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Tag: Collin Cleary

  • April 7, 2021 Collin Cleary 12
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    Heidegger’s History of Metaphysics, Part Six:
    G. W. Leibniz’s Will-to-Power

    G. W. Leibniz Memorial in Leipzig

    7,567 words

    Part 1 here, Part 2 here, Part 3 here, Part 4 here, Part 5 here

    1. Introduction: Leibniz and the Completion of Metaphysics

    Gottfried Wilhelm, Freiherr von Leibniz (1646–1716) is one of the most extraordinary figures in the history of ideas. A true polymath, he was not only a philosopher but a physicist, historian, jurist, diplomat, inventor, and mathematician. (more…)

  • March 19, 2021 Collin Cleary 6
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    Heidegger’s History of Metaphysics, Part Five:
    The Age of the World Picture 

    Hieronymus Bosch, Outer Wings of the Garden of Delights, ca. 1510.

    4,305 words

    1. Introduction: From Objectivism to Subjectivism

    In the previous two installments (Part Three here, Part Four here) we have discussed at length Heidegger’s treatment of the “objectification of beings” in early modernity: how beings come to be seen as “objects” related to a “subject” that confronts them (indirectly) from within an interior space that is called “mind,” “awareness,” or even “self.” This objectification is essentially identical with the representationalist theory of knowledge, which holds that we are only indirectly aware of the “external world,” via internal images which “represent” external objects. So far, however, this may not be the account of modernity that my readers were expecting. (more…)

  • February 26, 2021 Collin Cleary 8
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    Heidegger’s History of Metaphysics, Part Four:
    The Cartesian Destruction of Being

    Frans Hals, Portrait of René Descartes, 1649-1700.

    6,518 words

    1. To Be Is to Be “Set Before”

    In the previous installment of this series, we saw Heidegger contrasting modernity to the Middle Ages in the following terms:

    For the Middle Ages . . . the being is the ens creatum, that which is created by the personal creator-God, who is considered to be the highest cause. (more…)

  • February 12, 2021 Collin Cleary 5
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    Heidegger’s History of Metaphysics, Part Three:
    The Emergence of Modernity

    6,023 words

    1. Introduction

    For Heidegger, the history of Western metaphysics is characterized by understanding Being narrowly in terms of what satisfies human needs and desires – especially the desire for knowledge, prediction, and control. This “subjective turn” is usually associated with the modern period, but Heidegger locates its inception much earlier, with Plato and some of the Pre-Socratics. (These points are discussed at length in Part One of this series.) (more…)

  • January 29, 2021 Collin Cleary 17
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    Heidegger’s History of Metaphysics, Part Two:
    Late Antiquity & the Middle Ages

    6,166 words

    Introduction

    In the previous essay (“Heidegger’s History of Metaphysics, Part One: Platonism”) I began to sketch Heidegger’s argument for the claim that Western metaphysics lays the groundwork for the nihilism and decadence of modernity. I framed this account partly as a critique of the Traditionalists Julius Evola and René Guénon, who aimed to combat modernity with a “Traditionalism” grounded in Western metaphysics (more…)

  • January 13, 2021 Collin Cleary 13
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    Remembering Mr. Gurdjieff
    (January 13, 1866/1872/1877–October 24, 1949)

    Mr. Gurdjieff

    7,589 words

    George Ivanovich Gurdjieff was born on this day in 1866, 1872, or 1877 — depending on whom you ask. [1] Much else about his biography is equally uncertain. We do know that his father was Greek, his mother Armenian, and that he was born in Alexandropol which was then part of the Russian Empire (it is now in Armenia and is called Gyumri). (more…)

  • December 24, 2020 Collin Cleary 15
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    Heidegger’s History of Metaphysics, Part 1:
    Platonism

    Plato and Aristotle

    Plato and Aristotle, detail from Raphael’s The School of Athens, 1510-1511.

