Counter-Currents
  • Private Events
  • T&C
  • Contact
  • Webzine
  • About
  • Books
  • Podcasts
  • Donate
  • Paywall
  • Crypto
  • Mailing List
  • RSS
    • Main feed
    • Podcast feed
    • Videos feed
    • Comments feed
  • Advertise

LEVEL2

  • Webzine
  • About
  • Books
  • Podcasts
  • Donate
  • Paywall
  • Crypto
  • Mailing List
  • RSS
    • Main feed
    • Podcast feed
    • Videos feed
    • Comments feed
  • Advertise
  • Recent posts

    • The Worst Week Yet: January 22-28, 2023

      Jim Goad

      12

    • Sports Cars & Small Penises

      Richard Houck

      15

    • Opiates for America’s Heartland

      Morris van de Camp

      5

    • The Whale

      Steven Clark

      1

    • Are Qur’an-Burnings Helpful?

      Nicholas R. Jeelvy

      14

    • Bullet Train to Babylon

      Trevor Lynch

      7

    • The Wave: Fascism Reenacted in a High School

      Beau Albrecht

      6

    • Edred Thorsson a jeho kniha Historie Runové gildy

      Collin Cleary

    • Silicon Valley’s Anti-White Racial Dysgenics Program

      Jason Kessler

      28

    • The Silent Plague of Elderly Asian Mass Shooters in California

      Jim Goad

      36

    • What Went Wrong with America’s Universities?

      Stephen Paul Foster

      2

    • Greg Johnson Speaks to Horus the Avenger About Charles Krafft

      Greg Johnson

      4

    • A Woman’s Guide to Identifying Psychopaths, Part 6 The Most Common Jobs for Psychopaths

      James Dunphy

      13

    • Davos, or the Technocrats’ Ball

      Mark Gullick

      5

    • A Political Prisoner on the Meaning of January 6

      Morris van de Camp

      3

    • Counter-Currents Radio Podcast No. 520 Inside Serbia with Marko of Zentropa

      Counter-Currents Radio

    • The $50 Million Conservative Inc. Internet Spat

      Spencer J. Quinn

      15

    • Yet Another Woke Remake of a Classic

      Beau Albrecht

      25

    • Spencer J. Quinn & Pox Populi Discuss The No College Club

      Counter-Currents Radio

    • The Populist Moment, Chapter 11, Part 4: “Multitudes” Against the People

      Alain de Benoist

    • The Worst Week Yet: January 15-21, 2023

      Jim Goad

      35

    • Q&A with Jim Goad on The Redneck Manifesto

      Jason Kessler

      3

    • Against Political Hipsterism

      Nicholas R. Jeelvy

      6

    • The Populist Moment, Chapter 11, Part 3: “Multitudes” Against the People

      Alain de Benoist

    • Against White Unionism

      Greg Johnson

      7

    • Hitchcock vs. Visconti

      Derek Hawthorne

      9

    • 40% Off Selected Titles

      Cyan Quinn

      3

    • The Populist Moment, Chapter 11, Part 2: “Multitudes” Against the People

      Alain de Benoist

    • Public Transit in Multicultural Hell

      Gunnar Alfredsson

      12

    • No, You Wasn’t Kings

      Jim Goad

      36

    • The 2022 Counter-Currents Fall Retreat James Edwards & Sam Dickson on White Nationalism in Electoral Politics

      James Edwards & Sam Dickson

      1

    • The Populist Moment, Chapter 11, Part 1: “Multitudes” Against the People

      Alain de Benoist

      1

    • On the Christian Question

      David Lewis

      78

    • Physician, Heal Thyself: The Persecution of Jordan Peterson

      Mark Gullick

      22

    • A Woman’s Guide to Identifying Psychopaths, Part 5 The Workplace

      James Dunphy

      1

    • The Secret of My Success

      Steven Clark

      2

    • We Are All Mr. Bridge

      Spencer J. Quinn

      26

    • Wokeism’s Loyal Evangelical Subjects

      Robert Hampton

      21

    • The Lie of Afrocentrism

      Morris van de Camp

      22

    • Counter-Currents Radio Podcast No. 519 An Update on South America on The Writers’ Bloc

      Counter-Currents Radio

      1

    • 2022 Fundraiser Final Tally

      Greg Johnson

      2

    • The Worst Week Yet: January 8-14, 2023

      Jim Goad

      24

    • The Populist Moment, Chapter 10, Part 2: The Ambiguity of “Communitarianism”

      Alain de Benoist

    • Martin Luther King, Jr. Day Resources at Counter-Currents

      Greg Johnson

      11

    • Před a po Táboru Svatých: k další tvorbě Jeana Raspaila

      Anonymous

    • Remembering Yukio Mishima:
      January 14, 1925–November 25, 1970

      Greg Johnson

      1

    • Morrissey: The Last Romantic Poet?

      Mark Gullick

      16

    • Universities & the Smell of Dead Fish

      Stephen Paul Foster

      7

    • The Populist Moment, Chapter 10, Part 1: The Ambiguity of “Communitarianism”

      Alain de Benoist

    • Remembering G. I. Gurdjieff: January 13, ca. 1866–October 29, 1949

      Collin Cleary

      2

  • Classics Corner

    • Posthuman Prospects:
      Artificial Intelligence, Fifth Generation Warfare, & Archeofuturism

      Christopher Pankhurst

      5

    • Earnest Sevier Cox:
      Advocate for the White Ethnostate

      Morris van de Camp

      15

    • Remembering Jack London
      (January 12, 1876–November 22, 1916)

      Greg Johnson

      2

    • Remembering Robinson Jeffers:
      January 10, 1887–January 20, 1962

      John Morgan

      3

    • Remembering Pierre Drieu La Rochelle:
      January 3, 1893–March 15, 1945

      Greg Johnson

    • Remembering Rudyard Kipling (December 30, 1865-January 18, 1936)

      Greg Johnson

      10

    • Restoring White Homelands

      Greg Johnson

      34

    • Remembering Hinton Rowan Helper

      Spencer J. Quinn

      11

    • What’s Wrong with Diversity?

      Greg Johnson

      10

    • Redefining the Mainstream

      Greg Johnson

      3

    • Edward Alsworth Ross:
      American Metapolitical Hero

      Morris van de Camp

      8

    • The Talented Mr. Ripley & Purple Noon

      Trevor Lynch

      19

    • Christmas & the Yuletide:
      Light in the Darkness

      William de Vere

      3

    • Thanksgiving Special 
      White Men Meet Indians:
      Jamestown & the Clash of Civilizations

      Thomas Jackson

    • Colin Wilson’s The Outsider

      Sir Oswald Mosley

      4

    • Dostoyevsky on the Jews

      William Pierce

      4

    • Jefferson &/or Mussolini, Part 1

      Ezra Pound

      5

    • I Listened to Chapo Trap House So You Don’t Have To

      Doug Huntington

      98

    • The Homeric Gods

      Mark Dyal

      13

    • Toward a Baltic-Black Sea Union:
      “Intermarium” as a Viable Model for White Revival

      Émile Durand

      55

    • The Politics of Nuclear War, Part 3

      John Morgan

      30

    • The Politics of Nuclear War, Part 2

      John Morgan

      6

    • Columbus Day Special
      The Autochthony Argument

      Greg Johnson

      9

    • The Politics of Nuclear War, Part 1

      John Morgan

      8

    • The Jewish Question for Normies

      Alan Smithee

      13

    • Human Biodiversity for Normies

      Alan Smithee

      10

    • Bring Back Prohibition!

