Tag: the individual

The Blood Compact Monument in the Philippines, which commemorates the blood compact between that country and Spain that was made in 1565.

2,089 words

Most classical liberal thinking, which is still ultimately liberal and thus subversive, is based on the idea of the Lockean social contract. But what if the idea of a social contract is a complete farce? Given that classical liberalism underpins much of lukewarm conservatism, if we knock out the idea of social contracts, we also knock out conservatism. (more…)

The Varangian Guard of the Eastern Roman Empire.

1,783 words

Part 3 of 4 (Part 1 here, Part 2 here, Part 4 here)

Translated by F. Roger Devlin

Just as it would be vain to oppose to abstract equality a similarly abstract inequality, it would in my opinion be mistaken to try to oppose nationalism or ethnocentrism to the ideology of Sameness. (more…)

First page and inset of Ernest Hemingway’s War Department-issued overseas visa

1,173 words

As I stroll lackadaisically through life’s pollen-belching daffodil fields, it occurs to me that I’ve never seen a depressed person with Down syndrome. No matter how sad their lives may look to outsiders, down to the last pumpkin-headed man and woman they seem blissfully ignorant of how they may appear to others. They happily embrace life as if they are clutching a fistful of multicolored balloons. (more…)

7,429 words

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Alain de Benoist
Contre le libéralisme: La Société n’est pas un Marché
Monaco: Éditions du Rocher, 2019

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Siegfried & Mime, Arthur Rackham, 1911

2,325 words

Part 4 of 4 (Part 1 here; Part 2 here; Part 3 here)

7. Concluding Reflections

I turn now to some thoughts on how the foregoing treatment of the influence of the past on the present ought to affect our own present, when we finish this essay and return to the real world.

It is a well-known fact that our ancestors acted with awareness of membership in the clan: trying to be worthy of their own ancestors, and not to disgrace them. (more…)

Rupert Sheldrake

3,409 words

Part 3 of 4 (Part 1 here; Part 2 here; Part 4 here)

6. The Presence of the Past: A View from the Margins of Science

Some of the above remarks might suggest that we should interpret the Germanic hamingja–fylgja teaching as a mythic, symbolic, or even superstitious way of understanding the phenomenon of inheritance – something our ancestors relied upon because they did not have the modern science of genetics. (more…)

The Norns by Johannes Gehrts, 1889

4,547 words

Part 2 of 4 (Part 1 here; Part 3 here; Part 4 here)

4. Tradition

Having now discussed the clannic being of the individual purely in philosophical terms, I now turn to a consideration of the treatment of this idea in the Germanic tradition.

The first thing we must note is what can be called the “primacy of the past” in that tradition. (more…)

4,538 words

Part 1 of 4 (Part 2 here; Part 3 here; Part 4 here)

1. Introduction

This essay presents an “ontology of the individual.” The theory is new, though it has very old roots. “Ontology” is the branch of philosophy that studies being-as-such, or “being as being,” as Aristotle expressed it.[1] My argument is that the being of an individual person is bound up with that individual’s relation to his family or clan. (more…)