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Print November 23, 2022 9 comments

Thanksgiving:
The Only Holiday Unique to the American Ethny

C. F. Robinson

1,957 words

There is no holiday or tradition that is both solemn and as deeply intertwined in the unique historical American ethnicity and spiritualism as Thanksgiving. The holiday has several meanings. The first is religious. The Mayflower Pilgrims celebrated their survival in Plymouth Colony with a feast and gave thanks to God for their blessings. Today, deep within American culture, Thanksgiving still carries the impulse to give thanks to the Almighty for one’s blessings during the year. Additionally, the holiday commemorates the story of the Mayflower passengers that founded Plymouth Colony as well as the cultural part of the United States known as the North, or “the Union.” Thanksgiving has since been adopted by the rest of the regions of the United States. Finally, it also the story of an early attempt at racial brotherhood and reconciliation, for the Plymouth Pilgrims’ feast also included local Indians.

One account of the Mayflower passengers and their tiny colony is William Bradford’s (1590–1657) handwritten manuscript called Of Plymouth Plantation, completed in 1651. The manuscript itself disappeared for a time, likely sent to London during the American Revolution by the last Royalist Governor of Massachusetts, Thomas Hutchinson (1711–1780). It was returned just prior to the Civil War.

It is always illuminating to read a direct source. Of Plymouth Plantation is a story of the beginnings of a new people, not unlike The Book of Exodus in the Bible. There is a difference, however. In Exodus, there is an undercurrent of sharp hatred on the part of the Hebrews towards the Egyptians and Canaanites that doesn’t exist in Bradford’s narrative. Of Plymouth Plantation is written in a calm, matter-of-fact style and the narrative is in chronological order.

William Bradford explains the flight of the Separatists from England to Holland, as well as his ideas on the validity of his Separatist, Protestant religious views. In Holland, the Pilgrims were able to worship in freedom, but were forced to work very hard. Eventually, someone in the congregation came up with the idea of migrating to “the northern parts of Virginia.” Key to this was that the Twelve Years’ Truce[1] was coming to an end, and the Spanish were expected to invade Holland. The Pilgrims felt that the Spanish would likely be every bit as cruel as the Indians in the New World. The Congregation thus made plans to migrate. John Carver (c. 1584–1621) was a key organizer, becoming Governor of the colony. He died, probably of a stroke, while doing spring planting in 1621.

The Pilgrims were undersupplied and debt-ridden, although many of the adults were past their physical peak. They had problems with suppliers, and one of their hired ships sprang a leak and had to turn back to England. After a harrowing passage that involved a terrible storm and the emergency use of a great iron screw to shore up a cracked beam mid-voyage, they arrived at Cape Cod. After exploring the area, they turned towards their original destination near what is now New York City, but they were nearly shipwrecked on a stretch of dangerous sea now called Pollock Rip Shoals.[2] The Pilgrims turned back and set up their settlement in Plymouth.

The rest of the story is well known. Their first winter was a disaster; many died. The living could hardly bury the dead. The deaths that first winter would have taken a very emotional toll on the Mayflower passengers. Bradford’s wife Dorothy slipped into the sea and drowned, possibly a suicide. The Mayflower then returned to England with none of the expected furs or lumber to pay off their creditors. The Pilgrims loaded the ship with rocks as ballast.

It is clear that Bradford also kept abreast of political events in England. He writes favorably about the Parliamentary faction winning in the English Civil War of the 1640s. He also writes clearly about the theological controversies affecting Christendom during the seventeenth century.

Another aspect of the narrative is about how one carries out a difficult project with difficult personalities. This is perhaps the most educational part of Bradford’s book. The Pilgrims compromised with creditors, such as selling a firkin of butter to meet some payments. They were able to tolerate the sailors and non-Separatist colonists on the long voyage. When they needed to create a set of rules to take the edge off the factions developing on the Mayflower, they did so by writing the Mayflower Compact. They also picked an excellent military leader in Captain Standish. They didn’t pick Captain John Smith of Jamestown, as he could have taken over and thwarted the Pilgrims’ aims. They were also able to navigate the touchy situation with the Indians by fighting when they needed to fight, but also entering into an advantageous treaty with the Wampanoag.