      Alan Smithee

      65

    • Ethnonationalism for Normies
      (Or, “On the Sense of Coming Home”)

      Alan Smithee

      8

    • Enemy & Exemplar:
      Savitri Devi on Paul of Tarsus

      R. G. Fowler

      10

    • Mars & Hephaestus: The Return of History

      Guillaume Faye

      3

  • Paroled from the Paywall

    • Death on the Nile (1978 & 2022)

      Trevor Lynch

      13

    • Error & Pride

      Nicholas R. Jeelvy

      12

    • Counter-Currents Radio Podcast No. 515 The Christmas Special

      Counter-Currents Radio

    • Counter-Currents Radio Podcast No. 514 The Ghosts of Christmas Past, Present, & Yet to Come on The Writers’ Bloc

      Counter-Currents Radio

    • Race & the Bible

      Morris van de Camp

      2

    • PK van der Byl, African Statesman

      Margot Metroland

      3

    • Counter-Currents Radio Podcast No. 513 The Writers’ Bloc with Horus on the Implicit Whiteness of Liberalism

      Counter-Currents Radio

      4

    • Counter-Currents Radio Podcast No. 512 Jim Goad on Answer Me!

      Counter-Currents Radio

      3

    • Cleese on Creativity

      Greg Johnson

      6

    • A Woman’s Guide to Identifying Psychopaths, Part 1 Diagnostic Criteria, Associated Personality Disorders, & Brain Attributes

      James Dunphy

      6

    • Death of a Gadfly:
      Plato’s Apology

      Mark Gullick

      1

    • The Populist Moment, Chapter 8:
      Ernesto Laclau & Left-Wing Populism

      Alain de Benoist

    • Counter-Currents Radio Podcast No. 511
      Christmas Lore with Hwitgeard on The Writers’ Bloc

      Counter-Currents Radio

    • Bringing Guns to an Idea Fight:
      The Career of Robert DePugh

      Morris van de Camp

      4

    • War Is Our Father

      Gunnar Alfredsson

    • The Foremost Threat to Life on Earth

      James Dunphy

      2

    • Counter-Currents Radio Podcast No. 510
      The Writers’ Bloc with Jason Kessler on the Kanye Question

      Counter-Currents Radio

    • Counter-Currents Radio Podcast No. 509
      New Ask Me Anything with Greg Johnson

      Counter-Currents Radio

      6

    • The Problem of Gentile Zionism

      Nicholas R. Jeelvy

      1

    • The Populist Moment, Chapter 7:
      Money & the Right

      Alain de Benoist

      2

    • The Populist Moment, Chapter 6:
      Liberalism & Morality

      Alain de Benoist

    • Counter-Currents Radio Podcast No. 507
      The Best Month Ever on The Writers’ Bloc with Anthony Bavaria

      Counter-Currents Radio

    • Who Is Not Going to Save the Nation?

      Beau Albrecht

      4

    • J. R. R. Tolkien’s The Fall of Númenor

      Alex Graham

      3

    • The Most Overlooked Christmas Carols

      Buck Hunter

      4

    • Mirko Savage, Mother Europe’s Son

      Ondrej Mann

      3

    • Counter-Currents Radio Podcast No. 506
      The Writers’ Bloc with Jim Goad on J. D. Vance’s Hillbilly Elegy

      Counter-Currents Radio

      2

    • Counter-Currents Radio Podcast No. 505
      Mark Weber on the Perils of Empire

      Counter-Currents Radio

      3

    • Karl Pearson’s “The Groundwork of Eugenics”

      Spencer J. Quinn

      6

    • Toward a New Political Cosmogony for The Republic

      Nicholas R. Jeelvy

      4

  • Recent comments

    • Joe Gould

      Error & Pride

      "No more brother wars." This is a good ideal. We should hold to it, though the way to making it a...

    • Fred C. Dobbs

      Opiates for America’s Heartland

      Thanks for the response. I recently had a surgery and was prescribed some opioids. I don’t know what...

    • Fire Walk With Lee

      Sports Cars & Small Penises

      They only detest fat shaming of women.  You never see a male underwear ad with Larry The Cable Guy,...

    • T Steuben

      Sports Cars & Small Penises

      I find SUVs and modern car "features" to be entirely obnoxious such as power windows (if youre too...

    • Scott

      Opiates for America’s Heartland

      >> Good review but we have to put a lot of the blame on the users themselves. We’ve all had...

    • Richard Chance

      The Whale

      Aronofsky specializes in movies that seem to test the audience's capacity for mental and visual...

    • ncleapyear

      Sports Cars & Small Penises

      Many years ago, around the time the word came into common parlance, a very drunk acquaintance...

    • Antipodean

      Opiates for America’s Heartland

      Thanks for the review. It almost makes up for your strangely unqualified faith in the Warren...

    • Greg Johnson

      Bullet Train to Babylon

      Thanks!

    • Chicken Greasy

      Sports Cars & Small Penises

      Im hung like a mosquito and drive a geo metro, all stock    

    • The Antichomsky

      Sports Cars & Small Penises

      The 1990s 32-valve V8 ran with a crisp scream. C4? Projection is the one thing Freud got right...

    • Deetron Sassafrass

      Opiates for America’s Heartland

      For my part I’m glad I wasn’t t born 5 years later than I was. 18 year old me would not have...

    • Shift

      The Worst Week Yet: January 22-28, 2023

      Anyone who thinks five black thugs in police uniforms beating to death an innocent black victim and...

    • Michael

      The Worst Week Yet: January 22-28, 2023

      Can you imagine graduating from college with a degree in chemistry, landing your dream job at Pfizer...

    • James Kirkpatrick

      Sports Cars & Small Penises

      I’m convinced these “studies” are done by and for the types who attend Henry Rollins' spoken-word...

    • Fred C. Dobbs

      Opiates for America’s Heartland

      Good review but we have to put a lot of the blame on the users themselves. We’ve all had opioids at...

    • Fred C. Dobbs

      The Worst Week Yet: January 22-28, 2023

      Thanks for responding. The Wikipedia entry looks like it was written by a Scientologist.

    • P Gage

      The Silent Plague of Elderly Asian Mass Shooters in California

      They are not a homogenous group and often hate each other. Stats for Asian violence in the US and...

    • James J. O'Meara

      The Worst Week Yet: January 22-28, 2023

      Could be, at least in some cases, but I tend to stick with the idea that it flatters idiots -- such...

    • speedoSanta

      Sports Cars & Small Penises

      I don’t know about now, but it used to be Cadillacs and Lincolns.

