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Print July 6, 2010 2 comments

Cosmopolis: The West as Nowhere

Guillaume Faye

1,528 words

From Guillaume Faye, L’Occident comme déclin [The West as Decline] (Agir pour l’Europe, 1985).

Translated by Greg Johnson

The old tradition is mistaken: the West is no longer European, and Europe is no longer the West. In its course toward the West, the sun of our civilization has dimmed. Starting from Greece, settling in Italy, then in Western Europe, then in England, and finally, having crossed the seas, installing itself in America, the center of the “West” has been slowly disfigured.

Indeed, today, according to Raymond Abellio, California has been established as the epicenter and essence of the West.[1] Pacified at the edge of the Pacific, it is the symbol of the happiness where our civilization dies; land of the end of history, land of Hollywood’s simulacrum, it is the asymptotic approach to madness, to commercial society, to the society of the spectacle, and to cosmopolitanism.

The West as a planetary movement which is always-already underway will thus continue its course towards the West by establishing its center where it has already been prepared, in the Far East, in the archipelagos of the Pacific Ocean, from Japan to the East Indies. It is the absolute reverse of the movement across the seas departing from Europe in the 16th century . . .

The West thus becomes “something” global. It appears in the form of a vague whole composed of networks of decisions, dispersed territorial zones, cultural and human blocs distributed in all countries. If the United States still dominates it, the West will increasingly take on the countenance of a “qualification”—and no longer as a membership—which crosses national boundaries.

The West, or Western civilization, indicates those places where the “Western system” prevails. These places are less and less describable in political, geographical, and ethnic terms. If the epicenter remains localized in the United States, the foreseeable future leads us to forecast a dispersion of the West, of its transformation into a polycentric ensemble of quite Western nations (Germany), fairly Western nations (the Ivory Coast), partially Western nations (Czechoslovakia), and not very Western nations (Afghanistan). But few places will be able to “escape the West.”

In parallel, if the center is everywhere and that “everywhere” is at bottom nowhere, the West has to lose any specific virtue; to be Western is to be nothing rather than something. In this process, Europeans—and Europeans alone—lose the very possibility of designating themselves validly as anything but Western. The Indian, for example, can remain “Indian” and Western, but the German or the Dutchman has to be nothing but Western, i.e., at bottom, nothing.

Neglecting borders, states, religions, the West covers much more than a geopolitical reality or a diplomatic solidarity with the “free world.” It goes far beyond this framework. It is, in its essence, the global establishment of a form of society, that of the “Americanosphere.”

Not all people feel that they are founding members of the club called Western civilization. France, Italy, Spain, or Greece will never be as integrated into Western capitalist society as, for example, New Zealand which belongs culturally to the source from which capitalism drew its impulse, namely the Anglo-Saxon hegemony founded by England and continued by the United States.

The smallest deviation of identification from the primary source of ideas and the current seat of power inexorably causes national anxiety and dissatisfaction. Thus the whole planet experiences an identity crisis in relation to a global cultural standard that few participate in completely. The schizophrenic shame that results from this is, perhaps, from a psycho-political point of view, a powerful engine of Westernization.

Organized in concentric membership circles, the West has its center, its club house, in the so-called developed countries where English is the native tongue or at least the second language, as in Northern Europe, where the mentality has been shaped by Protestantism.

The “second circle” of club membership includes, for example, France, a moral member because of its democratic universalism and the memory of Lafayette; Israel, an honorary member; Germany and Italy, associate members due to military reverses, etc. As for Japan, it has made itself a member, and American industrialists are surely beginning to regret it.

In the countries known as the “Third World,” a Westernized class, often cut off from its culture, serves as the model of emulation for the population, whose identity crisis vis-à-vis the cultural standard of its “elites” makes their deculturation that much easier. Many Southern countries are thus internally divided by a cultural and economic abyss separating those who have hastily Westernized to the point of parody from the disadvantaged bearers of the wreckage of the traditional culture.

Delirious Americanism and traditional culture in decay—which appears in this regard as backwards and inferior—are violently opposed through the logic of ethnocide. Town planning, daily manners, arts, family and social structures are the places where the Western standards of “evolution” and “development” collide with traditional cultures that, as in Africa, end up thinking of themselves as backwards.

One can wonder if “Western civilization,” in particular its American aspect, is not also constructed on a rejection of Europe, although European culture is in part the starting point of Occidentalism.

