The Case for Empire

Posted By Morris van de Camp On In North American New Right | Comments Disabled
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Sir Alan Burns at the height of his career.

1,994 words

Bruce Gilley
The Last Imperialist: Sir Alan Burns’ Epic Defense of the British Empire
Washington, DC: Regnery Gateway, 2021

So, read Wretched of the Earth if your professor assigns it — by all means. Just as you should read Hitler’s Mein Kampf, DiAngelo’s White Fragility, or Kendi’s How to be an Antiracist. Understand what these words represent. Then argue back. Tell your professor they are professing an evil creed. Take your C grade, and chalk it up to a real education. — Dr. Bruce Gilley [2]

Bruce Gilley [3] is a Professor of Political Science at Portland State University [4]. In 2017, he was “cancelled” by a woke mob led by a Canadian Maoist professor [5] after writing an article about the positives of colonization [6]. As a result of this Maoist attack, Gilley’s proposed book series about the Problems of Anti-Colonialism [7] was put on hold by the publishing company. Then, in September of 2021, a new publisher took up the project, and The Last Imperialist is the result.

The Last Imperialist is a well-written book about Sir Alan Burns, a British civil servant who served in the Colonial Service. Sir Alan was born in 1887 and raised on the West Indian island of Saint Kitts. He came from a prominent white family that had been involved in governing the West Indies in various way for nearly a century. In 1896, Sir Alan and his family barely survived a ferocious [8] riot [9] on Saint Kitts that was only put down by the timely arrival of a British warship carrying a contingent of Royal Marines.

In 1903, Sir Alan became an unpaid intern for the Colonial Civil Service. The British Empire was at the height of its power, but the foundations of that endeavor had shifted and cracked as a result of the dreadful Boer War in South Africa (1899-1902). By the end of the war, many in Britain started to question whether or not maintaining colonies was worth the effort.

For Sir Alan, the answer was obvious: The British Empire was very much worth it, despite the costs. The West Indies and greater Caribbean region were a perfect place to hold a natural experiment [10] in empire versus decolonization. “Once you started thinking about the alternatives, colonial rule by a relatively liberal and law-governed state like Britain willing to spend time and resources on your country’s economic well-being was preferable to the tragic alternative of premature self-rule as it came to life in places like Haiti and Guatemala,” he wrote (p. 20).

After he was given a salaried position, Sir Alan carried out his duties above and beyond the norm. Working with a friend, he compiled an Index of the Laws of the Federated Colony of the Leeward Islands and of the Several Presidencies Comprising the Same [11]. It was published in 1911. Later that year, Sir Alan was posted to Anguilla [12]. His career took off when he was ordered to Nigeria in 1903. His first assignment there was to travel up the Benin River to relieve a customs supervisor who had gone mad.

Soon thereafter, Sir Alan married Kathleen Hardtman, a local Saint Kitts girl who had roots in New York. When the First World War broke out, Sir Alan enlisted in the Nigerian [13] Land Contingent [14] as a sergeant. He eventually went on a campaign to capture the German colony of Kamerun [15]. It was a tough fight, but eventually the British prevailed.

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Sir Alan Burns, then a sergeant, was involved in the British Empire’s capture of German Kamerun.

Sir Alan published The Nigeria Handbook [17] in 1917. The book became a bestseller and he sold the rights for a considerable sum, enough to set his family on a firm financial footing. From Nigeria he went to the Bahamas. Although he was a civil servant, he chose to run for a position in the colonial legislature. After he won, he effectively became the colony’s ruler. The British West Indies were considerably self-governing, so a colonial official who was also elected to local office was very powerful indeed. Furthermore, the actual Governor was more interested in golf and swimming than in governance.

One of his main challenges in the Bahamas was alcohol smuggling. The United States had enacted Prohibition, and the fact that the Bahamas are so close to the US meant that smuggling created many thorny diplomatic issues that Sir Alan had to navigate.

The Bahamas were also rife with racial politics. The activist Marcus Garvey, whom Bruce Gilley called a fraud, visited the Bahamas to promote his back-to-Africa ideas. Garvey’s gave a speech to mixed reviews, partially because the Bahamans were comfortable being part of the British Empire.

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You can buy Greg Johnson’s The White Nationalist Manifesto here [19]

Sir Alan was posted to British Honduras as the tensions that led to the Second World War were building. There, he was faced with advocates for independence who were poor and organized by wealthy locals who wished to establish closer relations with the United States. Sir Alan was able to beat them off by insisting that they remain only one faction in the colony’s larger political ecosystem while simultaneously convincing the British government to invest in infrastructure, mostly roads, waterworks, and sewer systems.

There was some discussion about settling Jewish refugees from Europe in British Honduras, but it never came to pass. This section of the book is a bit of a smokescreen. Any historian who writes about a politician in the 1930s from a positive standpoint must claim that he cared about Jewish affairs in Europe at the time.

It is clear that Sir Alan understood the problems inherent in Jewish migration and he likely didn’t want to create a Zio-mess in Central America. The problems we see today in Occupied Palestine are the result of the end of British colonialism rather than “settler-colonialism” per se, for example.

