1,627 words
Changes can be considered the very first example of a neofolk band. Formed in 1969 by cousins Robert N. Taylor and Nicholas Tesluk, Changes has its roots in the earliest days of the folk revival and hippie scenes in the United States. (more…)
4,533 words
To say that Aleister Crowley was a very colorful individual would be an understatement. He was known for his many talents arising from his great intellect, as well as some disagreeable personality quirks. In his time, some called him the “world’s most wicked man,” which certainly was an overstatement. He was a favorite target for hordes of third-rate journalists. We understand!
He called himself “The Great Beast 666” and took it seriously. (more…)
5,125 words
Part 2 of 2 (Part 1 here)
In my previous essay on Stirner, I suggested that the modern online community, or the Internet itself, would be an excellent example of a “Union of Egoists.” And here we meet with Neville again; for although, like Stirner, his career was on a downslope at his death – for reasons we will soon examine – (more…)
3,623 words
Part 3 of 3 (Part 1 here; Part 2 here)
Jay Dyer
Esoteric Hollywood: Sex, Cults and Symbols in Film
Walterville, Or.: Trine Day, 2016 (more…)
2,718 words
Part 2 of 3 (Part 1 here)
Jay Dyer
Esoteric Hollywood: Sex, Cults and Symbols in Film
Walterville, Or.: Trine Day, 2016 (more…)
4,196 words
Part 1 of 3
Jay Dyer
Esoteric Hollywood: Sex, Cults and Symbols in Film
Walterville, Or.: Trine Day, 2016
“A film is a ribbon of dreams. The camera is much more than a recording apparatus; it is a medium via which messages reach us from another world that is not ours and that brings us to the heart of a great secret. (more…)
3,080 words
“Never let a good crisis go to waste” — Winston S. Churchill (supposedly)
“You don’t ever want a crisis to go to waste; it’s an opportunity to do important things that you would otherwise avoid.” — Rahm Emanuel, 2008
“Never waste a good crisis . . . Don’t waste it when it can have a very positive impact on climate change and energy security.” — Hillary Clinton, 2009 (more…)
Ralph Cudworth, 1617–1688
2,795 words
English original here
Note de l’auteur :
Le texte suivant complète mes notes sur le chapitre 3 du livre de Jan Assmann, Moïse l’Egyptien.
Bien que le chapitre 3 de Moïse l’Egyptien soit intitulé « Avant la Loi : John Spencer comme égyptologue », le dernier quart du chapitre est consacré à Ralph Cudworth (1617–1688), l’un des collègues de Spencer à Cambridge et un membre important des Platoniciens de Cambridge. (more…)
2,113 words
English original here
Jan Assmann
Mojžiš Egyptský: Spomienka Egypta v západnom monoteizme
Cambridge: Harvard University Press, 1997.
Keď som prvýkrát čítal knihu Mojžiš Egyptský od Jana Assmanna v júni 1997, tak išlo o skúsenosť, ktorá zmenila môj život. Mojžiš Egyptský patrí k najvzácnejším akademickým knihám : odvážnym i vzrušujúcim zároveň. (more…)
Ralph Cudworth, 1617–1688
2,609 words
English original here
Nota del Autor:
El siguiente texto completa mis notas en el capítulo 3 de Moisés el Egipcio de Jann Assmann.
Aunque el capítulo 3 de Moisés el Egipcio es titulado “Antes de la Ley: John Spencer como Egiptologo”, el último cuarto del capítulo está dedicado a Ralph Cudworth (1617-1688), uno de los colegas de Spencer en Cambridge y un miembro líder de los Platonistas de Cambridge. (more…)
Ralph Cudworth, 1617–1688
2,547 words
Author’s Note:
The following text completes my notes on chapter 3 of Jan Assmann’s Moses the Egyptian.
Although chapter 3 of Moses the Egyptian is entitled “Before the Law: John Spencer as Egyptologist,” the last quarter of the chapter is devoted to Ralph Cudworth (1617–1688), one of Spencer’s colleagues at Cambridge and a leading member of the Cambridge Platonists.
2,775 words
English original here
Jan Assmann
Moses the Egyptian: The Memory of Egypt in Western Monotheism
Cambridge: Harvard University Press, 1997
[Tr. fr.: Jan Assmann, Moïse l’Egyptien, Paris, Flammarion, coll. Champs, 2003.]
2,684 words
English original here
Jan Assmann
Moises el Egipcio
Translated by Javier Alonso López
Madrid: Oberon, 2003
Cuando leí por primera vez Moisés el Egipcio de Jan Assmann en Junio de 1997, fue una experiencia que cambió mi vida. (more…)
2,520 words
Translations: French, Slovak, Spanish
Jan Assmann
Moses the Egyptian: The Memory of Egypt in Western Monotheism
Cambridge: Harvard University Press, 1997
When I first read Jan Assmann’s Moses the Egyptian in June of 1997, it was a life-changing experience. Moses the Egyptian belongs to the rarest genre of academic books: the bold and exciting ones. (more…)
3,738 words
Psychomania
The relationships of microcosm and macrocosm as illustrated in Robert Fludd, Utriusque Cosmi Historia, 1619
2,914 words
Part 2 of 2
An inquiry into the doctrine of the “center” in the West would indeed be of much interest for the purposes of a further comparison, but it presents special difficulties because esoteric knowledge in the West has taken the form of cryptograms, and has been clothed in abstruse symbols and myths of many meanings to which a uniform interpretation, such as modern critical thought desires, cannot always be given. We shall therefore only make a few references.