Consider, for example, Greece, which with some justice is presented as one of the fundamental matrices of European civilization: Occidentalism of the Anglo-Saxon variety violently conflicts with the original Greek culture as if it were a cancer. Thus Greek culture, by an incredible reversal, appears—and not only, alas, in the eyes of tourists—“Oriental” to Westerners, whereas in Europe it remains an almost unique example of authenticity and ancestral rootedness, and for the historians and the sociologists its linguistic, musical, religious, economic, and family forms are deeply European. In Greece, and to a lesser degree in all the other European countries, the Western standard makes the people “foreign to itself,” foreign to its own culture, which becomes an object of ethnology or is classified and neutralized as “folklore.”

The essential difference between traditional cultural standards and the Western standard is that the former are defined in relation to the cultural standards of other ethnic groups, according to a logic of differentiation (relative standards), whereas the latter claims to be the standard, having universal value and indeed regarding all other cultures as atypical—“backwards”—or morally abnormal, as “savages” who need to be civilized., i.e., domesticated.

This “domestication” described, inter alia, as a mass global culture, is well analyzed in the artistic field by Theodor Adorno. In this mass global culture, anthropologist Arnold Gehlen saw signs of the appearance of a “neo-primitive” era.

In this respect three types of “standardized” cultures seem to coexist: (1) global mass culture, which imposes in music, cinema, furniture, clothing, food, etc., ever more uniform styles, and which is presented in the form of a distractive culture; (2) an abstruse and elitist culture, both abstract and universalist, whose function is social and discriminatory (to substitute for ethno-cultural divisions a vertical separation between two cultural spheres on the scale of the entire West); and finally (3) a “museum” culture that codifies the “ancient,” rationalizes collective memory, with the aim of transforming the cultural past unique to each population into a standardized folkloric stock described as the “inheritance of humanity,” etc.

The image of the Westerner (a socio-mental system common to all who are Westernized) has reigned since the 1950s. It is generally organized around a simplified American culture and sanctions the domination of the Anglo-American language even in the arts and sciences.

In this regard, the ideology of “communication” plays a central role.  For example, Gaston Dommergues, a specialist on the United States, showed that the American doctrines of transparency of information, world freedom of communications, established in particular on the construction of television networks, planetary data communication, and data processing, are not free of hegemonic inclinations.

The universalization of a language, especially when it passes though the computer, means the generalization of an international mode of thinking, acting, and feeling “American style.” Even if “liberty” reigns as the supreme value, with this enterprise, one must wonder if this planetary standardization of culture, supported by communications technology, really encourages dialogue between men and peoples. Can one communicate through a code that is in itself deculturized?

The most striking example of planetary cultural standardization appears to be the international youth culture of the generations since World War II. This culture, presented as an anti-bourgeois ideology of “liberation” and protest, has in reality functioned in scores of countries to create the first Westernized middle class in history. The generation born just after the war first bought in. Today, a large part of Western youth—including those in non-industrialized countries—share the same music, manners, and “practical culture.” One can say, according to the expression of Robert Jaulin, that the West is no longer a place, a zone, but a form of life that “crosses” all boundaries, that is interiorized in each ego.

As much as the West is a cultural and geopolitical reality, it is also a coherent and structured ideology whose totalitarian aim is all the more present as it is generally not immediately apparent to those lovers of freedom who claim to be our intellectuals.


[1] Raymond Abellio, La structure absolue [The Absolute Structure] (Paris : Gallimard, 1965).

 

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2 comments

  1. John Walters says:
    July 9, 2010 at 10:27 pm

    I have three thoughts on this:
    1) We’re fortunate that we had a translator to make it available; thank you.
    2) California as the epicenter of the West calls to mind two eras: a) the Gold Rush and b) the Sexual Revolution. Both of these were highly materialistic.
    3) I think it’s no exaggeration to say that the Anglo-Saxon way of life is profoundly different from the Greek way of life; if both of those are taken to be The West, then The West apparently changes a great deal over time.

