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Spanish version here
Jack London was born John Griffith Chaney in San Francisco on January 12, 1876. An adventurer and Jack of all trades in his youth, London achieved fame and fortune as a fiction writer and journalist. (more…)
Spanish version here
Jack London was born John Griffith Chaney in San Francisco on January 12, 1876. An adventurer and Jack of all trades in his youth, London achieved fame and fortune as a fiction writer and journalist. But he never forgot his working class roots and remained a life-long advocate of workers’ rights, unionism, and revolutionary socialism. (See his essay “What Life Means to Me.”)
Spanish version here
Jack London was born John Griffith Chaney in San Francisco on January 12, 1876. An adventurer and Jack of all trades in his youth, London achieved fame and fortune as a fiction writer and journalist. But he never forgot his working class roots and remained a life-long advocate of workers’ rights, unionism, and revolutionary socialism. (See his essay “What Life Means to Me.”)
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The widely-circulated, vaguely reactionary memo that got a Google employee fired for violating the firm’s ‘code of conduct’ by criticizing Diversity is only the tip of the iceberg. Throughout corporate America and especially Google, we find the perverse influence of a race- and sex-based marxism, one that tolerates its long-fought enemy of capitalism in exchange for increasing the wealth and status of some preferred classes relative to others. (more…)
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Robert Stark has interviewed me more than any other individual, and I have given him some of my best interviews. In this conversation, which you can listen to on YouTube here, Robert and Pilleater talk to me about the Alt Left, West-Coast White Nationalism, how White Nationalism will triumph, and how cultural and sexual inferiority complexes are among the driving forces for White-Asian miscegenation and cultural appropriation. (more…)
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Several months ago I noticed a guy following me on Twitter with the username, “A Clockwork Green.” In his bio, he identified as “AltLeft, racially aware white.” He deactivated his account, and I have no idea what ever happened to him. Shortly before he disappeared though, he had expressed his distaste for a lot of the rhetoric of the AltRight and seemed somewhat disillusioned. I began to wonder how many others there were like him. How many white progressives have begun to reject the politically correct narrative and secretly venture into thought crime circles on the web? (more…)
English original here
Traducción por Francisco Albanese
8. Si recomendaras un libro de la Nueva Derecha Europea, ¿cuál sería?
Si quieres leer un libro de la Nueva Derecha europea, Why We Fight: Manifesto of the European Resistance (London: Arktos, 2011) de Guillaume Faye debería ser ese libro. (more…)
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In 2005, Seattle artist Charles Krafft won the revisionist Holocaust Historiography Project’s prize for the most absurd World War II atrocity tale.
In 2006, in an interview published on the blog The eXTra finGer, Krafft answered the question, “What else are you interested in besides visual arts?” as follows:
Travel, interbellic Romanian history, psychedelics, Holocaust revisionism, (more…)
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English original here
8. Si vous deviez recommander un seul livre de la Nouvelle Droite Européenne, quel serait-il ?
Si vous devez lire un seul livre de la Nouvelle Droite Européenne, ce devrait être le livre de Guillaume Faye, Pourquoi nous combattons : manifeste de la Résistance Européenne (édition en langue anglaise : Londres, Arktos, 2011). (more…)
Part 1 here; Translations: French, Spanish
8. If you were to recommend just one book from the European New Right, what would it be?
If you are to read just one book from the European New Right, Guillaume Faye’s Why We Fight: Manifesto of the European Resistance (London: Arktos, 2011) should be that book. Why We Fight is written with the utmost lucidity to reach the broadest possible audience. (more…)
Robert Stark has posted an article at the Voice of Reason entitled “Tolkien versus the Frankfurt School: The Good, the Bad, & the Ugly of the Left” in which he comments favorably on my recent VOR interview with Tom Sunic and on my article “West-Coast White Nationalism.” (more…)
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Part 4 of 4
Jack London was a fervent and active member of the American socialist movement for many years. He, however, possessed a radically different interpretation of socialist doctrine from that of the mainstream of the movement. (more…)
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We saw in the first part[s] of this study that virtually all of Jack London’s writing, even his earliest work, gave explicit expression to his strong racial consciousness. Despite his otherwise very healthy racial and philosophical views, however, London’s understanding of the Jews required a long time to mature. (more…)
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Part 2 of 4
Race was of utmost importance to London. His unshakable views on the subject were expressed ardently even in some of his works of socialist propaganda. A good sampling of London’s racial perspective at the turn of the century may be found in his letters to Cloudesley Johns. Johns, a young post-office employee from southern California, wrote London a fan letter in 1899, praising one of the latter’s magazine articles. The result was a strong friendship that lasted until London’s death. (more…)
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Part 1 of 4
The life of Jack London, the extraordinarily popular turn-of-the-century American author, was every bit as fascinating as those of the fictional characters depicted in his stories. He was a man of action as well as of thought. (more…)
A number of years ago I went through a long period of depression, and when I found myself coming out the other end of it, I developed an interest in “Eastern Philosophy.”
On Saturday, February 19th and Sunday, February 20th Professor Kevin MacDonald spoke on “Nationalist Strategies” and signed copies of his book Cultural Insurrections at two luncheons in the greater San Francisco Bay Area.
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The heterogeneity of America’s European population has always posed a challenge to its national identity. Only late in the nineteenth century was this identity extended to European immigrants assimilated in its Anglo-Protestant values and, in the twentieth century, to Catholics, whose Church (the “Whore of Babylon”) had learned to accommodate the Protestant contours of American life (or what John Murray Cuddihy called its “civil religion”). From this ethnogenesis, the original Anglo-Protestant identity of the American people gradually evolved into a more inclusive European Christian identity, though one closely tied to its Anglo-Protestant antecedents.
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Editor’s Note:
Denis Kearney was born on February 1, 1847. In commemoration of his birthday, we are reprinting the following essay. On the same topic, see Raymond Wolters’ superb essay “Race War on the Pacific Coast” (PDF),
“There never was a good biography of a good novelist,” F. Scott Fitzgerald once observed. “He is too many people, if he’s any good.” This dictum holds particularly true in the case of Jack London (1876–1916). For biographers and critics as well, he is the most elusive of subjects. As a person, as a writer, and most of all as a man of ideas, he continually takes on different and sharply contrasting forms.
Jack London was born John Griffith Chaney in San Francisco on January 12, 1876. An adventurer and Jack of all trades in his youth, London achieved fame and fortune as a fiction writer and journalist. But he never forgot his working class roots and remained a life-long advocate of workers’ rights, unionism, and revolutionary socialism. (See his essay “What Life Means to Me.”)
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Slovak translation here
Years ago, when a young woman set out from Alabama to go to college in California, her uncle told her the story of how California was born. America, you see, was populated by people who just did not fit in back in Europe: religious fanatics, horse thieves, bail jumpers, fortune seekers, and other footloose folk. When they settled on the East Coast, the ones who didn’t fit in there moved a little further West and settled. Those who didn’t fit in there, moved still further West. (more…)