3,157 words
Part 13 of 14
(Part 1 here, Part 2 here, Part 3 here, Part 4 here, Part 5 here, Part 6 here, Part 7 here, Part 8 here, Part 9 here, Part 10 here, Part 11 here, Part 12 here, Part 14 here)
Power vs. Wisdom
We have seen that Callicles is more philosophical than Gorgias or Polus. So it comes as some surprise that the second part of Callicles’ speech is a critique of philosophy. (more…)
8,088 words
8,088 words
O my brothers, I dedicate and direct you to a new nobility: you shall become procreators and cultivators and sowers of the future — verily, not to a nobility that you might buy like shopkeepers and with shopkeepers’ gold: for whatever has its price has little value. (more…)
185 words / 59:55
To listen in a player, click here. To download the mp3, right-click here and choose “save link as” or “save target as.”
Greg Johnson talks to Morgoth of Morgoth’s Review on the web, Bitchute, and YouTube about White Nationalist culture jamming, the Eternal Anglo vs. Tolkienism, Arts & Crafts, and Aestheticism, Roger Scruton, whiteness in classical and pop music, the 2019 UK General Election, (more…)
Hendrick ter Brugghen, Heraclitus, 1628
Hendrick ter Brugghen, Heraclitus, 1628
2,226 slov
English original here
Poznámka autora: Následuje text části přednášky z 15. srpna 1996 z kurzu pro dospělé v Atlantě, který jsem vedl během svého doktorského studia. Celá přednáška byla podstatně delší a mluvil jsem při ní mj. o Rousseauovi, Kantovi, Schillerovi nebo Hegelovi.
Proč jsme se tu dnes večer sešli? (more…)
1,728 words
Roy Morris, Jr.
Declaring His Genius: Oscar Wilde in North America
Cambridge: Harvard University Press, 2013
Oscar Wilde arrived in America in January 1882 as a young man of 27. Over the course of the next eleven months he would travel 15,000 miles across the country, delivering a total of 140 lectures primarily on the English Renaissance, the Pre-Raphaelites, and the decorative arts. (more…)
Los Filósofos por El Maestro del Juicio de Salomón, 1620s.
2,491 words
Aaron Clarey
The Curse of the High IQ
CreateSpace, 2016
What’s it like to have nothing to lean on in this bleak world but nihilism?
Aaron Clarey’s new book, The Curse of the High IQ, takes an exceedingly unromantic look at the misfit misery of being too smart. (more…)
Hendrick ter Brugghen, Heraclito, 1628
Hendrick ter Brugghen, Heraclito, 1628
2,730 words
English original here
Nota del editor:
Este es el texto de una charla que di el 15 de agosto de 1996, a una clase de educación adulta que yo llevaba adelante en Atlanta hace tiempo cuando estaba estudiando. Recuerdo que la lección original era más extensa, incluyendo discusiones sobre Rousseau, Kant, Schiller, y Hegel. Si aparece una cinta, la doblaré y pondré a disposición. (more…)
Hendrick ter Brugghen, Heraclitus, 1628
Hendrick ter Brugghen, Heraclitus, 1628
2,731 words
Spanish translation here, Czech translation here
Editor’s Note:
This is the text of a talk that I gave on August 15, 1996 to an adult education class that I used to run in Atlanta, way back when I was in graduate school. I recall that the actual lecture was much longer and involved discussions of Rousseau, Kant, Schiller, and Hegel. If a tape comes to light, I will dub it and make it available.
Why do we meet as we do? (more…)
4,384 words
English original: Part 1, Part 2, Part 3
Antes de entrar no assunto principal, eu gostaria de fazer três observações preliminares:
Eu hesitei em aceitar seu convite para falar sobre a figura do dândi, pois esse tipo de questão não é meu tema principal de interesse.
Eu finalmente aceitei porque redescobri um ensaio lúcido e magistral de Otto Mann, (more…)
1,943 words
Tito Perdue
Morning Crafts
London: Arktos, 2012
At the end of After Virtue, Alasdair MacIntyre concludes that modern civilization is bankrupt, and modern intellectual and political traditions are incapable of understanding and rectifying this decadence. He does not, however, counsel generalized pessimism, for once modernity expires of its own corruptions a new age will begin. (more…)