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      Karl Thorburn on Bank Crashes plus Greg Johnson on White Rabbit Radio & Patriotic Alternative’s Book Club

      Greg Johnson

      1

    • D. C. Stephenson and the Fall of the Second Klan

      Alex Graham

      18

    • Confessions of a White Democrat

      Spencer J. Quinn

      8

    • Scott Howard’s The Plot Against Humanity

      Gunnar Alfredsson

      5

    • Kooptace levice a její fatální nepochopení Marxe

      Christopher Pankhurst

    • IQ Doesn’t Matter

      Hewitt E. Moore

      39

    • The Future’s So Dumb, I Gotta Wear Shades

      Jim Goad

      19

    • The Fabulous Pleven Boys

      P. J. Collins

      2

    • Žluté vesty zviditelnily tu nejfrancouzštější část Francie

      Alain de Benoist

    • We Need Your Help

      Greg Johnson

      8

    • My Memories of South Africa’s Twilight Years

      Caoimhín Anthony

      2

    • The Reality of the Black-White IQ Gap Is Undeniable

      Lipton Matthews

      9

    • Nuclear Families: Threads

      Mark Gullick

      4

    • Východ a Západ – gordický uzel: kniha Ernsta Jüngera Der gordische Knoten

      Julius Evola

    • Of Donkeys and Men: A Review of The Banshees of Inisherin

      Pox Populi

      12

    • Why The Prisoner Still Matters

      Collin Cleary

      3

    • Joseph Sobran on Envy and Anti-White Hatred

      Joseph Sobran

      13

    • Reviewing the Unreviewable

      Margot Metroland

      3

    • The Worst Week Yet: March 12-18, 2023

      Jim Goad

      37

    • Harry Potter & the Prisoner of the Trans Phenomenon

      Morris van de Camp

      18

    • Counter-Currents Radio Podcast No. 527 Machiavellianism & More

      Counter-Currents Radio

      2

    • Buddha a Führer: Mladý Emil Cioran o Německu

      Guillaume Durocher

    • This Weekend’s Livestream
      Greg Johnson, Pox Populi, & American Krogan on Machiavellianism & More

      Greg Johnson

    • The Machiavellian Method

      Greg Johnson

      11

    • IQ Is a Phenotype

      Spencer J. Quinn

      41

    • Trevor Lynch’s Classics of Right-Wing Cinema

      Anthony Bavaria

      18

    • Curriculum Vitae of Muriel Gantry, Part 5

      Muriel Gantry

      1

    • Race and Ethics in John Ford’s Stagecoach

      Jim Goad

      84

    • Curriculum Vitae of Muriel Gantry, Part 4

      Muriel Gantry

    • My Breakout from the Modern World: The Hungarian Day of Honour Tour 2023, Part 2

      Tizenegy

      4

    • Enoch Powell, poslední tory

      Gregory Hood

    • Dr. Roger Pearson: Doyen of Anglo-American Racial Science

      Peter Rushton

      3

    • Collateral Damage: The United Kingdom’s Lockdown Files

      Mark Gullick

      5

    • Obituary for Prof. Roger Pearson, M.Sc. (Econ.), Ph.D., (London): 1927–2023

      Mark Cotterill

      4

    • The Estonian Election & Nationalist Strategy

      Nicholas R. Jeelvy

      10

    • Hunter S. Thompson as Psyop

      James J. O'Meara

      8

    • Institutional Racism Explained

      Richard Knight

      8

    • A “Novel” Approach to the Understanding of Evil

      Stephen Paul Foster

      18

    • Counter-Currents Radio Podcast No. 526 Cyan Quinn Reports from CPAC & More

      Counter-Currents Radio

      3

    • The Worst Week Yet: March 5-11, 2023

      Jim Goad

      23

    • John Wayne’s The Alamo & the Politics of the 1960s

      Morris van de Camp

      1

    • Thielemann Conducts Bruckner’s Eighth in Berkeley

      Donald Thoresen

      2

    • John Fante’s Ask the Dust

      Anthony Bavaria

      6

    • Remembering Gabriele D’Annunzio
      (March 12, 1863–March 1, 1938)

      Greg Johnson

      4

    • This Weekend’s Livestream
      Cyan Quinn on CPAC, Project Veritas, Jan. 6, & East Palestine

      Greg Johnson

      4

    • Do You Have What It Takes to be a Dissident?