  • Book Authors

    • Alain de Benoist
    • Anthony M. Ludovici
    • Beau Albrecht
    • Buttercup Dew
    • Charles Krafft
    • Christopher Pankhurst
    • Collin Cleary
    • F. Roger Devlin
    • Fenek Solère
    • Francis Parker Yockey
    • Greg Johnson
    • Gregory Hood
    • H. L. Mencken
    • Irmin Vinson
    • J. A. Nicholl
    • James J. O’Meara
    • Jef Costello
    • Jim Goad
    • Jonathan Bowden
    • Juleigh Howard-Hobson
    • Julius Evola
    • Kerry Bolton
    • Leo Yankevich
    • Michael Polignano
    • Multiple authors
    • Savitri Devi
    • Spencer J. Quinn
    • Tito Perdue
    • Trevor Lynch
  • Webzine Authors

    Contemporary authors

    • Howe Abbott-Hiss
    • Beau Albrecht
    • Aquilonius
    • Anthony Bavaria
    • Michael Bell
    • Alain de Benoist
    • Kerry Bolton
    • Jonathan Bowden
    • Buttercup Dew
    • Collin Cleary
    • Giles Corey
    • Jef Costello
    • Morris V. de Camp
    • F. Roger Devlin
    • Bain Dewitt
    • Jack Donovan
    • Ricardo Duchesne
    • Émile Durand
    • Guillaume Durocher
    • Mark Dyal
    • Guillaume Faye
    • Stephen Paul Foster
    • Fullmoon Ancestry
    • Jim Goad
    • Tom Goodrich
    • Alex Graham
    • Mark Gullick
    • Andrew Hamilton
    • Robert Hampton
    • Huntley Haverstock
    • Derek Hawthorne
    • Gregory Hood
    • Juleigh Howard-Hobson
    • Richard Houck
    • Alexander Jacob
    • Nicholas R. Jeelvy
    • Greg Johnson
    • Ruuben Kaalep
    • Tobias Langdon
    • Julian Langness
    • Travis LeBlanc
    • Patrick Le Brun
    • Trevor Lynch
    • Kevin MacDonald
    • G. A. Malvicini
    • John Michael McCloughlin
    • Margot Metroland
    • Millennial Woes
    • John Morgan
    • James J. O'Meara
    • Michael O'Meara
    • Christopher Pankhurst
    • Michael Polignano
    • J. J. Przybylski
    • Spencer J. Quinn
    • Quintilian
    • Edouard Rix
    • C. B. Robertson
    • C. F. Robinson
    • Hervé Ryssen
    • Kathryn S.
    • Alan Smithee
    • Fenek Solère
    • Ann Sterzinger
    • Thomas Steuben
    • Robert Steuckers
    • Tomislav Sunić
    • Donald Thoresen
    • Marian Van Court
    • Dominique Venner
    • Irmin Vinson
    • Michael Walker
    • Aylmer Wedgwood
    • Scott Weisswald
    • Leo Yankevich

    Classic Authors

    • Maurice Bardèche
    • Julius Evola
    • Ernst Jünger
    • D. H. Lawrence
    • Charles Lindbergh
    • Jack London
    • H. P. Lovecraft
    • Anthony M. Ludovici
    • Sir Oswald Mosley
    • National Vanguard
    • Friedrich Nietzsche
    • Revilo Oliver
    • William Pierce
    • Ezra Pound
    • Saint-Loup
    • Savitri Devi
    • Carl Schmitt
    • Miguel Serrano
    • Oswald Spengler
    • P. R. Stephensen
    • Jean Thiriart
    • John Tyndall
    • Francis Parker Yockey
  • Departments

    • Book Reviews
    • Movie Reviews
    • TV Reviews
    • Music Reviews
    • Art Criticism
    • Graphic Novels & Comics
    • Video Game Reviews
    • Fiction
    • Poems
    • Interviews
    • Videos
    • English Translations
    • Other Languages
      • Arabic
      • Bulgarian
      • Croatian
      • Czech
      • Danish
      • Dutch
      • Estonian
      • Finnish
      • French
      • German
      • Greek
      • Hungarian
      • Italian
      • Lithuanian
      • Norwegian
      • Polish
      • Portuguese
      • Romanian
      • Russian
      • Slovak
      • Spanish
      • Swedish
      • Ukrainian
    • Commemorations
    • Why We Write
  • Archives
  • Top 100 Commenters
  • Private Events
  • T&C
  • Contact
Sponsored Links
Above Time Coffee Antelope Hill Publishing Paul Waggener IHR-Store Asatru Folk Assembly Breakey Imperium Press American Renaissance The Patrick Ryan Show Jim Goad The Occidental Observer
Print December 25, 2019 2 comments

Christmas at Counter-Currents
Some Thoughts on Yule

Collin Cleary

3,342 words

Yule is the midwinter festival celebrated by my ancestors and by Germanic neo-pagans today. Midwinter is a time when much of nature seems to die or to depart. The trees are stripped of their leaves. The birds abandon us, flying off to warmer climes. Bears, badgers, chipmunks, and squirrels hibernate. Water freezes over. The earth is covered in ice and snow, so that nothing can grow. The air is so chilled that when we are out in it for too long, death becomes something tangible, and we rush inside. 

Of course, midwinter mostly gives only the appearance of death. The trees have not died but have only drawn into themselves — as have the animals that hibernate. There is a stillness in nature that approaches death. However, we know that out of this stillness renewed life will come again. That which had drawn into itself will emerge again into manifestation. The cycle continues. This is what we celebrate in Yule. But the meaning of this is much more complex than it might seem.

When I was much younger, and Yule was Christmas, it was always a time when I felt the infusion of a curious warmth. This is what is commonly referred to as the “Christmas Spirit.” A great deal of it, naturally, had to do with anticipating the presents I would be receiving. But I was also deeply affected by the music and the decorations. Everyone’s mood seemed to lighten and become more benevolent. That all of this was set against winter chill somehow made the entire experience more magical, more deeply felt. I suppose it would be almost impossible to convey this feeling to someone who has never experienced it.

My parents were nominally Protestant Christians, but there was almost no Christ in Christmas for us. My father was, I suspect, an agnostic. My mother began going to church much later in life, but when I was a boy Christmas for her seemed to be entirely about decorating, singing songs, building fires, cooking, and exchanging gifts. All in all, it would be reasonable to say that the “Christmas” I grew up with was actually the pagan Yule.

I remember noticing at an early age how this “joyous season” is also thoroughly suffused with melancholy. For me, this was part of the attraction — again, even when I was a boy. The first Christmas carol I really loved was “God Rest Ye Merry Gentlemen,” which is one of the oldest carols of all (dating to the 16th century), and about as cheery as the “Volga Boat Song.” More recent carols or songs also frequently have a melancholy air, such as “Have Yourself a Merry Little Christmas” (lyric: “Through the years we all will be together. If the fates allow.”), and “I’ll be Home for Christmas” (lyric: “I’ll be home for Christmas. If only in my dreams.”). But perhaps what epitomizes Christmas melancholy best of all is Dickens’s A Christmas Carol. I need not explain this assertion, as the story is familiar to everyone.

Many years later, the nature of the “Christmas Spirit” changed for me, as I matured. For a number of years now, it has been the case that all the trappings of the season occasion in me a state of introspection that is, like the season itself, simultaneously melancholy and joyous. Like so much of the world around me at midwinter, I am drawn inwards. I think that other people experience this, but to greatly varying degrees. Probably with some it is only a few glimmers of thoughtfulness, because most people do not tolerate introspection well. In my own case, I typically feel the onset of this condition around Thanksgiving (late in November), and it tends to last into January.

