Tag: Johann Gottfried von Herder

Johann Gottfried Herder o hudbě a nacionalismu

2.220 slov

English original here

Johann Gottfried Herder
Song Loves the Masses: Herder on Music and Nationalism
Translated and edited by Philip V. Bohlman
Oakland: University of California Press, 2017

Johann Gottfried Herder byl německý filozof, teolog, překladatel a kritik, který žil v 18. století. Zabýval se velice rozmanitými tématy: politickou filozofií, filozofií ducha, filozofií dějin, metafyzikou, lingvistikou, filologií, uměním, náboženstvím, mytologií nebo hudbou. (more…)

106 words / 1:52:43

Greg Johnson is joined by Martin Lichtmesz and F. Roger Devlin to discuss Lichtmesz’s book Ethnopluralismus: Kritik und Verteidigung (Ethnopuluralism: Critique and Defense). Topics include:

00:02:00 The meaning of ethnopluralism
00:08:30 Johann Gottfried von Herder
00:24:00 Canada
00:30:00 Universalism
00:40:00 Globalism
(more…)

1,655 words

The following is extracted from the book Ethnopluralismus: Kritik und Verteidigung and translated by F. Roger Devlin.

Johann Gottfried von Herder (1744-1803) was one of the outstanding figures of Weimar Classicism, even if spiritually to be counted among the Romantics. He is the most important and genuine ancestor of ethnopluralism. (more…)

2,495 words

Czech version here

Johann Gottfried Herder
Song Loves the Masses: Herder on Music and Nationalism
Translated and edited by Philip V. Bohlman
Oakland: University of California Press, 2017

Johann Gottfried Herder was an 18th-century German philosopher, theologian, translator, and critic. He wrote on many subjects: political philosophy, philosophy of mind, philosophy of history, metaphysics, linguistics, philology, art, religion, mythology, and music. (more…)

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“There’s a feeling I get when I look to the West.”–“Stairway to Heaven,” Led Zeppelin IV

It was with the advent of Frenchman Jean-Jacques Rousseau’s Emile (1762) that a direct link was first made between national culture and the simplicity of peasant life. (more…)

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The pursuit of truthfulness has been a uniquely Western ambition since the ancient Greeks came to discover that humans have a faculty called “mind” or “nous” that is distinguishable from bodily appetites and the “spirited” personal emotions, which allows human beings to think rationally in accordance with logical principles and factually demonstrated evidence over and above one’s inclinations and the taken for granted conventions of the time.

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3,733 words

English original here

1 – Fichte e o Destino da Nação Alemã

J. G. Fichte (1762-1814), o primeiro dos grandes idealistas alemães pós-kantianos, é uma figura importante na ascensão do nacionalismo alemão – e tem sido muitas vezes acusado de ser um dos pais fundadores do Nacional-Socialismo.

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Philipp Veit, “Germania,” 1848

4,354 words

Portuguese translation here

1. Fichte and the Destiny of the German Nation

J. G. Fichte (1762–1814), the first of the great post-Kantian German Idealists, is an important figure in the rise of German nationalism – and has often been accused of being one of the founding fathers of National Socialism.

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3,779 words

“Before they addressed themselves to the impractical task of changing men by changing laws, the justices might have pondered the words of Savigny, who wrote, ‘Law is no more made by lawyers than language by grammarians. Law is the natural moral product of a people . . . the persistent customs of a nation, springing organically from its past and present. Even statute law lives in the general consensus of the people.'” –Wilmot Robertson, The Dispossessed Majority (1981) (more…)

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German philosopher and critic Johann Gottfried von Herder (1744–1803) developed the concept of romantic or organic nationalism, a form of ethnic nationalism in which the state derives its political legitimacy from historic cultural or hereditary groups. The underlying assumption is that every ethnicity should be politically distinct. Herder’s ideas on the subject were expressed in his theory of the Volksgeist. (more…)