      Spencer J. Quinn

      43

    • Personal Finance Tips for Dissidents

      David Lewis

      21

    • Survival of the Fittest: Interview with Alexander Deptolla of Kampf der Nibelungen

      Ondrej Mann

    • Curriculum Vitae of Muriel Gantry, Part 3

      Muriel Gantry

    • Dr. Roger Pearson on His Life & Work

      Dr. Roger Pearson

      6

  • Classics Corner

    • The Man Who Shot Liberty Valance

      Trevor Lynch

      24

    • The Searchers

      Trevor Lynch

      29

    • Gabriele D’Annunzio

      Jonathan Bowden

      2

    • Remembering A. R. D. “Rex” Fairburn (February 2, 1904–March 25, 1957)

      Greg Johnson

      1

    • Denis Kearney & the Struggle for a White America

      Theodore J. O'Keefe

      1

    • Posthuman Prospects:
      Artificial Intelligence, Fifth Generation Warfare, & Archeofuturism

      Christopher Pankhurst

      5

    • Earnest Sevier Cox:
      Advocate for the White Ethnostate

      Morris van de Camp

      15

    • Remembering Jack London
      (January 12, 1876–November 22, 1916)

      Greg Johnson

      2

    • Remembering Robinson Jeffers:
      January 10, 1887–January 20, 1962

      John Morgan

      3

    • Remembering Pierre Drieu La Rochelle:
      January 3, 1893–March 15, 1945

      Greg Johnson

    • Remembering Rudyard Kipling (December 30, 1865-January 18, 1936)

      Greg Johnson

      10

    • Restoring White Homelands

      Greg Johnson

      34

    • Remembering Hinton Rowan Helper

      Spencer J. Quinn

      11

    • What’s Wrong with Diversity?

      Greg Johnson

      10

    • Redefining the Mainstream

      Greg Johnson

      3

    • Edward Alsworth Ross:
      American Metapolitical Hero

      Morris van de Camp

      8

    • The Talented Mr. Ripley & Purple Noon

      Trevor Lynch

      19

    • Christmas & the Yuletide:
      Light in the Darkness

      William de Vere

      3

    • Thanksgiving Special 
      White Men Meet Indians:
      Jamestown & the Clash of Civilizations

      Thomas Jackson

    • Colin Wilson’s The Outsider

      Sir Oswald Mosley

      4

    • Dostoyevsky on the Jews

      William Pierce

      4

    • Jefferson &/or Mussolini, Part 1

      Ezra Pound

      5

    • I Listened to Chapo Trap House So You Don’t Have To

      Doug Huntington

      98

    • The Homeric Gods

      Mark Dyal

      13

    • Toward a Baltic-Black Sea Union:
      “Intermarium” as a Viable Model for White Revival

      Émile Durand

      55

    • The Politics of Nuclear War, Part 3

      John Morgan

      30

    • The Politics of Nuclear War, Part 2

      John Morgan

      6

    • Columbus Day Special
      The Autochthony Argument

      Greg Johnson

      9

    • The Politics of Nuclear War, Part 1

      John Morgan

      8

    • The Jewish Question for Normies

      Alan Smithee

      13

  • Paroled from the Paywall

    • 23 Years a Slave: Giles Milton’s White Gold

      Spencer J. Quinn

      4

    • Michael Gibson’s Paper Belt on Fire

      Bill Pritchard

      1

    • The Little Friend: A Southern Epic, Tartt & Spicy

      Steven Clark

      7

    • Red Flags in Ukraine

      Morris van de Camp

      15

    • How to Prepare for an Emergency

      Beau Albrecht

    • Henry Mayhew’s London Labour & the London Poor

      Mark Gullick

      1

    • The American Regime

      Thomas Steuben

      3

    • The Populist Moment, Chapter 12: Liberty — Equality — Fraternity: On the Meaning of a Republican Slogan

      Alain de Benoist

    • The Eggs Benedict Option

      Howe Abbott-Hiss

    • Religion & Eugenics

      Paul Popenoe

      2

    • Ian Kershaw’s Personality & Power

      Margot Metroland

      3

    • Correspondence between Gaston-Armand Amaudruz & Julius Evola

      Gaston-Armand Amaudruz & Julius Evola

      1

    • David Duke & Louisiana’s 1991 Gubernatorial Election

      Morris van de Camp

      4

    • A Woman’s Guide to Identifying Psychopaths, Part 7 More of the Most Common Jobs for Psychopaths

      James Dunphy

      1

    • Counter-Currents Radio Podcast No. 521 Daily Zoomer & Spencer J. Quinn Discuss The No College Club

      Counter-Currents Radio

      1

    • Traditional French Songs from Le Poème Harmonique

      Alex Graham

      2

    • The Whale

      Steven Clark

      4

    • The Wave: Fascism Reenacted in a High School

      Beau Albrecht

      6

    • What Went Wrong with America’s Universities?