I think it is misguided to attempt to analyze exactly why this comes upon me, and (as we shall see) it is contrary to the lessons I typically learn from my Yuletide “dark night of the soul.” But I think it safe to say that one of the conditions that makes it possible is a kind of pleasant weariness that comes upon me. The year is almost over, and I have been through all of its trials and tribulations, and have usually pushed myself too hard. As the weather gets colder and colder, the New Year approaches, and the festive/melancholy pageant of Yule gets under way, it is as if I hear a voice that commands me “Stop. Be still. Be at peace.” It is supposed, after all, to be a season of peace — and this is not a feature exclusively of the Christianized Yule. It seems clear that that spirit was a feature of the festival before the very, very thin veneer of Christianity was laid over it. (For example, in the Svarfdæla saga a warrior delays a duel until three days after Yule in order not to violate the spirit of the festival.)

This feeling that comes upon me — to stop, be still, be at peace — is quite insistent. And I gladly yield to it. It is, I imagine, quite close to what I shall feel when I am very old, and can sense that my life is almost over. This is a significant parallel to draw, for I shall argue that the festival that is Yule is all about making peace with finitude; with limits. To say that Yule is a celebration of the eternal “cycle of life” or the “renewal” of nature sounds quite hopeful. But the truth is that although life will continue after I am dead, my own life will be extinguished. At least, I think this quite likely.

When I obey the command to “stop,” what is it that I am stopping? It is not as if my activities cease, although I am able during Yuletide to take a brief vacation from some of them. And how does stopping bring a sense of peace? For these are intimately connected. The answer is that the primary thing I am called upon to stop is the habit of control. The spirit that I feel when Yuletide arrives is, in the most essential terms, an attitude of accepting my inability to control my life.

My own spirit is the Faustian spirit of Northern Europe, which I have written about elsewhere.[1] This is characterized simultaneously by a yearning for the infinite, and by a solemn inwardness. Arguably, most of my life has been marked by yearning for the infinite — where the infinite means the unlimited, the not finite. I have rebelled against limitations of all kinds. I have balked at my own finitude. This is particularly the case with respect to the finitude of my life itself: aging and the inevitability of death are topics I generally avoid. It’s said that all young people tacitly think themselves immortal. But when I was young, I very consciously and deliberately set my sites on physical immortality. It seems a delusion now, but the possibility was quite real to me then.

It’s helpful to recall that for the Greek philosophers the infinite was apeiron. But this word can also be translated as “indefinite,” and though at first glance the concepts of “indefinite” and “infinite” seem to mean different things, they do not. What makes something definite is precisely its limitations: it is so many inches tall and no more, it is this color and not that, it cannot fly but it can be thrown, etc. I can see in color, whereas dogs can’t. But nature has been kind, my ability to hear certain pitches, or sounds from far away, is much more limited than a dog’s. Limitation is responsible for something being definite, and everything that has being is something definite: it is this, and not that.[2] This all directs us to an escapable conclusion: the yearning for the infinite is the yearning to be nothing in particular. That is to say, the yearning for the infinite is the yearning to be nothing. I seldom quote Ayn Rand, but she was absolutely correct when she concluded (via a very similar chain of argument) that “The desire not to be anything [definite], is the desire not to be.”

Realizing this, I am thrown in upon myself. And Yuletide produces in me a longing for rest; for a respite from my striving for the infinite. The spirit of the season tells me that this is all right; that I can stop for a while and be at peace. When I accept this invitation, first of all I feel as if I am relaxing for the first time in twelve months — relaxing my body, mind, and spirit. A kind of pleasant helplessness comes over me. And I am flooded with thoughts. Oddly, they are the same every year — a point to which I will return later.

The first of these thoughts is what I take to be a basic truth: that the desire for control in life is a rebellion against reality. Of course, all of us desire some control, and we would not be living things if we didn’t. All living things, in order to survive, seek some measure of control over their circumstances. But some of us seem to seek control over all. We believe we can make of our bodies and our minds whatever we wish. We seek to predict and control the responses of others. We seek to know what the future will bring. Worry is the emotion that prompts us to this last form of seeking. The only way to remove worry would be to know the future. We worry because we find uncertainty unacceptable. But life is all about uncertainty. Therefore worry is a protest against life — an unwillingness to accept what is.

As I have argued elsewhere,[3] our role in existence is to embody the self-consciousness of existence itself. We actualize this role in the acquisition of knowledge, the pursuit of the various sciences (construing the term very broadly), but also in the act of being present to Being. This means being open to what manifests, without judgment or control. We are the beings who are witnesses to Being. We are Being confronting itself. We are the alpha and omega of the whole, which exists to give rise to us, and in giving rise to us gazes upon itself and comes to completion.[4]

The orientation toward life that rejects limits and seems to seek total control is one that therefore makes it impossible to realize our nature as witnesses to Being. Again, the desire for radical control, and the desire to transcend all limits, is a rejection of reality, of what is present to us. Nothing can become truly present to us unless we open to its presence. But this means to be open to things as they are. To be a witness to Being, I must relinquish control. This is what both Meister Eckhart and Heidegger meant by Gelassenheit: leavingness, letting-go-ness, or (as some translators have it) “letting beings be.”

Acceptance that I cannot control everything is hard on the ego. But I contain more than one ego; more than one thing that says “I.” Acceptance that I cannot control everything is only hard on the “I” that refuses openness. This is the “I” that so wishes to shield itself from suffering and vulnerability that it closes to the whole of which it is a manifestation, and which yearns to be recognized by it. (This is the “selfishness” attacked by the mystics.) If I identify with this “I” then I refuse my own being: to be witness to Being itself.

To be this witness I must open myself to the reality of what is. But that means I must open myself to imperfection, in myself and in the world around me. (This is not the same thing as liking imperfection — for another aspect of reality is my own response to it.) I must open myself to the finitude, the limitation, that makes possible both beauty and ugliness. I must open to the finitude that makes possible both my virtues, and the vices I despise in myself.

Paul Waggener

This acceptance of finitude just is the relinquishing of the quest for total control and overcoming of all limits. And acceptance of finitude/relinquishing of control just is openness to Being. You might expect me to say that this is a “precondition” of openness to Being. But no: there is an identity here. The act of relinquishing control just is letting beings be.

The acceptance of finitude just is a multiplicity of finite beings becoming present to me.[5] Truly present. Not present only in those aspects I am willing to see, or present only in light of how I imagine I will negate and remake them. Such an orientation is exactly the perspective of one who seeks total control; who is willing to open to the world only on his own terms. Metaphysically, this perspective is actually insisting that only the self is real: it is willing to allow beings to be only when they have conformed to the demands of the self. For a person with such an orientation, only “I” am real; all else waits upon me to accept it, approve it, revise it. The acceptance of finitude, by contrast, means finite beings becoming present to me in their otherness. The acceptance of finitude is the acceptance that things are radically other — and this is no more, really, than accepting reality.

But, to reiterate, the acceptance of finitude also involves facing and affirming my own finitude. In the very same act in which I accept the radical otherness of things, I accept my own limits with respect to those things: they are not I; I can never fully know, control, or manipulate those others. It is then that true self-knowledge begins. We cannot know infinity. We can only know that which has discernible boundaries or limits. So long as we see ourselves as fundamentally infinite or indefinite — malleable, perfectible, transgressing all limits — we cannot know ourselves. Accepting the radical otherness of a world of finite and imperfect things throws us back upon ourselves and humbles us. Again, this is the beginning of self-knowledge.

