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The struggle against every form of anti-Semitism — from the Left and Islamically motivated — it is our governmental and civic obligation . . . Der Kampf gegen jede Form von Judenfeindlichkeit — von rechts, von links und islamistisch motiviert — ist unsere staatliche und bürgerschaftliche Pflicht . . . (more…)
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Part 3 of 3 (Part 1 here, Part 2 here)
1. Fichte on the Nature of the State
We began to explore Fichte’s political philosophy in the last installment, as expounded primarily in his 1796 work Foundations of Natural Right. It is a basic principle of Fichte’s philosophy that subjectivity, what he calls the “I,” must bring nature under the control of reason. (more…)
A French Jacobin
A French Jacobin
3,782 words
Part 2 of 3 (Part 1 here, Part 3 here)
1. Introduction: Transcendental Idealism as Political Radicalism
In part one of this essay, I covered J. G. Fichte’s moral philosophy, as set out in his 1798 work The System of Ethics. In the present installment, which is largely self-contained, I shall cover his social and political philosophy, chiefly as expounded in The Foundations of Natural Right. Here we will find many ways in which Fichte lays the groundwork for contemporary Leftism, including a surprising anticipation of what Gen Z calls “real Communism.” (more…)
J. G. Fichte
J. G. Fichte
6,359 words
Part 1 of 3 (Part 2 here)
1. “I am what I freely make myself to be”
This is the sixth essay I have written for Counter-Currents on the German idealist J. G. Fichte (see the introductory essay here), and it is effectively a continuation of my series on “Heidegger’s History of Metaphysics.” However, the reader need not be familiar with any of the earlier entries in order to understand this one. (more…)
1,246 words / 9:37
The following is the video and transcript of F. Roger Devlin speaking during the “Battle of Ideas” panel discussion at this year’s Counter-Currents retreat. His subject is the problem of winning ordinary conservatives over to the cause of White Nationalism. The title is editorial. (more…)
1,163 words
We are a small group of highly committed people with ambitious aims whose achievement will require the mobilization of great masses of our people. For this reason, the first thing to say about our battle of ideas is that it will have to be fought on more than one level. We have distinct audiences to reach. (more…)
2,156 words
“Have you accepted Jesus, Agent Starling? Do you have faith?”
“I was raised Lutheran.”
“That’s not what I asked.” — Thomas Harris, Hannibal
I am a sick man. I am an angry man. — Fyodor Dostoyevsky, Notes from Underground
“I am one thing,” wrote Friedrich Nietzsche, “my writings another.” Although a few decades after his death this aphorism would chime with the Derridean, post-structuralist dictum that there is “nothing outside the text,” a hermeneutic approach to philosophy excludes the philosopher’s life to its detriment. (more…)
5,254 words
Part 1 of 4 (Part 2 here)
1. Introduction
Early in his career as a writer, Julius Evola published several philosophical works expounding a theory he called “magical idealism.” These include Saggi sull’idealismo magico (Essays on Magical Idealism, 1925), Teoria dell’individuo assoluto (Theory of the Absolute Individual, 1927), (more…)
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1. Introduction: Remind me, why Fichte?
Readers have been asking me why I am devoting multiple essays to J. G. Fichte, an exceedingly difficult and seldom-read German Idealist born in 1762. The simple answer is that these essays are a continuation of my series on Heidegger’s “history of metaphysics.” Having devoted several essays to Kant, I am continuing with Fichte, then will move on to Schelling and Hegel, and then, finally, to Nietzsche. (more…)
J. G. Fichte meets Immanuel Kant, 1791
J. G. Fichte meets Immanuel Kant, 1791
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1. “The circumference of my world is equivalent to the limits of my will.”
In my last essay, we established that for Fichte self-consciousness is an ultimate fact. We saw via our own experiments in introspection that the “I” — this “presence” that says, in effect “I am” — is not simply a feature of the self, it is the self. (more…)
J. G. Fichte
J. G. Fichte
4,888 words
1. Fichte’s Foundationalism
J. G. Fichte holds that the human self has no intrinsic identity, aside from that which we create for it. He completely rejects the notion that our identity is in any way determined by nature. This is the modern “blank slate” theory pushed to a radical extreme. It is to Fichte that we must look if we wish to find the philosophical origins of current intellectual fashions such as “gender fluidity,” “social construction” of race and gender, and radical egalitarian claims about human perfectibility. (more…)
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1. Martin Heidegger Reads Fichte
On June 25, 1929, Heidegger wrote to Karl Jaspers, “At the present moment I am lecturing on Fichte, Hegel, and Schelling for the first time — and once more a new world opens up before me. (more…)
