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The following text is adapted from remarks Ruuben Kaalep gave at the 20th American Renaissance conference on August 12, 2023. Mr. Kaalep is a politician with the Conservative People’s Party of Estonia (EKRE), and a former member of the Estonian Parliament. He is also one of the founders of the EKRE’s youth group, Sinine Äratus, or Blue Awakening. (more…)
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When I was a child, Thanksgiving was little more than midway point between Halloween and Christmas, lacking the magic of either. I didn’t much like the food (except pumpkin pie), I hated football (and still do), and I found my great-grandfather’s extreme old age somewhat disquieting. However, as I’ve gotten older, I’ve come to appreciate this late autumn feast, to the point that it is now one of my favorite days of the year.
In retrospect, I fondly recall making the drive to my grandparents’ country home on a cold and rainy day — that is how I always remember it — where my extended family had assembled and the scent of roasting turkey and sweet potatoes pervaded the house. (more…)
The Togatus Barberini in the Capitoline Museums is believed by some scholars to represent a Roman Senator holding two ancestral funerary portraits.
The Togatus Barberini in the Capitoline Museums is believed by some scholars to represent a Roman Senator holding two ancestral funerary portraits.
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For early man there could not have been a difference between “living” and “dead” things, or even “imaginary” and “real,” instead for him there was only a hierarchy of forms, an order of images and signs in accordance with their force. — Dr. Ernest Schertel, Magic: History, Theory, Practice
If you can no longer stand the world you’re living in, it’s time to imagine a new one. We have now surpassed the time where changes to civilization can be made through rational argumentation and the presentation of pure facts, if such a time ever existed. No material advance in science or technology will lift us out of our current morass. (more…)
Alan Moore’s The League of Extraordinary Gentlemen: a modern take on the motifs of the weird nineteenth century.
Alan Moore’s The League of Extraordinary Gentlemen: a modern take on the motifs of the weird nineteenth century.
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It’s ill to loose the bands that God decreed to bind;
Still we be the children of the heather and the wind.
Far away from home, O it’s still for you and me
That the broom is blowing bonnie in the north countrie. [1]
Even below the Missouri-Compromise Line, the mornings now have a delicious coolness, faltering on the edge of a “chill,” and I found myself yearning for an old-fashioned, nineteenth-century ghost story. (more…)
Siegfried & Mime, Arthur Rackham, 1911
Siegfried & Mime, Arthur Rackham, 1911
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Part 4 of 4 (Part 1 here; Part 2 here; Part 3 here)
7. Concluding Reflections
I turn now to some thoughts on how the foregoing treatment of the influence of the past on the present ought to affect our own present, when we finish this essay and return to the real world.
It is a well-known fact that our ancestors acted with awareness of membership in the clan: trying to be worthy of their own ancestors, and not to disgrace them. (more…)
Rupert Sheldrake
Rupert Sheldrake
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Part 3 of 4 (Part 1 here; Part 2 here; Part 4 here)
6. The Presence of the Past: A View from the Margins of Science
Some of the above remarks might suggest that we should interpret the Germanic hamingja–fylgja teaching as a mythic, symbolic, or even superstitious way of understanding the phenomenon of inheritance – something our ancestors relied upon because they did not have the modern science of genetics. (more…)
The Norns by Johannes Gehrts, 1889
The Norns by Johannes Gehrts, 1889
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Part 2 of 4 (Part 1 here; Part 3 here; Part 4 here)
4. Tradition
Having now discussed the clannic being of the individual purely in philosophical terms, I now turn to a consideration of the treatment of this idea in the Germanic tradition.
The first thing we must note is what can be called the “primacy of the past” in that tradition. (more…)
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Part 1 of 4 (Part 2 here; Part 3 here; Part 4 here)
1. Introduction
This essay presents an “ontology of the individual.” The theory is new, though it has very old roots. “Ontology” is the branch of philosophy that studies being-as-such, or “being as being,” as Aristotle expressed it.[1] My argument is that the being of an individual person is bound up with that individual’s relation to his family or clan. (more…)