The Gold on Plymouth Was the Pilgrims Themselves

One would think that the Spanish conquests laid the foundation for most of the dynamic societies in the New World. The Conquistadores conquered the two largest Indian empires and captured their vast stores of gold. Then the Spaniards made their Indians slaves and sent them to mine even more gold, silver, and other minerals for them. The Spanish likewise got the best real estate in the West Indies and created profitable plantations. Apart from South America’s Southern Cone, however, much of Spanish-American society has fallen behind.

You can buy H. L. Mencken’s The Passing of a Profit and Other Forgotten Stories here.

What allowed the Pilgrims on Cape Cod’s poor soil to eventually pull far ahead was that in 1621, the treasure on Plymouth Colony was not its resources, but its people.

In retrospect, it is clear that the Pilgrims and their later Puritan kinsmen who followed with Governor Winthrop had a cultural package that was a wealth unto itself. Their dynamism can be found between the lines of Bradford’s story. The Pilgrims had already gone from familiar rural England, with its low, common lanes and green fields, to industrial Holland, where they adapted well enough. From industrial Holland they then traveled to the American wilderness and adapted to it. Then, the Pilgrims’ descendants conquered the entire continent of North America.

Their ability to adapt by absorbing new ideas was part of their cultural gold. For example, the helpful Indian Squanto didn’t teach the Pilgrims how to farm; they had already been farming in England. Instead, Squanto taught them how to farm in the new environment. Specifically, he instructed them in how to fertilize Plymouth’s sandy soil with fish and use non-English crops: corn, beans, and squash. The Pilgrims didn’t reject Squanto’s ideas; they were flexible enough to embrace them. But it wasn’t simply their adaptation to the humble garden they found themselves in. They were also able to adapt to carrying out diplomacy. The Pilgrims’ Indian policy was a masterstroke of Realpolitik, carried out by English yeomen and very minor gentry rather than aristocratic government officials.

Today, New England remains an economic powerhouse of ordered prosperity. When the New Englanders moved west into the interior of North America, the Yankees turned mudflats into great cities and empty plains into wheat fields. Mayflower descendants have even explored space — astronaut Alan Shepard was descended from Mayflower passenger Richard Warren.

From a Darwinian perspective, the Pilgrims have also been wildly successful. Only 51 passengers of the Mayflower had children, and yet today, estimates of the number of Mayflower descendants are upwards of 30 million. To put this in perspective, the population of England in 1621 was approximately 4.6 million; today, it is 54 million.

The Pilgrims also didn’t recognize it, but because they came in family units and settled in a less than optimal area, they were able to create the closest thing to a white ethnostate that North America has yet seen. The Pilgrims were content to do their own labor, and even the humblest of jobs. There was slavery in the New England colonies, but it never really took hold in a culture where doing work was seen as obedience to God — i.e., the Protestant work ethic. When the Yankees started to take slaves as a policy, the purpose was rather to get rid of non-whites. In King Philip’s War, Major John Talcott (1630–1688) of Connecticut implemented a policy of selling captured Indians as slaves to Jamaica. In the process, he paid for the war and made New England whiter.

Celebrating Thanksgiving as an Ethno-Political Act

In nearly every documentary that one can watch on TV about the Pilgrims, the Mayflower story is shown as emblematic of all immigrants. As with all things, however, the story tends to only work for European immigrants. As the black Muslim Malcolm X famously said in a statement of profound truth, “We didn’t land on Plymouth Rock; the rock was landed on us.”[3] To many non-whites in America, the attempt at racial reconciliation at the first Thanksgiving in 1621 is irrelevant when the end result of the English settlement in New England was an overwhelming white victory in King Philip’s War in 1676.

Jewish literature regarding Thanksgiving is mixed. Most articles about the holiday are neutral, and contain recipes and cultural fusion, but as white consciousness rises, Thanksgiving will come increasing under attack. The critical ethnic division in America is between those of New England Yankee descent, their assimilated European cousins, and Jews. Indeed, there is a long history of Jewish attacks on the culture in which they reside. Egyptologist Jan Assmann calls this normative inversion. Essentially, Jews profane whatever is held sacred by others. This strategy is mentioned in Leviticus 26:30:

And I will destroy your high places, and cut down your images, and cast your carcasses upon the carcasses of your idols, and my soul shall abhor you.

