Editor’s Note:
This is part four of a four-part essay that first appeared in Tyr: Myth, Culture, Tradition, vol. 4.
Editor’s Note:
This is part four of a four-part essay that first appeared in Tyr: Myth, Culture, Tradition, vol. 4.
Editor’s Note:
This is part three of a four-part essay that first appeared in Tyr: Myth, Culture, Tradition, vol. 4.
Let us return to the story of Mímir’s Well, and Odin’s sacrifice of an eye. What does this loss signify? As Wagner recognized, it means that while Odin gains wisdom, he also becomes half blind.[1] On a literal level, this is obvious. (more…)
Editor’s Note:
This is part two of a four-part essay that first appeared in Tyr: Myth, Culture, Tradition, vol. 4.
The idea that the Odinist must strive not just to become Odin but to surpass him – to seek to realize an ideal of perfect knowledge and supremacy – is obviously a very provocative one. (more…)
Editor’s Note:
This is part one of a four-part essay that first appeared in Tyr: Myth, Culture, Tradition, vol. 4.
This essay is dedicated to Edred Thorsson.
Edred Thorsson has stated that Odinism[1] is not the path of one who worships Odin, but who strives to become him: (more…)
Jack Donovan
A Sky Without Eagles: Selected Essays and Speeches 2010-2014
Milwaukie, Or.: Dissonant Hum, 2014
A Sky Without Eagles is Jack Donovan’s eagerly anticipated follow-up to The Way of Men (2012) – which has now sold an astonishing ten thousand copies. This anthology collects a number of essays and talks Donovan has given since 2010. (more…)
1,535 words
The purpose of contemporary political debate is not to discover truth, but to tag your opponent with positions he can’t defend. Like in other marketplaces, the man who profits most in the “marketplace of ideas” isn’t the one with the best product, but the one who is the best salesman, the slickest talker, and the best psychological manipulator.
Il y a maintenant plus d’un an que le premier volume de TYR a paru. Il semble donc approprié d’utiliser l’espace ici fourni pour mieux clarifier nos objectifs, et pour répondre brièvement à diverses critiques et confusions qui ont surgi depuis le début de ce projet.
Les deux Traditions