    8,701 words

    1. Introduction

    In my essay “Heidegger Against the Traditionalists,” I sketched a critique of Guénon and Evola from a Heideggerian perspective. Although I raised several objections to Traditionalism, the crucial one was this: Guénon and Evola are thoroughly (and uncritically) invested in the Western metaphysical tradition.  According to Heidegger, however, it is precisely the Western metaphysical tradition that is responsible for all the modern ills decried by the Traditionalists. (more…)

  • December 23, 2020 Collin Cleary 8
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    Some Thoughts on Yule

    StonehengeSunset3,427 words

    Yule is the midwinter festival celebrated by my ancestors and by Germanic neo-pagans today. Midwinter is a time when much of nature seems to die or to depart. The trees are stripped of their leaves. The birds abandon us, flying off to warmer climes. Bears, badgers, chipmunks, and squirrels hibernate. Water freezes over. The earth is covered in ice and snow, so that nothing can grow. The air is so chilled that when we are out in it for too long, death becomes something tangible, and we rush inside. (more…)

  • December 11, 2020 Collin Cleary 30
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    Heidegger Against the Traditionalists

    6,918 words

    1. Introduction

    Those on the New Right are bound together partly by shared intellectual interests. Ranking very high indeed on any list of those interests would be the works of Martin Heidegger and those of the Traditionalist [1] school, especially René Guénon and Julius Evola. My own work has been heavily influenced by both Heidegger and Traditionalism. (more…)

  • October 29, 2020 Collin Cleary 1
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    What is a Rune? & Other Essays

    Collin Cleary
    What is a Rune? & Other Essays
    Edited by Greg Johnson
    San Francisco: Counter-Currents, 2015
    256 pages

    There are three formats for What is a Rune?

    1. Hardcover: $35 (add $5 for postage, $12 for postage to Canada, Australia, New Zealand, & the Far East)
    2. Paperback: $20 (add $5 for postage, $12 for postage to Canada, Australia, New Zealand, & the Far East)
    3. E-book: $5

    (more…)

  • October 29, 2020 Collin Cleary
    Print

    Summoning the Gods: Essays on Paganism in a God-Forsaken World

    Collin Cleary
    Summoning the Gods: Essays on Paganism in a God-Forsaken World
    Edited with an Introduction by Greg Johnson
    San Francisco: Counter-Currents, 2011
    220 pages

    French description here.

    There are three formats for Summoning the Gods: (more…)

  • August 4, 2020 Collin Cleary 9
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    Julius Evola:
    The Philosopher & Magician in War: 1943-1945

    3,484 words

    Gianfranco de Turris
    Julius Evola: The Philosopher and Magician in War: 1943–1945
    Rochester, VT: Inner Traditions, 2020

    This English translation of Gianfranco de Turris’s Julius Evola: Un filosofo in guerra 1943–1945 has come along at just the right time, for it shows us how a great man coped both with societal collapse and with personal tragedy. (more…)

  • December 25, 2019 Collin Cleary 2
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    Christmas at Counter-Currents
    Some Thoughts on Yule

    3,342 words

    Yule is the midwinter festival celebrated by my ancestors and by Germanic neo-pagans today. Midwinter is a time when much of nature seems to die or to depart. The trees are stripped of their leaves. The birds abandon us, flying off to warmer climes. Bears, badgers, chipmunks, and squirrels hibernate. Water freezes over. The earth is covered in ice and snow, so that nothing can grow. The air is so chilled that when we are out in it for too long, death becomes something tangible, and we rush inside.  (more…)

  • November 18, 2019 Collin Cleary 1
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    An Esoteric Commentary on the Volsung Saga, Part XII:
    Sigurd’s First Initiation into Runelore

    Sigurd and the dwarf Regin forge a sword, from the portal of the stave church of Hylestad, Setesdal, Norway c. 1200.

    3,469 words

    Part I here, Part XI here

    In our last installment, we saw how Queen Hjordis, pregnant with Sigurd, is taken in by King Alf, son of King Hjalprek of Denmark. Before his death, Sigmund had prophesied that his son “will become the greatest and most famous of our family.” Sigmund also entrusts to Hjordis the fragments of his sword, broken by Odin. “Take good care also of my sword’s fragments,” Sigmund tells her. “A good sword can be made from them, which will be called Gram, and our son will carry that sword and do many great things with it which will never be forgotten. (more…)

  • October 25, 2019 Collin Cleary 1
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    An Esoteric Commentary on the Volsung Saga, Part XI:
    Concerning Queen Hjordis and King Alf

    Johannes Gehrts, Sigmund’s Sword (1889)

    2,334 words

    Part I here, Part X here, Part XII here

    After many twists and turns in the story of the Volsungs, Sigurd, the greatest of them all, is about to burst onto the scene.