And it is also the actualization of our cosmic role as witnesses to Being. Being cannot become present to us unless, as I have argued, we accept finitude: our own finitude, and that of other beings. Fundamentally, to accept my finitude is to accept my embodiment. The self that identifies with the infinite or indefinite sees itself as somehow vaguely disembodied — as, for lack of a better word, a spirit that dwells in thought, removed from bodies in general. This is the self that produces the constant internal monologue that detaches us from the present and dulls not only pain but pleasure. This is the self that so enthralls us in worries, hopes, fears, and schemes that we wonder at the years that have gone by. “Where was I?” we ask. The answer is that we were not there. And so we gaze in horror at the aging face in the mirror, as if it were the face of a stranger.

To accept my own embodiment — better, to live my embodiment — is to be present to myself and to the world. There can be no such presence without the experience of it in the body. If this can be achieved even fleetingly then we have actualized our own being (again, to be witnesses to Being) and the purpose of existence itself. The purpose of everything is for consciousness of the whole to be actual within the whole — to be embodied. Existence achieves its end and consummation when it gives rise to a body among bodies that is capable of knowing existence itself, in the sense of being open to the Being of the whole. This openness is simultaneously perspectival, because it happens in specific bodies with a specific biology, history, and other limitations — and it is aperspectival, precisely because it is a disinterested awareness simply that the All is, without judgments, hopes, and fears. This is the deep truth in the traditional claim (possibly originating with Aristotle) that man’s nature is dual: part beast, part god.

Because we are part beast, however, witnessing Being really is only fleeting. It is not a perspective that can be maintained constantly.[6] All we can do is try, continually, to bring ourselves back to it, recognizing the inevitability that we will always fall away. This is a daily drama for those consciously committed to this witnessing. And it is reflected in the cycle of the year, which climaxes at Yule. The bulk of the year is the time in which I largely fall away from being present to Being. At Yule — and, as I’ve indicated, for some days before and after — I am brought back to awareness of my true vocation. For most of us, it is only at this time that we awaken just a little bit. The experience is curiously pleasant and melancholy and satisfying. But most will not reflect on it. As the song says, “Would that we could always see such spirit through the year.”

What happens in the soul is, again, an exact analogue to what occurs in nature. With the coming of midwinter, we are drawn deep within ourselves. Our yearning for the infinite gives way to the other aspect of our Faustian nature: solemn inwardness. And we die. Or rather the grasping, controlling “I” dies — or, at least, goes into hibernation. It will awaken again in the spring (usually earlier) and the cycle will begin once more. I will “forget” and continue to strive for the impossible. That I do so — that we do so — is tragic. But it is also what makes us great, and our history glorious. On both an individual and a tribal level, we have to affirm that we are both beast and god, body and spirit, absent and present to being, closed and open.

Our nature is a continual oscillation between these poles. If we can joyously affirm this and not fall into dreaming that we will stay awake, stay open, stay “enlightened,” then — paradoxically — this affirmation makes possible a greater openness or wakefulness. And the moments of this wakefulness may increase in duration, very slowly.

So be of good cheer. The earth has died, but will be reborn. I die to my “self” and am reborn. It is no surprise, by the way, that this drama precisely mirrors what happens in nature at midwinter. If it is in our own souls that existence finds its consummation, if existence exists in order to give birth to us and our spirit, then of course everything in nature can be seen as an approximation to both the human body and soul. Everything in nature is an emblem of our own nature, and our struggles and joys. (This insight is the key to unlocking the mystery of why the natural world is the way that it is — where it comes from, why it exhibits certain forms and cycles, and where it is going.)

This is the meaning I find in Yule, though I imagine some will think this rather esoteric.

Notes

1. See my essay “What is Odinism?” in TYR #4.

2. I discuss these points at length in my essay “Ásatrú & the Political” in What is a Rune? and Other Essays (San Francisco: Counter-Currents Publishing, 2015).

3. See my essays “What is Odinism?” in TYR #4, and “The Stones Cry Out” in What is a Rune? and Other Essays.

4. “Completion” in the sense of “consummation”: the actualization of its inherent purpose.

5. All beings are finite beings. We can speak of “infinity” as if it were one thing. And, if we chose, we could speak of “finitude” as if it were a thing (“a finitude”). But it can never be one thing — this is unimaginable. A finitude (a finite thing) implies a multiplicity of finite things, mutually limiting one another — if only in the simple fact that one is not another, does not occupy the same space, etc.

6. For more information see my essay “What is Odinism?”

Related

  • Edred Thorsson a jeho kniha Historie Runové gildy

  • Remembering G. I. Gurdjieff: January 13, ca. 1866–October 29, 1949

  • Remembering Anthony M. Ludovici
    (January 8, 1882–April 3, 1971)

  • The French Emperor, the German Nutcracker, & the Russian Ballet Part 1

  • The Counter-Currents Xmas Quiz

  • Counter-Currents Radio Podcast No. 515 The Christmas Special

  • Counter-Currents Radio Podcast No. 514 The Ghosts of Christmas Past, Present, & Yet to Come on The Writers’ Bloc

  • A Lesson from Mr. Gurdjieff: The Briefest of Introductions to “the Work”

Tags

ChristmasCollin ClearyMartin HeideggerpaganismphilosophyYule

Previous

« Christmas at Counter-Currents
Christmas & the Winter Solstice

Next

» Christmas at Counter-Currents
Gabrieli’s “Hodie Christus natus est”

2 comments

  1. Anonn says:
    December 25, 2019 at 1:28 pm

    “The only way to remove worry would be to know the future. We worry because we find uncertainty unacceptable. But life is all about uncertainty. Therefore worry is a protest against life — an unwillingness to accept what is.”

    There will always be some level of uncertainty, but to get rid of worry, you only need to get rid of possible futures in which the thing you worry about would happen.

    To remove a specific worry, you just need to hedge the catastrophic risk that underlies that worry. Usually, we only worry about a few things, so I think that this can be done.

    I don’t think this is a protest against life.

  2. Veles says:
    December 26, 2019 at 12:07 am

    I live in the Southern Hemisphere and I feel cheated the world operates according to a mythology that is out of sink to clock that I live by. When we have Christmas it it the middle of our summer. In winter I experience some slight SAD but this winter was the worst in years. The slight depression has lasted even until this Christmas which is usual. I think it is lifting and hope that I am not wrong. What helps lifting the depression that comes with winter is acceptance. If I don’t accept things I get angry which takes me into anxiety and depression. Sometime I resist the acceptance even when promoted by experience and habit. Lately with race bending in shows I have been resisting. Even with Star Wars, which I don’t really like, it was entertaining to get involved in the outrage. I just don’t understand the mean spiritedness of the double standard Hollywood likes to indulge. I don’t buy into the idea of discriminating against a group to right previous discrimination. If you experience the pain of seeing a character you love race bent do you want others to experience that ? Anyway it is only when you realize that failure to accept what is makes you act in ways that reinforces the success of your oppression. It is only when you let go and accept that you are free and are able to choose and live. Still I choose to see the 21 July as my own private Yule and awareness of the cycles in life helps make life meaningful.

