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  • Recent posts

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Tag: on Evola

  • September 3, 2021 Michael Bell

    Involuce člověka napříč cykly:
    radikální tradicionalismus a antropogeneze

    Zlaté pokolení

    Zlaté pokolení

    4,928 slov

    English original here

    V antropologických kruzích dnes převažují dvě základní teorie o zrodu moderního člověka. Tou první je hypotéza „africké kolébky“, podle níž se dnešní lidé vyvinuli z primitivní hominidní rasy, která před asi sedmdesáti tisíci lety začala ze své africké kolébky osídlovat ostatní kontinenty. V Evropě a Asii vytlačili tito pralidé násilným konfliktem a vyšší plodností původní neandrtálce. Následně se přizpůsobili svému novému prostředí a postupně se působením takzvané lokalizované evoluce vyvinuli v dnešní lidské rasy. (more…)

  • September 26, 2019 Renato del Ponte

    Minhas memórias de Julius Evola

    Renato del Ponte

    Renato del Ponte

    821 words

    English original here

    Renato del Ponte é uma figura central no Evolianismo Europeu. Fundador do Centro studi evoliani em Gênova em 1969 e editor da revista Arthos, ele também dirige o Movimento Tradicionalista Romano.

    Pergunta: Renato del Ponte, seu nome está intimamente relacionado com o de Evola. Você pode nos contar como conheceu Evola e qual era seu relacionamento com ele?

    (more…)

  • April 22, 2012 Arthur Henderson

    Réflexions sur la race et l’esprit

    3,463 words

    Introduction

    Pendant des années j’avais personnellement étudié la race, avec d’autres questions qui concernent la Droite Européenne, et j’avais trouvé une compréhension déficiente de la question chez d’autres auteurs, mais chez moi aussi. Il y avait aussi trop de confiance dans la vieille méthodologie et science (en fait, une obsession presque fétichiste pour celle-ci), et avec le temps je compris qu’il fallait l’abandonner en faveur d’une nouvelle compréhension de la race.

    (more…)

  • April 21, 2012 Michael O'Meara

    Le primordial et l’eternel :
    La Tradition dans la pensée de Martin Heidegger et de Julius Evola

    Martin Heidegger

    Martin Heidegger

    8,727 words

    L’opposé de la tradition, dit l’historien Dominique Venner, n’est pas la modernité, une notion illusoire, mais le nihilisme [1]. D’après Nietzsche, qui développa le concept, le nihilisme vient avec la mort des dieux et « la répudiation radicale de [toute] valeur, sens et désirabilité » [2]. (more…)

  • February 29, 2012 Amanda Bradley

    Mulher Absoluta:
    Um Esclarecimento do Pensamento de Evola em relação às Mulheres

    3,482 words

    English original here

    Um dos conceitos centrais da filosofia de gênero de Julius Evola é a distinção entre homem absoluto e mulher absoluta. Mas ele raramente dá definições explícitas desses termos. Homem e mulher absolutos podem ser associados a Formas Platônicas, assim defini-los pode ser tão difícil quanto definir Justiça, Verdade, ou Amor.

    (more…)

  • December 11, 2011 Kerry Bolton

    La metaphysique de la guerre

    1,366 words

    Il y a un fond commun à toutes les civilisations basées sur la tradition, remontant à des siècles dans le passé et incluant géographiquement les civilisations nées en Asie, en Europe, et même jusqu’en Amérique centrale et en Amérique du Sud. La base de la civilisation traditionnelle est la création de l’ordre à partir du chaos, comme manifestation cosmique et divine. (more…)

  • November 29, 2011 Amanda Bradley

    Guerre nazies de la mode :
    La révolte évolienne contre l’aphroditisme dans le Troisième Reich

    Wolf Willrich, “Family”

    Wolf Willrich, “Family”

    5,966 words

    Partie 1

    English original here

    « Nous aimerions que les femmes restent des femmes dans leur nature, dans la totalité de leur vie, dans le but et l’accomplissement de cette vie, de même que nous souhaitons également que les hommes restent des hommes dans leur nature et dans le but et l’accomplissement de leur nature et de leurs buts. » — Adolf Hitler  (more…)

  • June 14, 2011 Edouard Rix

    Tradice & Revoluce

    497 words

    Based on English translation here

    Za co vlastně bojujeme? Každý politický voják si tuto otázku jednou bude nucen položit. Ačkoli to možná někomu může připadnout protikladné, obvykle odvětíme, že bojujeme ve jménu Tradice a Revoluce. (more…)

  • April 28, 2011 Greg Johnson 9 comments

    A Handbook of Traditional Living:
    Theory & Practice

    1,447 words

    A Handbook of Traditional Living: Theory and Practice
    Trans. S. K.
    Ed. John B. Morgan
    Atktos Media, 2010

    paperback: $18

    Order here

    A Handbook of Traditional Living is a slender volume (just under 100 pages) comprising two essays published in Italian in 1997 and 1998 by the Raido Cultural Association. The author or authors are anonymous. (more…)

  • April 15, 2011 Greg Johnson 7 comments

    Codreanu’s The Prison Notes

    1,237 words

    Corneliu Zelea Codreanu
    The Prison Notes
    Trans. anonymous
    Reconquista Press, 2011

    This slender volume (128 pages, including many pages of fascinating photographs) is obligatory reading not only for admirers of Corneliu Codreanu, but also for admirers of Julius Evola, for it also includes all of Evola’s writings on Codreanu and the Iron Guard.

    (more…)

  • March 7, 2011 Michael O'Meara 5 comments

    Race as Destiny

    Martin Heidegger, 1889–1976

    1,906 words

    Martin Heidegger, 1889–1976

    Author’s Note:

    The following excerpt is from a longer, footnoted article titled “Freedom’s Racial Imperative: A Heideggerian Argument for the Self-Assertion of Peoples of European Descent” that appeared in the fall 2006 issue of The Occidental Quarterly. Minor changes have been made for the sake of this format. Thanks to Dave Cooper for the idea.

     

    (more…)

  • March 1, 2011 Michael Bell 6 comments

    Man’s Devolution Across Cycles:
    Radical Traditionalism on Anthropogenesis

    Hieronymus Bosch, “Garden of Earthly Delights,” c. 1490–1510, center panel, detail

    4,762 words

    Czech version here

    Hieronymus Bosch, “Garden of Earthly Delights,” c. 1490–1510, center panel, detail

    Concerning the genesis of modern humanity, there are two primary theories that receive credence in anthropological circles. One is the “Out of Africa” hypothesis, which argues that today’s humans are the evolved descendants of a primitive race of hominids that, 70,000 years ago, departed its homeland in Africa and spread across the globe. Upon entering Asia and Europe, these archaic humans displaced the indigenous Neanderthals through violent conflict and higher birthrates. They then adapted to their environments and gradually morphed into today’s human races through a process called localized evolution.

    (more…)

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