    In our last installment, we saw Sigmund taking a second wife, the beautiful Hjordis, daughter of King Eylimi. But another man desires her, and is enraged when her marriage to Sigmund takes place. (more…)

  • October 8, 2019 Collin Cleary 10
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    Nineteen Eighty-Four Revisited, Part III:
    What Orwell Can Still Teach Us

    Soviet propaganda poster from 1931 telling the workers that the 5-year plan can be completed in 4 years with enough enthusiasm.

    3,175 words

    Part 1 here, Part 2 here

    4. Doublethink

    Among the many useful concepts bequeathed to us by Orwell, “doublethink” tops the list. It is a priceless tool for understanding how “normies” function within the repressive, PC societies of the West. The novel offers us two separate discussions of doublethink, which complement each other. The first occurs early in the story, and is the most famous passage dealing with the term:

    (more…)

  • August 29, 2019 Collin Cleary 5
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    Nineteen Eighty-Four Revisited, Part II:
    What Orwell Can Still Teach Us

    2,995 words

    Part 2 (Part 1 here, Part 3 here)

    3. The Denial of Reality and the Control of Language

    (more…)

  • August 16, 2019 Collin Cleary 35
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    Nineteen Eighty-Four Revisited, Part II:
    What Orwell Can Still Teach Us

    6,674 words

    Part 1 (Part 2 here)

    1. Introduction

    Everyone thinks he knows what’s in Nineteen Eighty-Four. Is there really anything left to say? It’s as if George Orwell’s masterpiece has been sucked dry. At least, that’s what I thought until I recently reread it, for the first time in over thirty years. (more…)

  • July 25, 2019 Collin Cleary
    Print

    An Esoteric Commentary on the Volsung Saga, Part X:
    The Deaths of Sinfjotli & Sigmund

    2,519 words

    Part I here, Part IX here, Part XI here

    Chapter 10. The Death of Sinfjotli

    In our last two installments, we explored the fascinating digression – the “saga within the saga” – that is the story of Helgi. (more…)

  • July 2, 2019 Quintilian 8
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    Reality: Ain’t It a BITCH-100

    Probably the chairman of a university department somewhere.

    1,798 words

    The past four months have been a rather hectic round of presentations at scholarly conferences for your favorite ancient Roman rhetorician. This is my main contribution to the movement. I attend scholarly conferences so that the rest of you don’t have to. Also, it’s the best way of doing reconnaissance of the enemy. And even though I’m fairly inured to the nonsense that passes for “humanistic scholarship” these days, sometimes it’s just more than one can stand.

    (more…)

  • June 27, 2019 Collin Cleary 9
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    What is the Metaphysics of the Right?

    5,486 words

    In my essay “What is the Metaphysics of the Left?” I identified the fundamental presuppositions underlying the Leftist worldview. In the present essay, I intend to build on that analysis by showing how it can enable us, with relative ease, to identify our own metaphysics, the metaphysics of the Right. In short, my approach is indirect: I intend to arrive at our own most fundamental presuppositions by, in essence, negating the metaphysics we reject and revile. (more…)

  • June 25, 2019 Collin Cleary 24
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    What is the Metaphysics of the Left? Part Two

    The face of today’s Left

    4,645 words

    Part 2 of 2 (Part 1 here)

    2. A Will to Nothingness: The Essence of Leftist Metaphysics

    We are now in a position to step back from these observations and draw some general conclusions about the metaphysics of Leftist ideology. I trust the reader understands, however, that I am identifying the metaphysics that underlies Leftist ideology. (more…)

  • June 24, 2019 Collin Cleary 19
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    What is the Metaphysics of the Left? Part One

    3,629 words

    Part 1 of 2 (Part 2 here)

    Metaphysics is the science of what is real. It is the most fundamental branch of philosophy; other philosophical ideas are derived from or based upon metaphysical convictions. For example, the Epicurean principle that pleasure is the highest good follows from its materialism and rejection of belief in an afterlife. However, it is also possible to speak of metaphysics outside of the context of philosophical systems. (more…)