Comments are closed.

If you have Paywall access,
simply login first to see your comment auto-approved.

Note on comments privacy & moderation

Your email is never published nor shared.

Comments are moderated. If you don't see your comment, please be patient. If approved, it will appear here soon. Do not post your comment a second time.

  • Recent posts

    • The Worst Week Yet: January 22-28, 2023

      Jim Goad

      12

    • Sports Cars & Small Penises

      Richard Houck

      15

    • Opiates for America’s Heartland

      Morris van de Camp

      5

    • The Whale

      Steven Clark

      1

    • Are Qur’an-Burnings Helpful?

      Nicholas R. Jeelvy

      14

    • Bullet Train to Babylon

      Trevor Lynch

      7

    • The Wave: Fascism Reenacted in a High School

      Beau Albrecht

      6

    • Edred Thorsson a jeho kniha Historie Runové gildy

      Collin Cleary

    • Silicon Valley’s Anti-White Racial Dysgenics Program

      Jason Kessler

      28

    • The Silent Plague of Elderly Asian Mass Shooters in California

      Jim Goad

      36

    • What Went Wrong with America’s Universities?

      Stephen Paul Foster

      2

    • Greg Johnson Speaks to Horus the Avenger About Charles Krafft

      Greg Johnson

      4

    • A Woman’s Guide to Identifying Psychopaths, Part 6 The Most Common Jobs for Psychopaths

      James Dunphy

      13

    • Davos, or the Technocrats’ Ball

      Mark Gullick

      5

    • A Political Prisoner on the Meaning of January 6

      Morris van de Camp

      3

    • Counter-Currents Radio Podcast No. 520 Inside Serbia with Marko of Zentropa

      Counter-Currents Radio

    • The $50 Million Conservative Inc. Internet Spat

      Spencer J. Quinn

      15

    • Yet Another Woke Remake of a Classic

      Beau Albrecht

      25

    • Spencer J. Quinn & Pox Populi Discuss The No College Club

      Counter-Currents Radio

    • The Populist Moment, Chapter 11, Part 4: “Multitudes” Against the People

      Alain de Benoist

    • The Worst Week Yet: January 15-21, 2023

      Jim Goad

      35

    • Q&A with Jim Goad on The Redneck Manifesto

      Jason Kessler

      3

    • Against Political Hipsterism

      Nicholas R. Jeelvy

      6

    • The Populist Moment, Chapter 11, Part 3: “Multitudes” Against the People

      Alain de Benoist

    • Against White Unionism

      Greg Johnson

      7

    • Hitchcock vs. Visconti

      Derek Hawthorne

      9

    • 40% Off Selected Titles

      Cyan Quinn

      3

    • The Populist Moment, Chapter 11, Part 2: “Multitudes” Against the People

      Alain de Benoist

    • Public Transit in Multicultural Hell

      Gunnar Alfredsson

      12

    • No, You Wasn’t Kings

      Jim Goad

      36

    • The 2022 Counter-Currents Fall Retreat James Edwards & Sam Dickson on White Nationalism in Electoral Politics

      James Edwards & Sam Dickson

      1

    • The Populist Moment, Chapter 11, Part 1: “Multitudes” Against the People

      Alain de Benoist

      1

    • On the Christian Question

      David Lewis

      78

    • Physician, Heal Thyself: The Persecution of Jordan Peterson

      Mark Gullick

      22

    • A Woman’s Guide to Identifying Psychopaths, Part 5 The Workplace

      James Dunphy

      1

    • The Secret of My Success

      Steven Clark

      2

    • We Are All Mr. Bridge

      Spencer J. Quinn

      26

    • Wokeism’s Loyal Evangelical Subjects

      Robert Hampton

      21

    • The Lie of Afrocentrism

      Morris van de Camp

      22

    • Counter-Currents Radio Podcast No. 519 An Update on South America on The Writers’ Bloc

      Counter-Currents Radio

      1

    • 2022 Fundraiser Final Tally

      Greg Johnson

      2

    • The Worst Week Yet: January 8-14, 2023

      Jim Goad

      24

    • The Populist Moment, Chapter 10, Part 2: The Ambiguity of “Communitarianism”

      Alain de Benoist

    • Martin Luther King, Jr. Day Resources at Counter-Currents

      Greg Johnson

      11

    • Před a po Táboru Svatých: k další tvorbě Jeana Raspaila

      Anonymous

    • Remembering Yukio Mishima:
      January 14, 1925–November 25, 1970

      Greg Johnson

      1

    • Morrissey: The Last Romantic Poet?

      Mark Gullick

      16

    • Universities & the Smell of Dead Fish

      Stephen Paul Foster

      7

    • The Populist Moment, Chapter 10, Part 1: The Ambiguity of “Communitarianism”

      Alain de Benoist

    • Remembering G. I. Gurdjieff: January 13, ca. 1866–October 29, 1949

      Collin Cleary

      2

  • Classics Corner

    • Posthuman Prospects:
      Artificial Intelligence, Fifth Generation Warfare, & Archeofuturism

      Christopher Pankhurst

      5

    • Earnest Sevier Cox:
      Advocate for the White Ethnostate

      Morris van de Camp

      15

    • Remembering Jack London
      (January 12, 1876–November 22, 1916)

      Greg Johnson

      2

    • Remembering Robinson Jeffers:
      January 10, 1887–January 20, 1962

      John Morgan

      3

    • Remembering Pierre Drieu La Rochelle:
      January 3, 1893–March 15, 1945

      Greg Johnson

    • Remembering Rudyard Kipling (December 30, 1865-January 18, 1936)

      Greg Johnson

      10

    • Restoring White Homelands

      Greg Johnson

      34

    • Remembering Hinton Rowan Helper

      Spencer J. Quinn

      11

    • What’s Wrong with Diversity?

      Greg Johnson

      10

    • Redefining the Mainstream

      Greg Johnson

      3

    • Edward Alsworth Ross:
      American Metapolitical Hero

      Morris van de Camp

      8

    • The Talented Mr. Ripley & Purple Noon

      Trevor Lynch

      19

    • Christmas & the Yuletide:
      Light in the Darkness

      William de Vere

      3

    • Thanksgiving Special 
      White Men Meet Indians:
      Jamestown & the Clash of Civilizations

      Thomas Jackson

    • Colin Wilson’s The Outsider

      Sir Oswald Mosley

      4

    • Dostoyevsky on the Jews

      William Pierce

      4

    • Jefferson &/or Mussolini, Part 1

      Ezra Pound

      5

    • I Listened to Chapo Trap House So You Don’t Have To

      Doug Huntington

      98

    • The Homeric Gods

      Mark Dyal

      13

    • Toward a Baltic-Black Sea Union:
      “Intermarium” as a Viable Model for White Revival

      Émile Durand

      55

    • The Politics of Nuclear War, Part 3

      John Morgan

      30

    • The Politics of Nuclear War, Part 2

      John Morgan

      6

    • Columbus Day Special
      The Autochthony Argument

      Greg Johnson

      9

    • The Politics of Nuclear War, Part 1

      John Morgan

      8

    • The Jewish Question for Normies

      Alan Smithee

      13

    • Human Biodiversity for Normies

      Alan Smithee

      10

    • Bring Back Prohibition!