      Stephen Paul Foster

      3

    • Counter-Currents Radio Podcast No. 520 Inside Serbia with Marko of Zentropa

      Counter-Currents Radio

    • The Populist Moment, Chapter 11, Part 4: “Multitudes” Against the People

      Alain de Benoist

    • The Populist Moment, Chapter 11, Part 3: “Multitudes” Against the People

      Alain de Benoist

    • The Populist Moment, Chapter 11, Part 2: “Multitudes” Against the People

      Alain de Benoist

    • The Populist Moment, Chapter 11, Part 1: “Multitudes” Against the People

      Alain de Benoist

      1

    • The Secret of My Success

      Steven Clark

      2

    • Counter-Currents Radio Podcast No. 519 An Update on South America on The Writers’ Bloc

      Counter-Currents Radio

      1

    • The Populist Moment, Chapter 10, Part 2: The Ambiguity of “Communitarianism”

      Alain de Benoist

    • The Populist Moment, Chapter 10, Part 1: The Ambiguity of “Communitarianism”

      Alain de Benoist

    • The Eternal Fedora

      Nicholas R. Jeelvy

      16

    • The Kennedy Assassination & Misreading Data

      Morris van de Camp

      18

  • Recent comments

    • Richard Chance

      D. C. Stephenson and the Fall of the Second Klan

      I was thinking earlier "Funny how this type of thing never happens with left-wing organizations." ...

    • James Kirkpatrick

      D. C. Stephenson and the Fall of the Second Klan

      Yeah, that kind of crap really gilds the lily; be creative with content, never spelling.

    • James Kirkpatrick

      D. C. Stephenson and the Fall of the Second Klan

      So the entire Klan disbands because of this one (admittedly terrible) incident, but a similar one (...

    • Finn MacTully

      IQ Doesn’t Matter

      Serious question, but to what extent do leftists now even literally preach that all human beings are...

    • Richard Chance

      D. C. Stephenson and the Fall of the Second Klan

      When I hear them on the radio go on about ‘he supported slavery, and SEGREGATION,’ I think...

    • Margot Metroland

      D. C. Stephenson and the Fall of the Second Klan

      It was the BIGGEST presence...which adds to the irony!

    • Francis XB

      We Need Your Help

      Here's an project for some activist minded dissidents:   There are libraries and...

    • J Webb

      IQ Doesn’t Matter

      Thanks for this comment. I see a lot of writing among the right seeing IQ as some sort of ultimate '...

    • Flel

      IQ Doesn’t Matter

      The left will debate nothing based on facts. Global warming, masks for protection, racial affinity,...

    • AAAA

      D. C. Stephenson and the Fall of the Second Klan

      Yeah I would like some documentation here as well?

    • Enoch Powell

      The Future’s So Dumb, I Gotta Wear Shades

      "listen to the majority of callers to radio talk show". Too true. Have you ever listened to...

    • Fred C. Dobbs

      Confessions of a White Democrat

      No. It’s race

    • Ian Connolly

      Confessions of a White Democrat

      It’s been tough to be a white Democrat since the early 1960s, and I’d say it’s been literally...

    • S. Clark

      D. C. Stephenson and the Fall of the Second Klan

      I'm especially interested. My grandfather attended a Klan rally in my home state of Missouri. He was...

    • Democracy Dies in Diversity

      The Future’s So Dumb, I Gotta Wear Shades

      Secession IS white flight. Please stop trying to be a contrarian.

    • Beau Albrecht

      D. C. Stephenson and the Fall of the Second Klan

      That was a tremendous loss - millions of members in an organization that was pretty effective for a...

    • Petronius

      D. C. Stephenson and the Fall of the Second Klan

      Nick's "catholic" shtick was fake from the beginning, I never fell for it for a second.

    • Vauquelin

      D. C. Stephenson and the Fall of the Second Klan

      Compelling story aside, the Klans klommitment to its klearly klunky and ridiklulous klolloquialisms...

    • Traddles

      Scott Howard’s The Plot Against Humanity

      That book cover is so poignant.  Perfectly suggesting the isolation and barrenness and ...

    • WWWM

      Confessions of a White Democrat

      So this isn’t real, I take it? I think the real Democrats are even more aware than this guy. Much...

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