Indeed, Leviticus 26:30 can easily be interpreted to mean destroy their high places, and cut down their images, and cast their carcasses upon the carcasses of their idols, and my soul shall abhor them. This casting down of images, and rendering what is sacred profane in regards to Thanksgiving, is already underway.

One example of this in Hollywood is the movie Addams Family Values. In this 1993 film, Wednesday Addams (Christina Ricci) leads a group of clearly identifiable Jews and other minorities to roast and burn blonde-haired WASPs during a play about the Thanksgiving story at an upstate New York summer camp.

But the biggest attacks come from American Indian activists, and these activists are encouraged to do so by Jewish activists. On his website,[4] the late Howard Zinn (Jewish) promotes Indian anti-Thanksgiving attitudes, including a politically correct speech from Wampanoag Wamsutta (Frank B.) James:[5]

I speak to you as a Man — a Wampanoag Man. . . . It is with mixed emotions that I stand here to share my thoughts. . . . The Pilgrims had hardly explored the shores of Cape Cod four days before they had robbed the graves of my ancestors, and stolen their corn, wheat, and beans. . . . Our spirit refuses to die. Yesterday we walked the woodland paths and sandy trails. Today we must walk the macadam highways and roads. We are uniting. We’re standing not in our wigwams but in your concrete tent. We stand tall and proud and before too many moons pass we’ll right the wrongs we have allowed to happen to us.[6]

The speech was written after the Plymouth, Massachusetts authorities invited Wamsutta to speak at a Thanksgiving celebration. According to Zinn and the Wampanoag activist, the speech was “suppressed” after its contents were discovered.

Today, there is a considerable movement among American Indians and their anti-white allies calling Thanksgiving a Day of Mourning. This has picked up steam since Wamsutta’s “suppressed” speech in 1970. Alli Joseph, who has Shinnecock Indian heritage, writes, “. . . for American Indians, Thanksgiving is a reminder of the genocide of millions of our people, the quashing of our culture and traditions and the stealing of our virgin lands.”[7]

In the future, eating Thanksgiving turkey will be a racially-charged, political act. Happy Thanksgiving!

* * *

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Notes

[1] http://www.brill.com/products/book/twelve-years-truce-1609

[2] http://www.nae.usace.army.mil/Missions/Civil-Works/Navigation/Massachusetts/Pollock/

[3] https://www.youtube.com/watch?v=fKEzkJJReJI

[4] http://howardzinn.org/indian-resistance-thanksgiving-declarations/

[5] http://www.nativeweb.org/obituaries/wamsutta.html

[6] The full speech is here: http://www.uaine.org/suppressed_speech.htm

[7] http://www.salon.com/2016/11/23/thanksgiving-a-day-of-mourning-for-native-americans/

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Tags

American historyAmerican Indiansbook reviewsC. F. RobinsonOf Plymouth PlantationpilgrimsPlymouth colonypolitical correctnessThanksgivingthe Jewish questionWilliam Bradford

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9 comments

  1. Mike Ricci says:
    November 23, 2022 at 1:34 pm

    Thanksgiving is not as good used to be. The situation with Whites today makes me more sympathetic to the sense of dispossession Natives feel. Hopefully, we won’t be in their shoes in 200 years.

    1. Mike Ricci says:
      November 23, 2022 at 1:36 pm

      “not as good as it used to be”.

  2. Traddles says:
    November 23, 2022 at 2:34 pm

    The accounts by Bradford and another Pilgrim leader Edward Winslow are very interesting reading.  Highly recommended.  And the Pilgrims offered very good examples of character in various ways.

    As far as the Indians being encroached upon, and supposed “genocide,” Indian tribes were very good at doing all of that with each other, before and after any white people arrived.  The Pilgrims and a lot of other colonists were relatively accommodating with the Indians.  More so than many tribes would have been with each other.

    Happy Thanksgiving, everybody!  Don’t let this beautiful holiday get trashed.

  3. Scott says:
    November 23, 2022 at 9:08 pm

    From Note 7 ─

    “If you grew up learning in school about the Pilgrims and the Indians being good, happy friends and have not yet read a retelling like Howard Zinn’s A People’s History of the United States, you might not realize that for American Indians, Thanksgiving is a reminder of the genocide of millions of our people, the quashing of our culture and traditions and the stealing of our virgin lands.” [Emphasis mine.]