      Alan Smithee

      65

    • Ethnonationalism for Normies
      (Or, “On the Sense of Coming Home”)

      Alan Smithee

      8

    • Enemy & Exemplar:
      Savitri Devi on Paul of Tarsus

      R. G. Fowler

      10

    • Mars & Hephaestus: The Return of History

      Guillaume Faye

      3

  • Paroled from the Paywall

    • Death on the Nile (1978 & 2022)

      Trevor Lynch

      13

    • Error & Pride

      Nicholas R. Jeelvy

      12

    • Counter-Currents Radio Podcast No. 515 The Christmas Special

      Counter-Currents Radio

    • Counter-Currents Radio Podcast No. 514 The Ghosts of Christmas Past, Present, & Yet to Come on The Writers’ Bloc

      Counter-Currents Radio

    • Race & the Bible

      Morris van de Camp

      2

    • PK van der Byl, African Statesman

      Margot Metroland

      3

    • Counter-Currents Radio Podcast No. 513 The Writers’ Bloc with Horus on the Implicit Whiteness of Liberalism

      Counter-Currents Radio

      4

    • Counter-Currents Radio Podcast No. 512 Jim Goad on Answer Me!

      Counter-Currents Radio

      3

    • Cleese on Creativity

      Greg Johnson

      6

    • A Woman’s Guide to Identifying Psychopaths, Part 1 Diagnostic Criteria, Associated Personality Disorders, & Brain Attributes

      James Dunphy

      6

    • Death of a Gadfly:
      Plato’s Apology

      Mark Gullick

      1

    • The Populist Moment, Chapter 8:
      Ernesto Laclau & Left-Wing Populism

      Alain de Benoist

    • Counter-Currents Radio Podcast No. 511
      Christmas Lore with Hwitgeard on The Writers’ Bloc

      Counter-Currents Radio

    • Bringing Guns to an Idea Fight:
      The Career of Robert DePugh

      Morris van de Camp

      4

    • War Is Our Father

      Gunnar Alfredsson

    • The Foremost Threat to Life on Earth

      James Dunphy

      2

    • Counter-Currents Radio Podcast No. 510
      The Writers’ Bloc with Jason Kessler on the Kanye Question

      Counter-Currents Radio

    • Counter-Currents Radio Podcast No. 509
      New Ask Me Anything with Greg Johnson

      Counter-Currents Radio

      6

    • The Problem of Gentile Zionism

      Nicholas R. Jeelvy

      1

    • The Populist Moment, Chapter 7:
      Money & the Right

      Alain de Benoist

      2

    • The Populist Moment, Chapter 6:
      Liberalism & Morality

      Alain de Benoist

    • Counter-Currents Radio Podcast No. 507
      The Best Month Ever on The Writers’ Bloc with Anthony Bavaria

      Counter-Currents Radio

    • Who Is Not Going to Save the Nation?

      Beau Albrecht

      4

    • J. R. R. Tolkien’s The Fall of Númenor

      Alex Graham

      3

    • The Most Overlooked Christmas Carols

      Buck Hunter

      4

    • Mirko Savage, Mother Europe’s Son

      Ondrej Mann

      3

    • Counter-Currents Radio Podcast No. 506
      The Writers’ Bloc with Jim Goad on J. D. Vance’s Hillbilly Elegy

      Counter-Currents Radio

      2

    • Counter-Currents Radio Podcast No. 505
      Mark Weber on the Perils of Empire

      Counter-Currents Radio

      3

    • Karl Pearson’s “The Groundwork of Eugenics”

      Spencer J. Quinn

      6

    • Toward a New Political Cosmogony for The Republic

      Nicholas R. Jeelvy

      4

  • Recent comments

    • Joe Gould

      Error & Pride

      "No more brother wars." This is a good ideal. We should hold to it, though the way to making it a...

    • Fred C. Dobbs

      Opiates for America’s Heartland

      Thanks for the response. I recently had a surgery and was prescribed some opioids. I don’t know what...

    • Fire Walk With Lee

      Sports Cars & Small Penises

      They only detest fat shaming of women.  You never see a male underwear ad with Larry The Cable Guy,...

    • T Steuben

      Sports Cars & Small Penises

      I find SUVs and modern car "features" to be entirely obnoxious such as power windows (if youre too...

    • Scott

      Opiates for America’s Heartland

      >> Good review but we have to put a lot of the blame on the users themselves. We’ve all had...

    • Richard Chance

      The Whale

      Aronofsky specializes in movies that seem to test the audience's capacity for mental and visual...

    • ncleapyear

      Sports Cars & Small Penises

      Many years ago, around the time the word came into common parlance, a very drunk acquaintance...

    • Antipodean

      Opiates for America’s Heartland

      Thanks for the review. It almost makes up for your strangely unqualified faith in the Warren...

    • Greg Johnson

      Bullet Train to Babylon

      Thanks!

    • Chicken Greasy

      Sports Cars & Small Penises

      Im hung like a mosquito and drive a geo metro, all stock    

    • The Antichomsky

      Sports Cars & Small Penises

      The 1990s 32-valve V8 ran with a crisp scream. C4? Projection is the one thing Freud got right...

    • Deetron Sassafrass

      Opiates for America’s Heartland

      For my part I’m glad I wasn’t t born 5 years later than I was. 18 year old me would not have...

    • Shift

      The Worst Week Yet: January 22-28, 2023

      Anyone who thinks five black thugs in police uniforms beating to death an innocent black victim and...

    • Michael

      The Worst Week Yet: January 22-28, 2023

      Can you imagine graduating from college with a degree in chemistry, landing your dream job at Pfizer...

    • James Kirkpatrick

      Sports Cars & Small Penises

      I’m convinced these “studies” are done by and for the types who attend Henry Rollins' spoken-word...

    • Fred C. Dobbs

      Opiates for America’s Heartland

      Good review but we have to put a lot of the blame on the users themselves. We’ve all had opioids at...

    • Fred C. Dobbs

      The Worst Week Yet: January 22-28, 2023

      Thanks for responding. The Wikipedia entry looks like it was written by a Scientologist.

    • P Gage

      The Silent Plague of Elderly Asian Mass Shooters in California

      They are not a homogenous group and often hate each other. Stats for Asian violence in the US and...

    • James J. O'Meara

      The Worst Week Yet: January 22-28, 2023

      Could be, at least in some cases, but I tend to stick with the idea that it flatters idiots -- such...

    • speedoSanta

      Sports Cars & Small Penises

      I don’t know about now, but it used to be Cadillacs and Lincolns.

