6,479 words
Ibn al-Rawandi
Islamic Mysticism: A Secular Perspective
Buffalo, N.Y.: Prometheus Books, 2000
“Islam is in fact the last refuge for those conservative Western intellectuals who wish it were true that the Renaissance, the Enlightenment, the Industrial Revolution, the French Revolution, in short, ‘the modern world,’ had never come about. Islam is, indeed, the only remaining mental space[1] in which these events have not yet happened.” (more…)
3,008 words
Translated by G. A. Malvicini
Elsewhere (in La Destra, in May 1972), we have discussed the necessary relationship of an authentic, non-makeshift Right with the concept of Tradition. In the sense discussed there, references to authors with a traditional orientation may be useful in dealing with certain complex problems. Here, however, we wish to provide an account of the ideas of René Guénon (1886-1951), who was regarded as the proponent of “integral Traditionalism.” (more…)
2,963 words
Part 1 of 2
Translation anonymous, edited by Greg Johnson
Editor’s Note:
The following essay was originally published in English in East and West, vol. 9, no. 4 (1958): 349–55. This is chapter 15 of Julius Evola, East and West: Comparative Studies in Pursuit of Tradition, ed. Greg Johnson, (more…)
Nicholas Roerich, “Tibet, Himalayas,” 1933
2,150 words
Translated by Cologero Salvo
Given the confusions that abound in this area, it is opportune to clarify first what we mean, in general, by “initiatic centers” and “initiatic organizations.” (more…)
time: 45:22 /
110 words
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Greg Johnson and Michael Polignano conclude their interview with Traditionalist author Charles Upton on his most recent book, Vectors of the Counter-Initiation: The Course and Destiny of Inverted Spirituality (more…)
2,994 words
2018 qualifications: While I still stand by the general points made in this essay, both the world and me personally are very different from what they were in 2011. First, I am less certain about 9/11 not being an “inside job” than I was then. (more…)
