Tag: Napoleonic Wars

Horace Vernet, Napoleon at Jena: “En Avant!”

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1. Homer, Iliad. W. C. Bryant, trans. Perth, Aus.: Imperium Press, 2019, 576 pp.: While everyone knows the story, few people today have actually read it. You can bet that almost every great military commander in Western history read it. Composed during the Greek “Dark Ages” and (probably) based on a real event, Iliad is an echo of the even earlier Bronze Age — of war’s power at its all-encompassing, glorious, and terrible pinnacle. (more…)

Napoleon’s North African-attired Consular Guard: a hard look to pull off

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Part 2 of 2 (Part 1 here)

2. Rage Militaire: Franco-American Zouave-mania

“His parents taught him to be a cavalier, but the life of the Zou-zou he much did prefer.” — anonymous Confederate verse

“The city,” one Richmond, Virginia newspaperman enthused, “was yesterday thrown into a paroxysm of excitement by the arrival of the New Orleans Zouaves — a battalion of six hundred and thirty, as unique and picturesque looking Frenchmen as ever delighted the oculars of Napoleon the three.” (more…)

Johann Gottlieb Fichte

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1. The Greatest Unread Philosopher in History

Chances are you may never even have heard of the German philosopher Johann Gottlieb Fichte (1762-1814). If you have heard of him, you probably have the vague idea that he was a follower of Kant who went off the reservation and tried to defend the bizarre position that all of reality is the creation of something called the “Absolute Ego.” This is how he is often treated in histories of philosophy. But this characterization of Fichte is completely wrong. (more…)

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Part 2 of 2. Part 1 here.

Schleiermacher’s Philosophy of Mind

According to Schleiermacher, the task of philosophy is the “immersion of the Spirit into the innermost depths of itself and of things in order to fathom the relations of their [spirit and nature] being-together.”[1] Schleiermacher’s philosophy, like German idealism in general, was very influenced by, and a reaction to, the critical transcendental philosophy of Immanuel Kant. (more…)

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Part 1 of 2. Part 2 here.

“I feel sure that Germany, the kernel of Europe, will arise once more in a new and beautiful state, but when this will happen, and whether the country will not first have to experience even greater difficulties […] God alone knows.” — Friedrich Schleiermacher, 1806[1]

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An East German soldier guards Clausewitz’s grave in the 1980s.

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Part 4 of 4 (Part One here; Part Two here; Part Three here)

Conclusion: Freedom or Death

After his death, Clausewitz had a public destiny rare for generals, let alone theorists. He was not only enthusiastically celebrated in the Third Reich, a regime firmly dedicated to many of the Prussian virtues, but, for better and for worse, his words proved to be of foundational importance for Hitler and his own life’s work. (more…)

Allegedly the last photo ever taken of Hitler, in the ruins of the Reich Chancellery, April 1945.

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Part 3 of 4 (Part One here; Part Two here)

Hitler & the Bekenntnis: A Mantra of Resistance & Renewal

Perhaps more significant still than Hitler’s use of the Formule, is his citing of Clausewitz to assert the ethical validity of resistance at any price, even doomed resistance. (more…)

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Part 2 of 4 (Part One here)

Clausewitz in the Third Reich I: A National Hero

Clausewitz’s presence in this period of German history cannot be reduced to Hitler. As a Prussian patriot and the preeminent theorist of modern war, Clausewitz was unsurprisingly enthusiastically celebrated in the Third Reich. (more…)

Young Clausewitz.

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Part 1 of 4

All intellectuals dream that their ideas will not be confined to the dead letters of books accumulating dust on library shelves, but should possess the world. An underexplored but highly fertile field in this respect is the influence of the great Prussian military theorist Carl von Clausewitz upon the German dictator and warlord Adolf Hitler. This is an extremely controversial issue. Clausewitz is the preeminent military theorist, rivaled in fame only by the ancient Chinese sage Sun Tzu. (more…)

Albrecht Dürer, Charlemagne (detail), circa 1512, with German and French escutcheons

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Translated by Guillaume Durocher

Translator’s Note:

The following is translated from Dominique Venner’s Histoire de la Collaboration (Paris: Gérard Watelet/Pygmalion, 2000), 151-54. The title is editorial.

In The Birth of Two Peoples, the great medievalist Carlrichard Brühl demonstrated the extent to which the consciousness of a common origin [between Frenchmen and Germans] was still felt at the time of Saint Louis.[1][2]

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