    So where were these “millions” of American Indians hiding before they were Genocided by those awful White pilgrims?

    Voodoo Demographics.

    🙂

     

     

  4. Jim Goad says:
    November 23, 2022 at 11:03 pm

    Isn’t July 4th a uniquely American holiday?

    1. Greg Johnson says:
      November 24, 2022 at 2:03 am

      Many countries have Independence Day, but the dates vary.

  5. Joe Andy says:
    November 24, 2022 at 1:42 pm

    Unique? Well,let’s see, the Canadian “Ethny” celebrates Thanksgiving the second Monday of October. The harvest ends earlier than further south.

    1. Greg Johnson says:
      November 24, 2022 at 3:30 pm

      Thanksgiving predated the separation of Canada and the United States.

      1. Joe Andy says:
        November 26, 2022 at 1:44 pm

        « Origins and history of Thanksgiving in Canada
        Indigenous peoples in North America have a history of holding communal feasts in celebration of the fall harvest that predates the arrival of European settlers. The Smithsonian Institute has noted that some First Nations “sought to insure a good harvest with dances and rituals.” The European settlers brought with them a similar tradition of harvest celebrations (for which the symbol was the cornucopia, or horn of plenty), which dates back to European peasant societies.

        The first Thanksgiving by Europeans in North America was held by Sir Martin Frobisher and his crew in the Eastern Arctic in 1578. They ate a meal of salt beef, biscuits and mushy peas to celebrate and give thanks for their safe arrival in what is now Nunavut. They celebrated Communion and formally expressed their thanks through the ship’s Chaplain, Robert Wolfall, who, according to explorer Richard Collinson, “made unto them a godly sermon, exhorting them especially to be thankefull to God for theyr strange and miraculous deliverance in those so dangerous places [sic].”

        In 1606, in an attempt to prevent the kind of scurvy epidemic that had decimated the settlement at Île Ste. Croix in the winter of 1604–05, Samuel de Champlain founded a series of rotating feasts at Port Royal called the Ordre de Bon Temps (“Order of Good Cheer”). Local Mi’kmaq families were also invited. The first feast was held on 14 November 1606 to celebrate the return of Jean de Biencourt de Poutrincourt from an expedition. Having attended the festivities, Marc Lescarbot remarked that they consisted of “a feast, a discharge of musketry, and as much noise as could be made by some fifty men, joined by a few Indians, whose families served as spectators.”

        This was 17 years before what is often recognized as the first American Thanksgiving — the Pilgrims’ celebration of their first harvest in Massachusetts in 1621 (which was actually predated by several similar events in the New England colonies by at least 14 years). The prototypical Thanksgiving feast featuring the uniquely North American turkey, squash and pumpkin was introduced to Nova Scotia in the 1750s. The citizens of Halifax commemorated the end of the Seven Years’ War in 1763 with a day of Thanksgiving, and Loyalistssubsequently brought the celebration to other parts of the country.»  https://www.thecanadianencyclopedia.ca/en/article/thanksgiving-day

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  • Truth, Justice, and a Nice White Country
  • Heidegger in Chicago
  • End of an Era: Mad Men & the Ordeal of Civility
  • Sexual Utopia in Power
  • What is a Rune? & Other Essays
  • Son of Trevor Lynch’s White Nationalist Guide to the Movies
  • The Lightning & the Sun
  • The Eldritch Evola
  • Western Civilization Bites Back
  • New Right vs. Old Right
  • Journey Late at Night: Poems and Translations
  • The Non-Hindu Indians & Indian Unity
  • I do not belong to the Baader-Meinhof Group
  • Pulp Fascism
  • The Lost Philosopher
  • Trevor Lynch’s A White Nationalist Guide to the Movies
  • And Time Rolls On
  • Artists of the Right: Resisting Decadence
  • North American New Right, Vol. 1
  • Some Thoughts on Hitler
  • Tikkun Olam and Other Poems
  • Summoning the Gods
  • Taking Our Own Side
  • Reuben
  • The Node
  • The New Austerities
  • Morning Crafts
  • The Passing of a Profit & Other Forgotten Stories
Copyright © 2023 Counter-Currents Publishing, Ltd.

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