All the rage in L.A.
6,994 words
English original here
Μετάφραση: Λόενγκριν
1. Εισαγωγή
Οι ανήκοντες στη Νέα Δεξιά συνδέονται εν μέρει μέσω κοινών πνευματικών ενδιαφερόντων. Στον κατάλογό μου αυτών των ενδιαφερόντων θα κατέτασσα σε υψηλή θέση τα έργα του Μάρτιν Χάιντεγγερ και εκείνα της Παραδοσιοκρατικής [1] [2] σχολής , ειδικά του Ρενέ Γκενόν και του Ιουλίου Έβολα. Η δική μου δουλειά επηρεάστηκε σε μεγάλο βαθμό τόσο από τον Χάιντεγγερ όσο και από την Παραδοσιοκρατία. (more…)
4,704 words
Translations: Russian, Slovak, Spanish, Ukrainian
Martin Heidegger is one of the giants of twentieth-century philosophy, both in terms of the depth and originality of his ideas and the breadth of his influence in philosophy, theology, the human sciences, and culture in general.
Heidegger was born on September 26, 1889, in the town of Meßkirch in the district of Sigmaringen in Baden-Württemberg, Germany. He died on May 26, 1976 in Freiburg and was buried in Meßkirch. (more…)
1,367 words
Yukio Mishima (1925–1970) was one of the giants of Japanese letters as well as an outspoken Right-wing nationalist. Mishima shocked the world on November 25, 1970, when he and members of his private militia, the Tatenokai or Shield Society, took hostage the commander of the Japan Self-Defense Force’s Ichigaya Camp. Mishima then delivered a speech to the assembled soldiers and press, exhorting the Japanese to turn away from American-imposed consumerism back to their traditional aristocratic culture, which prized honor above life and comfort. (more…)
1961 West German Bundespost stamp featuring Kant
6,542 words
All essays in this series available here
With this, the tenth essay in this series, we have reached a significant milestone. Our journey has taken us from Plato to Kant, and this is the fourth essay on Heidegger’s Kant interpretation. In the last installment, we saw that Kant is struggling to transcend the representationalist paradigm, but that he is inconsistent in this. (more…)
M. C. Escher, Hand with Reflecting Sphere, 1935.
6,864 words
All essays in this series available here
My two previous essays introduced readers to Kant’s transcendental idealism and discussed the similarities and differences between Kant’s critique of metaphysics and Heidegger’s. It is now time to begin to consider Heidegger’s critique of Kant, and how Heidegger locates him within his history of metaphysics. (more…)
Giacomo Balla, Science Against Obscurantism, 1920
6,034 words
Part 1 here, Part 2 here, Part 3 here, Part 4 here, Part 5 here, Part 6 here, Part 7 here
My last essay ended with the observation that there are clear points of convergence between Kant’s thought and Heidegger’s. (more…)
1974 West German Bundespost stamp, commemorating Kant’s 250th birthday
5,568 words
Part 1 here, Part 2 here, Part 3 here, Part 4 here, Part 5 here, Part 6 here
1. Introduction
In the previous essay in this series, we saw Heidegger claiming that Leibniz “prepares” the completion of the metaphysical tradition, but that it is Nietzsche who actually brings it about. I will devote a future essay to Heidegger’s interpretation of Nietzsche, but we may note here that the completion of metaphysics would have been impossible without Kant, who answers Leibniz and inadvertently prepares the way for Nietzsche. (more…)
G. W. Leibniz Memorial in Leipzig
7,567 words
Part 1 here, Part 2 here, Part 3 here, Part 4 here, Part 5 here
1. Introduction: Leibniz and the Completion of Metaphysics
Gottfried Wilhelm, Freiherr von Leibniz (1646–1716) is one of the most extraordinary figures in the history of ideas. A true polymath, he was not only a philosopher but a physicist, historian, jurist, diplomat, inventor, and mathematician. (more…)
Hieronymus Bosch, Outer Wings of the Garden of Delights, ca. 1510.
4,305 words
1. Introduction: From Objectivism to Subjectivism
In the previous two installments (Part Three here, Part Four here) we have discussed at length Heidegger’s treatment of the “objectification of beings” in early modernity: how beings come to be seen as “objects” related to a “subject” that confronts them (indirectly) from within an interior space that is called “mind,” “awareness,” or even “self.” This objectification is essentially identical with the representationalist theory of knowledge, which holds that we are only indirectly aware of the “external world,” via internal images which “represent” external objects. So far, however, this may not be the account of modernity that my readers were expecting. (more…)
Frans Hals, Portrait of René Descartes, 1649-1700.
6,518 words
1. To Be Is to Be “Set Before”
In the previous installment of this series, we saw Heidegger contrasting modernity to the Middle Ages in the following terms:
For the Middle Ages . . . the being is the ens creatum, that which is created by the personal creator-God, who is considered to be the highest cause. (more…)
6,166 words
Introduction
In the previous essay (“Heidegger’s History of Metaphysics, Part One: Platonism”) I began to sketch Heidegger’s argument for the claim that Western metaphysics lays the groundwork for the nihilism and decadence of modernity. I framed this account partly as a critique of the Traditionalists Julius Evola and René Guénon, who aimed to combat modernity with a “Traditionalism” grounded in Western metaphysics (more…)
Mr. Gurdjieff
7,589 words
George Ivanovich Gurdjieff was born on this day in 1866, 1872, or 1877 — depending on whom you ask. [1] Much else about his biography is equally uncertain. We do know that his father was Greek, his mother Armenian, and that he was born in Alexandropol which was then part of the Russian Empire (it is now in Armenia and is called Gyumri). (more…)
Plato and Aristotle, detail from Raphael’s The School of Athens, 1510-1511.
