1,232 words
As a white man in the modern world, you are programmed to self-destruct. As dissident artist Owen Cyclops puts it, “our people have been taught that they’re bad, so they’re killing themselves in record numbers.” Of course, suicide is the most extreme expression of this, but the same basic spiritual sickness can be seen in a variety of phenomena, from the opioid crisis to alcoholism to many whites’ embrace of the constant attacks on white identity. Buddhism teaches that life is suffering, but there is a more productive way out of suffering. (more…)
215 words / 70:38
To listen in a player, click here. To download the mp3, right-click here and choose “save link as” or “save target as.”
Greg Johnson talks to composer Xurious about his intellectual, political, and artistic journey and the censorship of his music by YouTube. (more…)
2,446 words
Translated by Guillaume Durocher
Translator’s Note:
This text is drawn from Dominique Venner, Un samouraï d’Occident: Le Bréviaire des insoumis (Paris: Pierre-Guillaume de Roux, 2013), 101-15.. I have previously reviewed this work at The Occidental Observer.
(more…)
Yama, the Vedic god of death
4,058 words
Part I here, Part III here, Part IV here
The Katha Upanishad tells the story of a boy named Nachiketa whose father, Vajasravasa, decides to curry the favor of the gods by giving away his possessions. However, it seems that he was rather selective in what he gave up, only parting with things that were now useless to him. Nachiketa, who is quite pious, sees through his father’s insincerity: “What merit is there,” the boy asks, “in giving away cows that are too old to give milk?” This question, from a mere child, wounds Vajasravasa’s pride. Foolishly, Nachiketa persists: “To whom will you offer me?” he asks. Vajasravasa ignores the question at first, but when Nachiketa repeats it his father answers angrily, “To death I give you!” (more…)
Lord Vishnu as Vishvarupa, illustrating the three realms: heaven (head to belly), earth (groin), and underworld (legs). Painting c. 1800-50, Jaipur.
2,774 words
Part II here, Part III here, Part IV here
In this series of self-contained essays, I will offer an introduction to Vedanta, the philosophy of the Upanishads, through brief commentaries on individual Upanishads. These essays are geared toward individuals drawn to the path of Traditionalism – and especially the Left-Hand Path of Evolian Traditionalism.They place Vedanta in the context of Tradition. Further, they make clear the relevance of this path for those of us who are not just in revolt against the modern world, but who wish to live the ideal of “self-overcoming” – an ideal for all ages. (more…)
4,978 words
El Greco, “St. Dominic in Prayer”
Part 5 of 5
Editor’s Note:
In this final selection from Anthony Ludovici’s last book Religion for Infidels
(London: Holborn, 1961), I have augmented John Day’s selections in The Lost Philosopher: The Best of Anthony M. Ludovici (Berkeley, Cal.: ETSF, 2003) with the concluding sections of the book. On Ludovici’s account, prayer is essentially meditation that mobilizes the deep forces of nature, (more…)
1,232 words