During the war, Sir Alan worked to gain American support for British war aims, especially the plan to obtain destroyers in return for bases. The British were given approximately 50 American warships in exchange for the US receiving bases in the West Indies and Newfoundland.

Later in the war, Sir Alan served as Governor of the British Gold Coast colony in Africa. He continued his progressive economic policies there and was involved in supporting some cloak-and-dagger escapades in Africa related to Vichy French colonial support for the Axis powers. A notable event was when Sir Alan hanged several African tribal leaders for a ritual murder. The British Parliament got involved in this affray, virtue-signaling against Sir Alan and generally stirring things up in an anti-imperial way. After he left Africa, he worked for the United Nations to support continued British colonial efforts and worked hard to try to turn Fiji into a functional democracy.

End of Empire

Empires and colonies are difficult to maintain. The imperial power must balance the aspirations of a large number of people who may have different aims with the needs of the empire’s central core. The British Empire dissolved at its core, not in the colonies. Professor Gilley doesn’t mention the problems that led to imperial collapse — but I will.

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The Americans and Germans were props that supported the British Empire, but when the British went to war against Germany and needed American help, they gave anti-Empire forces in both places the opportunity to cause lasting damage.

The British political elite made a series of poor decisions starting with the Jameson Raid in 1896, running through King Edward VIII’s abdication, the decisions that led to the Second World War, the Labour Party’s nationalization of key industries, and finally the Suez Canal crisis. The British didn’t resume making wise decisions again until Prime Minister Harold Wilson kept the British out of the Vietnam War and Enoch Powell gave his “Rivers of Blood” speech [21].

The consequences of these poor decisions were the Boer War, the “Coal Crisis” in the winter of 1946-47, unnecessary food rationing, and the Second World War and its associated disasters, including the fall of Singapore, the loss of Tobruk [22], and the destruction of the British 1st Airborne Division at Arnhem during Operation Market Garden.

Even the British alliance with the United States was fraught with problems. The America First faction didn’t just go away after Pearl Harbor. They continued to influence domestic American politics, and they made the Lend-Lease Act such a hard bargain that it ultimately led to British industry and investments being transferred into American hands. After the war, the British needed to borrow money from the US as well, leading to debt that was a drain on the British economy until 2006.

The two wars with Germany were also tremendous disasters. The Germans and Americans were uneasy props of the British Empire, and when those two rivals were empowered to do damage to the Empire, they did as much harm as they could. This didn’t end with the war, either. Afterwards, many Nazis fled to Egypt and continued working to damage Imperial interests from there. This is not to mention the fact that the Soviet Union, which was a British ally throughout the war, turned on Britain as soon as the war was over and began aiding anti-colonial movements everywhere.

A Universal Civilization?

Gilley points out the many positives of the British [23], Portuguese, Dutch, and French empires, but these empires were not all alike. He also highlights those who remember the British and Dutch empires with fondness.

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Sir Vidiadhar Surajprasad Naipaul (1932-2018) was a Trinidadian supporter of British imperialism. His best work was an examination of the non-Arab Islamic societies. He argued that the cultures of Malaysia, Indonesia, Persia, and Pakistan were cut off from their ancient roots by Islam and were left adrift and unmoored in an ever-changing world.

On his YouTube channel, Professor Gilley argues that the British Empire created a universal civilization [25] in which people like V. S. Naipaul, a non-British/European, could thrive. However, Naipaul was an outlier. He did not have a high-caste Hindu background was not from India; he lived among sub-Saharans, which was quite red-pilling. Naipaul’s best works are about the closing of minds in Islamic, non-Arab nations, which was carried out by the elites in the respective nations. Thus, the Mongol and Arab empires were not enlightened polities. The universal civilization and its accompanying best societal practices could only be applied where British people were in charge and able to set the tone for the rest of society to follow.

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Kwame Nkrumah was the sort of African who liberal whites like to worship. In the 1960s, Americans, especially in the Democratic Party, were smitten with African independence activists, even after they turned their nations into hellscapes.

The best way to end is by telling the story of Joseph B. Danquah, a Gold Coast independence activist who was taken seriously in the wider world until the Gold Coast colony became independent Ghana. Under British rule, Danquah was treated quite well, but after independence, he was imprisoned by his rival, Kwame Nkrumah. Danquah’s appeals for help fell on indifferent ears at the United Nations. Once the white man was out of Africa, people just stopped caring. Danquah subsequently died in prison as a result of poor treatment.

Nkrumah was a lowbrow Maoist who destroyed his nation’s economy through his idiotic policies and eventually became a sub-Saharan tyrant. Thus, Sir Alan Burns should be held up as a politically incorrect, but ultimately excellent, example of what Nkrumah was not.

Sir Alan passed away in 1980. He lived long enough to see the disasters that ensued from decolonization, but nobody in positions of power cared. Professor Gilley argues that there will be calls for some new form of colonies in the future. He makes the case that former colonial powers should develop districts, such as what the British did in Hong Kong, along the African coast and other places to serve as an example to emulate.

I’m uncertain if neocolonialism is a good idea. If whites are engaged in a Darwinian free-for-all against other races, allowing these peoples access to Western Civilization’s societal practices is a bad idea.

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