  • Book Authors

    • Alain de Benoist
    • Anthony M. Ludovici
    • Beau Albrecht
    • Buttercup Dew
    • Charles Krafft
    • Christopher Pankhurst
    • Collin Cleary
    • F. Roger Devlin
    • Fenek Solère
    • Francis Parker Yockey
    • Greg Johnson
    • Gregory Hood
    • H. L. Mencken
    • Irmin Vinson
    • J. A. Nicholl
    • James J. O’Meara
    • Jef Costello
    • Jim Goad
    • Jonathan Bowden
    • Juleigh Howard-Hobson
    • Julius Evola
    • Kerry Bolton
    • Leo Yankevich
    • Michael Polignano
    • Multiple authors
    • Savitri Devi
    • Spencer J. Quinn
    • Tito Perdue
    • Trevor Lynch
  • Webzine Authors

    Contemporary authors

    • Howe Abbott-Hiss
    • Beau Albrecht
    • Aquilonius
    • Anthony Bavaria
    • Michael Bell
    • Alain de Benoist
    • Kerry Bolton
    • Jonathan Bowden
    • Buttercup Dew
    • Collin Cleary
    • Giles Corey
    • Jef Costello
    • Morris V. de Camp
    • F. Roger Devlin
    • Bain Dewitt
    • Jack Donovan
    • Ricardo Duchesne
    • Émile Durand
    • Guillaume Durocher
    • Mark Dyal
    • Guillaume Faye
    • Stephen Paul Foster
    • Fullmoon Ancestry
    • Jim Goad
    • Tom Goodrich
    • Alex Graham
    • Mark Gullick
    • Andrew Hamilton
    • Robert Hampton
    • Huntley Haverstock
    • Derek Hawthorne
    • Gregory Hood
    • Juleigh Howard-Hobson
    • Richard Houck
    • Alexander Jacob
    • Nicholas R. Jeelvy
    • Greg Johnson
    • Ruuben Kaalep
    • Tobias Langdon
    • Julian Langness
    • Travis LeBlanc
    • Patrick Le Brun
    • Trevor Lynch
    • Kevin MacDonald
    • G. A. Malvicini
    • John Michael McCloughlin
    • Margot Metroland
    • Millennial Woes
    • John Morgan
    • James J. O'Meara
    • Michael O'Meara
    • Christopher Pankhurst
    • Michael Polignano
    • J. J. Przybylski
    • Spencer J. Quinn
    • Quintilian
    • Edouard Rix
    • C. B. Robertson
    • C. F. Robinson
    • Hervé Ryssen
    • Kathryn S.
    • Alan Smithee
    • Fenek Solère
    • Ann Sterzinger
    • Thomas Steuben
    • Robert Steuckers
    • Tomislav Sunić
    • Donald Thoresen
    • Marian Van Court
    • Dominique Venner
    • Irmin Vinson
    • Michael Walker
    • Aylmer Wedgwood
    • Scott Weisswald
    • Leo Yankevich

    Classic Authors

    • Maurice Bardèche
    • Julius Evola
    • Ernst Jünger
    • D. H. Lawrence
    • Charles Lindbergh
    • Jack London
    • H. P. Lovecraft
    • Anthony M. Ludovici
    • Sir Oswald Mosley
    • National Vanguard
    • Friedrich Nietzsche
    • Revilo Oliver
    • William Pierce
    • Ezra Pound
    • Saint-Loup
    • Savitri Devi
    • Carl Schmitt
    • Miguel Serrano
    • Oswald Spengler
    • P. R. Stephensen
    • Jean Thiriart
    • John Tyndall
    • Francis Parker Yockey
  • Departments

    • Book Reviews
    • Movie Reviews
    • TV Reviews
    • Music Reviews
    • Art Criticism
    • Graphic Novels & Comics
    • Video Game Reviews
    • Fiction
    • Poems
    • Interviews
    • Videos
    • English Translations
    • Other Languages
      • Arabic
      • Bulgarian
      • Croatian
      • Czech
      • Danish
      • Dutch
      • Estonian
      • Finnish
      • French
      • German
      • Greek
      • Hungarian
      • Italian
      • Lithuanian
      • Norwegian
      • Polish
      • Portuguese
      • Romanian
      • Russian
      • Slovak
      • Spanish
      • Swedish
      • Ukrainian
    • Commemorations
    • Why We Write
  • Archives
  • Top 100 Commenters
Sponsored Links
Above Time Coffee Antelope Hill Publishing Paul Waggener IHR-Store Asatru Folk Assembly Breakey Imperium Press American Renaissance The Patrick Ryan Show Jim Goad The Occidental Observer
Editor-in-Chief
Greg Johnson
Books for sale
  • El Manifiesto Nacionalista Blanco
  • An Artist of the Right
  • Ernst Jünger
  • Reuben
  • The Partisan
  • Trevor Lynch’s Classics of Right-Wing Cinema
  • The Enemy of Europe
  • Imperium
  • Reactionary Modernism
  • Manifesto del Nazionalismo Bianco
  • O Manifesto Nacionalista Branco
  • Vade Mecum
  • Whiteness: The Original Sin
  • Space Vixen Trek Episode 17: Tomorrow the Stars
  • The Year America Died
  • Passing the Buck
  • Mysticism After Modernism
  • Gold in the Furnace
  • Defiance
  • Forever & Ever
  • Wagner’s Ring & the Germanic Tradition
  • Resistance
  • Materials for All Future Historians
  • Love Song of the Australopiths
  • White Identity Politics
  • Here’s the Thing
  • Trevor Lynch: Part Four of the Trilogy
  • Graduate School with Heidegger
  • It’s Okay to Be White
  • The World in Flames
  • The White Nationalist Manifesto
  • From Plato to Postmodernism
  • The Gizmo
  • Return of the Son of Trevor Lynch’s CENSORED Guide to the Movies
  • Toward a New Nationalism
  • The Smut Book
  • The Alternative Right
  • My Nationalist Pony
  • Dark Right: Batman Viewed From the Right
  • The Philatelist
  • Confessions of an Anti-Feminist
  • East and West
  • Though We Be Dead, Yet Our Day Will Come
  • White Like You
  • Numinous Machines
  • Venus and Her Thugs
  • Cynosura
  • North American New Right, vol. 2
  • You Asked For It
  • More Artists of the Right
  • Extremists: Studies in Metapolitics
  • The Homo & the Negro
  • Rising
  • The Importance of James Bond
  • In Defense of Prejudice
  • Confessions of a Reluctant Hater (2nd ed.)
  • The Hypocrisies of Heaven
  • Waking Up from the American Dream
  • Green Nazis in Space!
  • Truth, Justice, and a Nice White Country
  • Heidegger in Chicago
  • End of an Era: Mad Men & the Ordeal of Civility
  • Sexual Utopia in Power
  • What is a Rune? & Other Essays
  • Son of Trevor Lynch’s White Nationalist Guide to the Movies
  • The Lightning & the Sun
  • The Eldritch Evola
  • Western Civilization Bites Back
  • New Right vs. Old Right
  • Journey Late at Night: Poems and Translations
  • The Non-Hindu Indians & Indian Unity
  • I do not belong to the Baader-Meinhof Group
  • Pulp Fascism
  • The Lost Philosopher
  • Trevor Lynch’s A White Nationalist Guide to the Movies
  • And Time Rolls On
  • Artists of the Right: Resisting Decadence
  • North American New Right, Vol. 1
  • Some Thoughts on Hitler
  • Tikkun Olam and Other Poems
  • Summoning the Gods
  • Taking Our Own Side
  • Reuben
  • The Node
  • The New Austerities
  • Morning Crafts
  • The Passing of a Profit & Other Forgotten Stories
Copyright © 2023 Counter-Currents Publishing, Ltd.

Paywall Access





Please enter your email address. You will receive mail with link to set new password.

Edit your comment