadian mystic Neville. [1] (more…)
Frederic Remington, The Lookout, 1887.
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One of the more common tropes found in Dissident Right discourse concerns the relationship between the Left and “reality.” This discourse articulates a belief held by Right-wingers that the Left lives in denial of reality, and that this leads to deleterious outcomes for peoples of European descent. However, in another sense, Right-wing discourses concerning the Left-wing relationship with reality focuses on how particular personalities common on the Left cause them to relate to present and future realities differently than those on the Right. (more…)
