4,585 words

An important question for those on the Dissident Right to ask is how humans ought to relate to nature; both their own “human nature” as well as the “outside” world. Depending on one’s religious beliefs, this might be the most important question there is. History seems to indicate two conventional approaches to this question. (more…)

858 words

“We don’t take kindly to joggers around these here parts.” (Cue dueling banjos)

Let’s get right to it. I’m a blue-collar southerner. Greg and Travis McMichael could literally be my brothers or cousins. (more…)

7,002 words

Europeans were the first – and are still the only – race to become conscious of their consciousness, to identify the faculty of thinking as the point from which all knowledge must proceed in separation from all extra-intellectual sources and inclinations, be they conventions of the time, religious mandates, or emotional inclinations.

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2,646 words

I

We in the Alt Right tend to regard our internal religious debates as pointless and divisive; Atheist or Anglican or Asatru, we feel, target each other for denunciation or proselytization only to the detriment of our cause. Thus we often adopt a playful cynicism when dealing with the subject of religion so as to avoid intragroup strife and hurt feels. (more…)

9,406 words

Editor’s Note:

This is the transcript by V. S. of Jonathan Bowden’s 2009 lecture on Professor Maurice Cowling. Unfortunately, the sound quality of the source is absolutely terrible, and there are many unintelligible passages. Both V. S. and I have racked our brains over this transcript long enough. Now we are crowdsourcing it to people who have a better ear for Bowden’s accent and the background knowledge necessary to pull words that elude us out of the buzz. (more…)

Table 3 in Johannes Kepler’s Mysterium Cosmographicum, with his model illustrating the intercalation of the five regular solids between the imaginary spheres of the planets

6,645 words

Part 1 of 2

Author’s Note:

The following text is based on a transcript by V. S. of the introductory lecture of a course on Plato’s Timaeus and Critias. As usual, I have edited his transcript to remove excessive wordiness. Beyond that, I have incorporated here some materials from the transcript of part 2 of this lecture so that all the general material on myth in Plato appears in this text. All material specific to the Timaeus and Critias will appear in the transcript of part 2. (more…)