Tag: Jean-Paul Sartre
Yukio Mishima (1925–1970) was one of the giants of Japanese letters as well as an outspoken Right-wing nationalist. Mishima shocked the world on November 25, 1970, when he and members of his private militia, the Tatenokai or Shield Society, took hostage the commander of the Japan Self-Defense Force’s Ichigaya Camp. Mishima then delivered a speech to the assembled soldiers and press, exhorting the Japanese to turn away from American-imposed consumerism back to their traditional aristocratic culture, which prized honor above life and comfort. (more…)
A few years ago, a friend of mine spent a summer in the south of France with his daughter, who was in grade school at the time. Unfortunately, the daughter caught a bug toward the end of their stay, and my friend made multiple trips to the local pharmacy trying to find the right medicine for her. His French is imperfect, so he struggled to make himself understood by the druggist. (more…)
Several years ago I was introduced to a man whose head was covered in bandages. I asked him what happened. He explained to me that he had recently had surgery through the Veteran’s Administration to remove fragments from a Soviet-made red phosphorous mortar shell lodged in his skull. The man was too old to have served in Iraq and Afghanistan so I inquired as to where he got such a wound — I expected him to say Vietnam, but instead, he said Zaire. (more…)
Part 2 of 2
President de Gaulle: The Illusions of Grandeur
The Fourth Republic, widely considered just as indecisive and decadent as the previous parliamentary regime, was incapable of maintaining the empire. In Indochina, a long war of attrition was waged, the politicians not having the will to send draftees, preserving the public from this hardship. (more…)
Translated by Guillaume Durocher
The following is taken from Dominique Venner’s Histoire de la Collaboration (Paris: Gérard Watelet/Pygmalion, 2000), 207-16. The title is editorial.
The premonition of decadence was strong with [the writer Alphonse de] Châteaubriant, but never reached the apocalyptic fury of a Céline, (more…)
English original here
G. W. F. Hegel y su intérprete Alexandre Kojève afirman que la esencia de la conciencia es “negatividad”, que el hombre vive “por fuera de sí mismo”, que el hombre “niega” su naturaleza o es de naturaleza “nihilista”, que el hombre es la “nada” o un “agujero en el ser”, que el hombre es “tiempo que niega espacio”. ¿Qué significa esto? (more…)
Spanish translation here
G. W. F. Hegel and his able interpreter Alexandre Kojève claim that the essence of consciousness is “negativity,” that man lives “outside himself,” that man “negates” or “nihilates” nature, that man is a “nothingness” or a “hole in being,” that man is “time that negates space.” What does this all mean?
Culture & “Engagement”:
French & English Perspectives
A talk by Adrian Davies to the Traditional Britain Group on October 18th, 2014
This morning I shall talk to you about differing perspectives upon the involvement of artists and writers in politics in France and England. Why France and England? Partly because it is necessary to keep this talk in some bounds, partly because I know a little more about the relationship between high culture and low politics in France than in Germany or Italy or Spain, and will stick to what I know, often a prudent course. (more…)
The Jew as Citizen:Raymond Aron & Civic Nationalism, Part 1
Counter-Currents Radio Podcast No. 58
Bill Hopkins & the Angry Young Men
59:34 / 9,640 words
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The following text is transcript by V. S. of a lecture by Jonathan Bowden given at the 7th New Right meeting in London on April 8, 2006 entitled “Bill Hopkins: An Anti-Humanist Life.” (more…)
Translation anonymous, ed. Greg Johnson
In these short notes I shall not attempt to deal with the question of the right to life in general, but with the right to one’s own life, which corresponds to the ancient formula of jus vitae necisque; it is the right to accept human existence or to put an end to it voluntarily. I intend to compare certain characteristic points of view which have been formulated in this connection in the East and in the West. However, the problem will not be considered from a social point of view, but rather from an interior spiritual one, whence it appears in the shape of a problem of responsibility only to our own selves. (more…)