Paul Manship, Prometheus, Rockefeller Center, NYC

4,077 words

Part I here, Part II here, Part III here, Part IV here, Part V here, Part VI here, Part VII.1 here

How the Intellect Gets Disconnected From its Social Milieu

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5,924 words

Part I here, Part II here, Part III here, Part IV here, Part V here, Part VI here

Part 1 of 2

A life devoted to self-aggrandizement might appear to be in accord with nature, which sanctions the will to power. But in reality, overweening individualism cannot lead to the happy outcome that Aristotle conceived as the ultimate goal of man’s life. Power serving exclusively egotistical ends is relatively short-lived and thus of a lower order of magnitude. (more…)

Wolfgang Lettl, Die Verwandlung, 1977.

5,630 words

All essays in this series available here

1. Introduction: The Identity of Representation and Will

Everyone with a basic knowledge of the history of philosophy has heard that Kant is the philosopher of moral duty above all else, (more…)

Otto von Bismarck memorial in Berlin

5,924 words

Part I here, Part II here, Part III here, Part IV here, Part V here

The average European is not yet very concerned that his country is slowly sinking in the quicksand of the globalist system. Demographic collapse and deindustrialization are truly deadly threats, but their effects manifest themselves gradually. One can make adjustments and ignore impending danger, much like the proverbial frog being slowly boiled alive.  (more…)

Curt Stoeving, Friedrich Nietzsche, 1894.

1,994 words

The French philosopher René Descartes was a worried man. His concern was that his memory resembled a sheet of paper that was constantly being written over with his experiences, with facts and events. Realizing that it is in the nature of paper eventually to become filled with writing, he avoided wherever possible being told extraneous facts for fear that insufficient room would remain in his mind for things of importance to this polymath. Thus, he hoped to avoid the fate of Homer. Homer Simpson, that is. (more…)

M. C. Escher, Hand with Reflecting Sphere, 1935.

6,864 words

All essays in this series available here

1. Introduction

My two previous essays introduced readers to Kant’s transcendental idealism and discussed the similarities and differences between Kant’s critique of metaphysics and Heidegger’s. It is now time to begin to consider Heidegger’s critique of Kant, and how Heidegger locates him within his history of metaphysics. (more…)

2,872 words

One of my earliest memories of the theatre is a Christmas play about Santa Claus teaming up with Batman and Robin to protect Christmas from the Joker. I am near certain that none of the ticket proceeds went to DC, as it was staged in the early 90s in the former Yugoslavia. Even today, we have a cavalier attitude to intellectual property laws, (more…)

3,207 words

In my previous article, I introduced an essay written by a certain semi-official Chinese expert and widely circulated on the Chinese web space which revealed the overarching ambition and pernicious agenda of today’s China vis-à-vis white Western nations. (more…)

3,431 words

English original here

El tema central de la filosofía de Heidegger tiene un gran número de nombres: el sentido (Sinn) o significado del Ser, la verdad (Wahrheit) del Ser, el claro (Lichtung) del Ser, el “sujeto indefinido”[1] que “da” Ser, y el “Ereignis” (“evento” o “apropiación) del Ser, refiriéndose a la pertenencia mutua del Ser y del hombre.[2] (more…)

3,298 words

Spanish translation here

One of Heidegger’s most striking claims is that modern nihilism is the consummation of Western metaphysics. Generally, people think of nihilism and metaphysics as polar opposites. Nihilism is associated with the dissolution of an objective world into subjective impressions, the transformation of objective values into subjective preferences, the loss of shared meanings and a common frame of reference. Traditionally, metaphysics upholds the objectivity of reality, knowledge, and values. (more…)

2,241 words

Part 2 of 5

Editor’s Note:

Religion for Infidels (London: Holborn, 1961) was Anthony Ludovici’s last book. In it, he addresses the increasing population of individuals who have religious or spiritual inclinations and yet find it impossible to believe in revealed religions such as Christianity.  (more…)

1,477 words

French translation here

The White race is uniquely disposed to pathological responses to interaction with racial outgroups because of its relatively strong will to power. (more…)

643 words

Translator’s Note:

The struggle white nationalists wage for the genetic, cultural, and territorial heritage of their people is no less a struggle for those ideas necessary to their survival.

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