Frederic Remington, The Bronco Buster, 1895.
6,316 words
Gen. Turgidson: Now, wouldn’t that necessitate the abandonment of the so-called monogamous sexual relationship, I mean, as far as men were concerned?
Dr. Strangelove: Regrettably, yes. But it is, you know, a sacrifice required for the future of the human race.
“Is ‘Short Time Preference’ Really Such a Problem?” by Eumaios, apart from its own considerable merits, was particularly interesting for me — and I suppose some of my Constant Readers — due to his reduplication of a number of the most characteristic formulations of the midcentury Barbadian mystic Neville. [1] (more…)
Meghan Markle and Wallis Simpson
3,216 words
Meghan Markle is not the first conniving, social climbing, American divorcee to imperil the British Monarchy. Before her, there was Wallis Simpson, the Duchess of Windsor. And, as problematic as she was, Wallis had a hell of a lot more going for her. Born Bessie Wallis Warfield in Baltimore in 1896, Wallis was not pretty (one biographer has even speculated that she was a hermaphrodite). (more…)
Caspar David Friedrich, Greifswald in Moonlight, 1817.
9,130 words
As men and women of the Right, we are searchers for Truth. We believe that by finding Truth and living by Truth, we might know Beauty, and we might know ourselves. Essence is our mission and with it, survival. And so this essay will try to surface and then sketch three fundamental “lifeways,” (more…)
Plato and Aristotle, detail from Raphael’s The School of Athens, 1510-1511.
8,701 words
1. Introduction
In my essay “Heidegger Against the Traditionalists,” I sketched a critique of Guénon and Evola from a Heideggerian perspective. Although I raised several objections to Traditionalism, the crucial one was this: Guénon and Evola are thoroughly (and uncritically) invested in the Western metaphysical tradition. According to Heidegger, however, it is precisely the Western metaphysical tradition that is responsible for all the modern ills decried by the Traditionalists. (more…)
White students pondering over a Herbert Marcuse lecture on the “one-dimensional mind” of the white race.
1,364 words
No one knows Friedrich Julius Stahl (1802-1861). He was a legal philosopher of Jewish parentage who converted to Christianity and became a defender of Prussian Lutheran conservatism against the imposition of Enlightenment values. He rejected Hegel’s argument (more…)
6,918 words
1. Introduction
Those on the New Right are bound together partly by shared intellectual interests. Ranking very high indeed on any list of those interests would be the works of Martin Heidegger and those of the Traditionalist [1] school, especially René Guénon and Julius Evola. My own work has been heavily influenced by both Heidegger and Traditionalism. (more…)
1,614 words
While traveling the past few weeks, I kept thinking about the upcoming 2020 US presidential election. More precisely, I kept wondering whether this election would be the final straw that breaks the camel’s back. (more…)
6,101 words
Come out, ’tis now September, the hunters’ moon’s begun,
And through the wheaten stubble we hear the frequent gun;
The leaves are turning yellow, and fading into red,
While the ripe and bearded barley is hanging down its head.
— “All Among the Barley,” British folk song (more…)
1,256 words
Yukio Mishima’s 1963 novel The Sailor Who Fell from Grace with the Sea is one of his darkest works. Set in post-War Yokohama, it is the story of Fusako Kuroda, a thirty-three-year-old widow who runs a boutique selling Western luxury goods, and her thirteen-year-old son Noboru Kuroda. (See Alex Graham’s discussion of the novel here.)
Fusako’s world is entirely feminine, bourgeois, modern, and Western. She is also deeply lonely. Then she meets Ryuji Tsukazaki, the second-mate on a steamship. (more…)
Caspar David Friedrich, Wall at Dusk, 1837-40.
3,000 words
My ancestors arrived in the Tidewater region of this continent around 400 years ago, and lived and died almost entirely beneath the Mason-Dixon line. As a Catholic, a Southron, and an Anglo-American, I am filled with sorrow and impotent rage at the sight of my forebears being demonized by those who are so manifestly inferior to them. (more…)
8,561 words
Emmanuel Todd
Lineages of Modernity: A History of Humanity from the Stone Age to Homo Americanus
Cambridge, England, and Medford, MA: Polity Press, 2019
Much of today’s dominant globalist ideology derives from development theory, a body of thought which shares with Marxism the view that economic relations are the basis of social life and sees the races of mankind as fundamentally equivalent beneath the superficial cultural differences which have arisen over history. (more…)
5,702 words
The following is the text of a talk that was delivered at the annual conference of the Traditional Britain Group that was held on October 24, 2015. The video is here.
The problem with talking about tradition as applied to our present world, at least within the context of a people or a country with a long history, is determining what, exactly, tradition is, and which tradition to draw upon. (more…)
1,162 words
Translated by Giuliano Adriano Malvicini
Every great people owns a primordial tradition that is different from all the others. It is the past and the future, the world of the depths, the bedrock that supports, the source from which one may draw as one sees fit. It is the stable axis at the center of the turning wheel of change. As Hannah Arendt put it, it is the “authority that chooses and names, transmits and conserves, indicates where the treasures are to be found and what their value is.” (more…)
Martin Heidegger
8,727 words
L’opposé de la tradition, dit l’historien Dominique Venner, n’est pas la modernité, une notion illusoire, mais le nihilisme [1]. D’après Nietzsche, qui développa le concept, le nihilisme vient avec la mort des dieux et « la répudiation radicale de [toute] valeur, sens et désirabilité » [2]. (more…)
The Fall of Constantinople
976 words
Translated by Greg Johnson
Translations based on this English translation: Finnish, Greek, German, Portuguese
What is Europe? What is a European?
From the geopolitical and historical point of view, Europe is defined by its boundaries. (more…)
2,752 words
Czech translation here
Dominique Venner
Histoire et tradition des européennes:
30,000 ans d’identité
Paris: Éditions du Rocher, 2002
I. Race of Blood, Race of Spirit
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