Tag: idealism

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Protesters march on Avenue Habib Bourguiba in downtown Tunis, 14 Jan 2011

One spark can ignite the whole world, or at least one part of it. It was December 17, 2010, when a young man named Mohamed Bouazizi pushed his handcart down to the market in Sidi Bouzid, Tunisia. Police approached him and accused him of violating regulations he hadn’t. They demanded money, and when he had none, they humiliated him and took his vegetable scales. Bouazizi went to the town office to complain, but was refused. (more…)

Franz von Stuck, “The Spirit of Victory”

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Author’s Note:

This text is based on a talk I gave at the Victoria Forum on July 28th. I want to thank my hosts and everyone who attended for a wonderful weekend. 

The White Nationalist movement is more like a subculture than a political party. (more…)

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“The conflict which is going on regarding the true view of man and the world will be brought to an issue rather by men of the prophetic type than by dogmatists and philosophers.”
–Heinrich Weinel, 1903[1]

Throughout Mein Kampf, Hitler describes what he calls a world-concept, or Weltanschauung. In its usual sense, the word basically means worldview, but when Hitler uses the term it means an all-encompassing social, philosophical, and political idea that has become politically organized. (more…)

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Translated by G. A. Malvicini

A frequently discussed issue among Right-wing circles is the new generation and its relations with the previous one; “revolutionary” youth in relation to the men and ideas of the Fascist period. Some, in this regard, believe that the same phenomenon is met with here that can be observed more generally: the new generation no longer understands the generation that preceded it, the accelerated pace of events having interposed between the one and the other a mental distance much larger than that which in other times normally would have separated them.  (more…)

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Beginning in August of 1999, I gave a series of eight lectures on “The Pursuit of Happiness: Philosophies East and West,” dealing with different conceptions of the good life. (more…)

B. J. O. Nordfeldt, “D. H. Lawrence and the Three Fates”

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The Origin of Evil

D. H. Lawrence believed in the reality of evil, but he believed that its source lay in the human soul. “Abstraction is the only evil,” he wrote.[1] By abstraction he does not refer to the process of making generalizations or forming concepts. Instead, he means the tendency of human beings to abstract themselves from feeling, from intuition, from nature, and from the present. Abstraction is fundamentally evil, for Lawrence, because it makes most of humanity’s crimes possible.  (more…)

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The Nature of Mind

“We are now in the last stages of idealism,” Lawrence writes in Psychoanalysis and the Unconscious, and he goes on to claim that psychoanalysis is conducting us through those last stages.[1] Furthermore, he also tells us that idealism is “the one besetting sin of the human race.”[2] What does Lawrence mean by idealism, and why is he so opposed to it?

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“We can’t go back. We can’t go back to the savages: not a stride. We can be in sympathy with them. We can take a great curve in their direction, onwards. But we cannot turn the current of our life backwards, back towards their soft warm twilight and uncreate mud. Not for a moment. If we do it for a moment, it makes us sick.

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Plato and Aristotle, detail from Raphael's "The School of Athens," 1510–1511

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The following text is a transcript of the talk given by Attack! editor Dr. William Pierce at the weekly meeting of the National Alliance on January 16, 1977.

Conservative and right-wing political groups are concerned with a number of problems these days: forced school busing, taxes, gun control, street crime, inflation. They oppose these things in various ways: through public demonstrations; through propaganda efforts with leaflets, magazines, or newspapers; (more…)

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Since the war I have stressed altogether five main objectives. The true union of Europe; the union of government with science; the power of government to act rapidly and decisively, subject to parliamentary control; the effective leadership of government to solve the economic problem by use of the wage-price mechanism at the two key-points of the modern industrial world; and a clearly defined purpose for a movement of humanity to ever higher forms.

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