  • May 29, 2019 Collin Cleary 7
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    And Then They Came for Ricardo Duchesne

    3,102 words

    Several years ago, I published a mammoth review essay on Ricardo Duchesne’s The Uniqueness of Western Civilization. I regard it as one of the most interesting and important books I have ever read. Duchesne is a valiant defender of Western civilization against the madness of politically correct academics – and now, it seems, he may be paying the price. (more…)

  • May 27, 2019 Collin Cleary
    Print

    Helgi: The Return of the Dead
    An Esoteric Commentary on the Volsung Saga, Part IX

    Ernest Wallcousins, Helgi Returns to Valhalla

    5,344 words

    Part I here, Part VIII here, Part X here

    In our last installment, we explored the career of the legendary Norse hero Helgi. Chapter Nine of the Volsung Saga is devoted to Helgi, and it constitutes a rich and entertaining digression from the main story. At one time, Helgi must have been a very important hero. The anonymous author of the Volsung Saga draws on two poems concerning Helgi compiled in the Poetic Edda: Helgakvitha Hundingsbana I (The First Poem of Helgi, Killer of Hunding; henceforth HH I), and Helgakvitha Hundingsbana II (or HH II). (more…)

  • May 15, 2019 Collin Cleary 2
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    Helgi: The Saga Within the Saga
    An Esoteric Commentary on the Volsung Saga, Part VIII

    Arthur Rackham, The Valkyrie

    3,502 words

    Part I here, Part VII here, Part IX here

    In our last installment, we saw Sigmund and Sinfjotli (the product of Sigmund’s incestuous union with his sister, Signy) return to the ancestral lands of the Volsungs. Many years have passed since the entire clan left there, and, in the meantime, a pretender has claimed the Volsung kingdom. But Sigmund and Sinfjotli drive him out, and Sigmund becomes a great and powerful king, “both wise and well-advised.”[1] He decides to marry a woman named Borghild, and they have two sons together, Helgi and Hamund.

    (more…)

  • April 8, 2019 Collin Cleary 4
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    Edred Thorsson’s History of the Rune-Gild

    2,835 words

    Edred Thorsson
    History of the Rune-Gild: The Reawakening of the Gild 1980-2018
    North Augusta, S.C.: Arcana Europa, 2019

    Edred Thorsson is one of a small handful of serious characters I am proud to know. To many, he appears to be an odd combination of “contradictions” (though these are only apparent, as I will explain at the tail end of this essay). First, he is a goði and Runemaster who speaks Old Norse with a Texas twang. (more…)

  • March 15, 2019 Collin Cleary 5
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    What Does It Mean to be True to the Aesir?

    Christoffer Wilhelm Eckersberg, “Aesir Gathered Around the Body of Baldr” (1817)

    3,153 words

    “Ásatrú” is a modern coinage meaning “true to the Aesir.” In Old Norse, Aesir is the plural of áss, which is usually translated “god.” In order to understand what it means to be “true to the Aesir,” we must put into question this translation into “god” and “gods.” Indeed, ultimately we must liberate ourselves from the idea of “god” in order to understand who the Aesir are, and our relationship to them. (more…)

  • March 5, 2019 Collin Cleary 3
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    Jonathan Haidt’s The Righteous Mind, Part Two

    Jonathan Haidt

    4,946 words

    Part 2 of 2; part 1 here

    Jonathan Haidt
    The Righteous Mind: How Good People are Divided by Politics and Religion
    New York: Pantheon Books, 2012

    In Part One of this review I discussed Jonathan Haidt’s argument that morality has evolved in response to a number of “adaptive challenges.” (more…)

  • February 27, 2019 Collin Cleary 6
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    Jonathan Haidt’s The Righteous Mind, Part One

    4,101 words

    Part 1 of 2

    Jonathan Haidt
    The Righteous Mind: How Good People are Divided by Politics and Religion
    New York: Pantheon Books, 2012

    Jonathan Haidt is a former liberal who is the Thomas Cooley Professor of Ethical Leadership at New York University’s Stern School of Business. (more…)

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