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Tag: Collin Cleary

  • May 20, 2022 Collin Cleary Print

    Morálka lidské mysli Jonathana Haidta, část druhá

    Jonathan Haidt

    4,274 slov

    Část první

    English original here

    V první části své eseje jsem se věnoval Haidtovu argumentu, že morálka se vyvinula jako reakce na různé „adaptivní výzvy“. Z těch se etablovalo několik „morálních základů“ spojených s péčí, férovostí, loajalitou, autoritou, posvátností a svobodou. (more…)

  • March 14, 2022 Collin Cleary Print

    Morálka lidské mysli Jonathana Haidta, část první

    3,587 slov

    Část druhá

    English original here

    Bývalý liberál Jonathan Haidt je profesorem etického vedení na Sternově ekonomické fakultě Newyorské univerzity. Nedávno přišel s novou knihou The Coddling of the American Mind: How Good Intentions and Bad Ideas are Setting up a Generation for Failure (Rozmazlená americká dušička aneb jak dobré úmysly a špatné nápady vysílají celou generaci na cestu neúspěchu; spoluautor Greg Lukianoff), (more…)

  • February 18, 2022 Collin Cleary Print

    Fichte as Avatar of the Metaphysics of Presence

    6,383 words

    1. Introduction: Remind me, why Fichte?

    Readers have been asking me why I am devoting multiple essays to J. G. Fichte, an exceedingly difficult and seldom-read German Idealist born in 1762. The simple answer is that these essays are a continuation of my series on Heidegger’s “history of metaphysics.” Having devoted several essays to Kant, I am continuing with Fichte, then will move on to Schelling and Hegel, and then, finally, to Nietzsche. (more…)

  • January 11, 2022 Collin Cleary 3 comments Print

    Fichte & the Primacy of Practical Reason

    J. G. Fichte meets Immanuel Kant, 1791

    6,194 words

    1. “The circumference of my world is equivalent to the limits of my will.”

    In my last essay, we established that for Fichte self-consciousness is an ultimate fact. We saw via our own experiments in introspection that the “I” — this “presence” that says, in effect “I am” — is not simply a feature of the self, it is the self. (more…)

  • December 30, 2021 Collin Cleary 2 comments Print

    Fichte on Self-Consciousness as the Foundation of All Knowledge

    J. G. Fichte

    4,888 words

    1. Fichte’s Foundationalism

    J. G. Fichte holds that the human self has no intrinsic identity, aside from that which we create for it. He completely rejects the notion that our identity is in any way determined by nature. This is the modern “blank slate” theory pushed to a radical extreme. It is to Fichte that we must look if we wish to find the philosophical origins of current intellectual fashions such as “gender fluidity,” “social construction” of race and gender, and radical egalitarian claims about human perfectibility. (more…)

  • December 17, 2021 Collin Cleary 4 comments Print

    Fichte & the Self-Assertion of the Ego

    6,227 words

    1. Martin Heidegger Reads Fichte

    On June 25, 1929, Heidegger wrote to Karl Jaspers, “At the present moment I am lecturing on Fichte, Hegel, and Schelling for the first time — and once more a new world opens up before me. (more…)

  • November 29, 2021 Collin Cleary 4 comments Print

    Fichte’s Faustian Modernism:
    An Introduction

    Johann Gottlieb Fichte

    5,174 words

    1. The Greatest Unread Philosopher in History

    Chances are you may never even have heard of the German philosopher Johann Gottlieb Fichte (1762-1814). If you have heard of him, you probably have the vague idea that he was a follower of Kant who went off the reservation and tried to defend the bizarre position that all of reality is the creation of something called the “Absolute Ego.” This is how he is often treated in histories of philosophy. But this characterization of Fichte is completely wrong. (more…)

  • October 15, 2021 Collin Cleary Print

    Χάιντεγγερ εναντίον Παραδοσιοκρατών

    All the rage in L.A.

    6,994 words

    English original here

    Μετάφραση: Λόενγκριν

    1. Εισαγωγή

    Οι ανήκοντες στη Νέα Δεξιά συνδέονται εν μέρει μέσω κοινών πνευματικών ενδιαφερόντων. Στον κατάλογό μου αυτών των ενδιαφερόντων θα κατέτασσα σε υψηλή θέση τα έργα του Μάρτιν Χάιντεγγερ  και εκείνα της Παραδοσιοκρατικής [1] [2] σχολής , ειδικά του Ρενέ Γκενόν και του Ιουλίου Έβολα. Η δική μου δουλειά επηρεάστηκε σε μεγάλο βαθμό τόσο από τον Χάιντεγγερ όσο και από την Παραδοσιοκρατία. (more…)

  • September 15, 2021 Nicholas R. Jeelvy 12 comments Print

    If You’re So Trad, Why Don’t You Move to Afghanistan?

    2,571 words

    Soon after the fall of Kabul, I witnessed an online exchange between a conservative and libertarian. The conservative commented that America had been weakened by her liberal stance towards degeneracy, whereas the Taliban were hardy, traditional men whose strength emanated precisely from their traditional approach to social matters. (more…)

  • September 1, 2021 Collin Cleary Print

    Gianfranco de Turris — Julius Evola:
    Filozof a kouzelník ve válce (1943-1945)

    2,782 slov

    English original here

    Gianfranco de Turris
    Julius Evola: The Philosopher and Magician in War: 1943–1945
    Rochester, VT: Inner Traditions, 2020

    Tento anglický překlad díla Gianfranca de Turrise Julius Evola: Un filosofo in guerra 1943–1945 přichází v příhodný čas, protože ukazuje, jak se velký muž vyrovnává se zhroucením společnosti i osobní tragédií. (more…)

  • July 2, 2021 Robert Hampton 7 comments Print

    Wagner for the Folkish

    You can buy Collin Cleary’s Wagner’s Ring & the Germanic Tradition here.

    1,229 words

    Collin Cleary
    Wagner’s Ring and the Germanic Tradition
    Wagnerphile Books, 2021

    Richard Wagner is a cornerstone of Western culture. He is one of the few composers that still receive mainstream attention in the 21st century, but usually for negative reasons. Hacks can’t resist the temptation to bash him for his alleged proto-Nazism and anti-Semitism. Even if critics see him as a predecessor to Hitler, many of them still enjoy his music. Few doubt he was a great musician. (more…)

  • June 23, 2021 Collin Cleary 1 comment Print

    Heidegger’s History of Metaphysics, Part Eleven:
    Kant & Will-to-Power

    Wolfgang Lettl, Die Verwandlung, 1977.

    5,630 words

    All essays in this series available here

    1. Introduction: The Identity of Representation and Will

    Everyone with a basic knowledge of the history of philosophy has heard that Kant is the philosopher of moral duty above all else, (more…)

1 2 3 … 13 Next›
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