Tag: daimonion

Kristian Zahrtmann, Socrates and Alcibiades, 1911 (Source: Wikimedia Commons)

2,907 words

Part 7 of 7 (Part 1 here, Part 2 here, Part 3 here, Part 4 here, Part 5 here, Part 6 here)

Wisdom vs. Tyranny

Having established that the true self is the soul and defended philosophical dialogue as the best path to self-knowledge, Socrates wraps up his argument. (more…)

John William Waterhouse, Psyche Opening The Golden Box, 1903

5,755 words

Part 6 of 7 (Part 1 here, Part 2 here, Part 3 here, Part 4 here, Part 5 here, Part 7 here)

The final part of the Alcibiades I deals with the self and self-knowledge. Most ancient commentators held that this discussion is the core of the dialogue.

From Self-Cultivation to Self-Knowledge

Socrates has finally gotten Alcibiades to admit that he needs to pursue self-cultivation. But what is self-cultivation? We must answer that question lest we mistakenly cultivate something other than ourselves. (more…)

Condordia on the Jubilee Column in Stuttgart (Photo courtesy of Wikimedia Commons)

1,901 words

Part 5 of 7 (Part 1 here, Part 2 here, Part 3 here, Part 4 here, Part 6 here)

In our previous installment, we examined the speech Socrates made to break Alcibiades out of his complacency and spur him to educate and cultivate himself if he wishes to attain world renown.

Back to Dialogue

To borrow a term from classical music, the Alcibiades I has a “sonata” form: ABA. The first part (A¹) consists of Socrates’ initial dialogue with Alcibiades. Part B is the speech about the Persian and Spartan queens. The third part (A²) is a return to the dialogue form. Socrates and Alcibiades first return to the idea of justice. Then they discuss self-knowledge. (more…)

Xerxes I of Persia and his wife, Queen Amestris

2,638 words

Part 4 of 7 (Part 1 here, Part 2 here, Part 3 here, Part 5 here)

Socrates has convinced Alcibiades that he is ignorant of justice. Therefore, he should not go into politics until he is educated. But Socrates undermines his argument by pointing out that none of the other eminent Athenians, even Pericles himself, knows what justice is. From this, Alcibiades concludes that if his rivals for power are equally ignorant, he has no need to waste time on education, because he is confident that he can beat them based on his superior nature. (more…)

Jean-Baptiste Regnault, Socrates Tears Alcibiades from the Embrace of Sensual Pleasure, 1791.

2,700 words

Part 1 of 7 (Part 2 here)

Author’s Note: I am typing up and editing my lecture notes on Plato’s Alcibiades I and Gorgias to incorporate them into a new book tentatively entitled Tyranny and Wisdom: An Introduction to Platonic Philosophy. The Phoenician neoplatonist philosopher Iamblichus (c. 245–c. 325) placed the Alcibiades I first and the Gorgias second in his curriculum of Plato’s dialogues, and with good reason, for together they constitute an excellent introduction to Socratic moral and political philosophy.

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