8,701 words
1. Introduction
In my essay “Heidegger Against the Traditionalists,” I sketched a critique of Guénon and Evola from a Heideggerian perspective. Although I raised several objections to Traditionalism, the crucial one was this: Guénon and Evola are thoroughly (and uncritically) invested in the Western metaphysical tradition. According to Heidegger, however, it is precisely the Western metaphysical tradition that is responsible for all the modern ills decried by the Traditionalists. (more…)
6,918 words
Greek version here
1. Introduction
Those on the New Right are bound together partly by shared intellectual interests. Ranking very high indeed on any list of those interests would be the works of Martin Heidegger and those of the Traditionalist [1] school, especially René Guénon and Julius Evola. My own work has been heavily influenced by both Heidegger and Traditionalism. (more…)
Greg Johnson
Graduate School with Heidegger
San Francisco: Counter-Currents Publishing, 2020
220 pages
There are three formats for Graduate School with Heidegger:
4,645 words
Translations: Russian, Slovak, Spanish, Ukrainian
Martin Heidegger is one of the giants of twentieth-century philosophy, both in terms of the depth and originality of his ideas and the breadth of his influence in philosophy, theology, the human sciences, and culture in general.
Heidegger was born on September 26, 1889, in the town of Meßkirch in the district of Sigmaringen in Baden-Württemberg, Germany. He died on May 26, 1976 in Freiburg and was buried in Meßkirch. (more…)
4,642 words
This is what I believe:
“That I am I.”
“That my soul is a dark forest.”
“That my known self will never be more than a little clearing in the forest.” (more…)
5,714 words
Richard Polt
Time and Trauma: Thinking Through Heidegger in the Thirties
Lanham, Maryland: Rowman & Littlefield, 2019
Richard Polt is one of the most distinguished and prolific Heidegger scholars active today. He is the author of one of the best introductory books on Heidegger, Heidegger: An Introduction, as well as a commentary on one of Heidegger’s most difficult texts, The Emergency of Being: On Heidegger’s “Contributions to Philosophy.”[1] (more…)
2,101 words
The following brief introduction to Martin Heidegger’s philosophy does not discuss the concept of Being (Sein), simply because there’s no need to.
Max Weber
4,535 words
Part 1 here
The Intellectual Bankruptcy of the Present Age
Not only does Strauss claim that historicism is a healthy reaction to the intellectual bankruptcy of the modern world, in the next section of his essay, he also attributes this bankruptcy to non-historicist causes.
First, Strauss talks about Max Weber’s Learning and Science as Vocation. He specifically objects to Weber’s claim that reason cannot speak about the ultimate aims of life: (more…)
3,215 words
Part 1 of 2
Leo Strauss is widely known as a critic of historicism and an advocate of classical philosophy. Historicism holds that philosophical ideas are relative to culture, whereas classical philosophy aims for knowledge of nature, which is not relative to culture. But what is Strauss’s own point of view? Does he base his arguments on historicist or classical philosophical premises? (more…)
Martin Heidegger
2,441 words
Part 2 of 2
3. The Hermeneutic Circle in Heidegger’s Being and Time
Heidegger’s purpose in Being and Time[1] is to explore the question of the sense (Sinn) of Being (Sein). By “Being” Heidegger means the meaningful presence of beings to a knower. By the “sense of Being,” Heidegger refers to the meaningful presence of meaning itself. (more…)
Martin Heidegger
1,656 words
Translations: Russian, Slovak, Spanish, Ukrainian
Martin Heidegger is one of the giants of twentieth-century philosophy, both in terms of the depth and originality of his ideas and the breadth of his influence in philosophy, theology, the human sciences, and culture in general.
Heidegger was born on September 26, 1889, in the town of Meßkirch in the district of Sigmaringen in Baden-Württemberg, Germany. He died on May 26, 1976 in Freiburg and was buried in Meßkirch. (more…)
Martin Heidegger
1,669 words
English original here
Martin Heidegger es uno de los gigantes de la filosofía del siglo veinte, tanto en términos de profundidad y originalidad de sus ideas, y en el aliento de su influencia en la filosofía, teología, ciencias humanas, y la cultura en general.
Heidegger nació el 26 de septiembre de 1889, en la ciudad de Meßkirch en el distrito de Sigmarignen en Baden-Württemberg, Alemania. Murió el 26 de mayo de 1976 en Friburgo y fue enterrado en Meßkirch. (more…)
Martin Heidegger
799 words
English original here
Martin Heidegger je jeden z gigantov filozofie 20. storočia, a to ako z hľadiska hĺbky a originality jeho myšlienok, tak i rozsahu jeho vplyvu na filozofiu, teológiu, humanitné vedy a kultúru vo všeobecnosti.
Heidegger sa narodil 26. septembra 1889 v mestečku Meßkirch v okrese Sigmaringen v spolkovej krajine Bádensko-Württembersko, Nemecko. (more…)
