1,054 words
You may be familiar with Warhammer Forty Thousand — 40K for short. It’s a fantasy universe originally created for tabletop wargaming. It has a large fan base, and like most other European-created alternate worlds, the woke mob has begun to howl for its transformation. Of course, management is happy to acquiesce.
The 40K universe is one of futuristic, grim, eternal war. The principal conflict in this dystopian universe is between the forces of Chaos and the Imperium of Man. (more…)
6,166 words
Introduction
In the previous essay (“Heidegger’s History of Metaphysics, Part One: Platonism”) I began to sketch Heidegger’s argument for the claim that Western metaphysics lays the groundwork for the nihilism and decadence of modernity. I framed this account partly as a critique of the Traditionalists Julius Evola and René Guénon, who aimed to combat modernity with a “Traditionalism” grounded in Western metaphysics (more…)
Mr. Gurdjieff
Mr. Gurdjieff
7,589 words
George Ivanovich Gurdjieff was born on this day in 1866, 1872, or 1877 — depending on whom you ask. [1] Much else about his biography is equally uncertain. We do know that his father was Greek, his mother Armenian, and that he was born in Alexandropol which was then part of the Russian Empire (it is now in Armenia and is called Gyumri). (more…)
Frank Herbert. Photo courtesy of Wikimedia Commons
Frank Herbert. Photo courtesy of Wikimedia Commons
4,241 words
Frank Herbert’s Dune (1965) is one of the masterpieces of science fiction, far eclipsing its five sequels in readership and reputation. But I wish to argue that the third and fourth Dune books, Children of Dune (1976) and God Emperor of Dune (1981), are equally audacious works of the imagination. [1] Both volumes tend to be underrated, partly due to the long shadow of Dune, partly because the sheer scope of Herbert’s vision boggles the mind, (more…)
Plato and Aristotle, detail from Raphael’s The School of Athens, 1510-1511.
Plato and Aristotle, detail from Raphael’s The School of Athens, 1510-1511.
8,701 words
1. Introduction
In my essay “Heidegger Against the Traditionalists,” I sketched a critique of Guénon and Evola from a Heideggerian perspective. Although I raised several objections to Traditionalism, the crucial one was this: Guénon and Evola are thoroughly (and uncritically) invested in the Western metaphysical tradition. According to Heidegger, however, it is precisely the Western metaphysical tradition that is responsible for all the modern ills decried by the Traditionalists. (more…)
3,427 words
Yule is the midwinter festival celebrated by my ancestors and by Germanic neo-pagans today. Midwinter is a time when much of nature seems to die or to depart. The trees are stripped of their leaves. The birds abandon us, flying off to warmer climes. Bears, badgers, chipmunks, and squirrels hibernate. Water freezes over. The earth is covered in ice and snow, so that nothing can grow. The air is so chilled that when we are out in it for too long, death becomes something tangible, and we rush inside. (more…)
6,918 words
Greek version here
1. Introduction
Those on the New Right are bound together partly by shared intellectual interests. Ranking very high indeed on any list of those interests would be the works of Martin Heidegger and those of the Traditionalist [1] school, especially René Guénon and Julius Evola. My own work has been heavily influenced by both Heidegger and Traditionalism. (more…)
Greg Johnson
Graduate School with Heidegger
San Francisco: Counter-Currents Publishing, 2020
220 pages
There are three formats for Graduate School with Heidegger:
Caspar David Friedrich, Landscape with Mountain Lake in the Morning, 1823.
Caspar David Friedrich, Landscape with Mountain Lake in the Morning, 1823.
3,918 words
French version here
Among those on the Right who address man’s relationship to the rest of the natural world, one finds a variety of approaches. There are the anthropocentric conservationists, who promote the “wise use” or prudent management of natural resources for future generations. There are the Social Darwinist varieties, (more…)
4,585 words
4,585 words
An important question for those on the Dissident Right to ask is how humans ought to relate to nature; both their own “human nature” as well as the “outside” world. Depending on one’s religious beliefs, this might be the most important question there is. History seems to indicate two conventional approaches to this question. (more…)
1,947 words
1,947 words
There are great thinkers, and then there are great thinkers whose prescience is so acute that they seem to operate on a precognitive, almost prophetic level. Included among the latter category is Richard M. Weaver (1910-1963). Weaver was a professor of English at the University of Chicago when the humanities were taken seriously, and nowhere were they taken more seriously than at UC in the two decades following the end of the Second World War. (more…)
1,705 words
Versão em inglês aqui, versão em espanhol aqui
Recentemente, surgiram evidências que provam que Martin Heidegger leu Evola.
Em um artigo intitulado “Ein spirituelles Umsturzprogramm” (“Um programa de revolução espiritual”), publicado no Frankfurter allgemeine Zeitung, em 30 de dezembro de 2015, Tomás Vasek comenta o importante documento descoberto.
5,486 words
In my essay “What is the Metaphysics of the Left?” I identified the fundamental presuppositions underlying the Leftist worldview. In the present essay, I intend to build on that analysis by showing how it can enable us, with relative ease, to identify our own metaphysics, the metaphysics of the Right. In short, my approach is indirect: I intend to arrive at our own most fundamental presuppositions by, in essence, negating the metaphysics we reject and revile. (more…)