Shooting at White People With Intent to Kill Is Clearly a Mental Health Crisis
Justin Tyran Roberts  has short dreadlocks, a scowling face, and a dumb tattoo between his eyebrows. The convicted felon has reportedly confessed to a shooting spree in Columbus, Georgia and Phenix City, Alabama last weekend that either involved three incidents where five white men were injured  or four incidents where six white men were injured . What’s undeniable, though, is that this surly young buck is a really bad shot.
According to police detective Brandon Lockhart, Roberts has confessed to the shootings as well as admitted that he strictly targeted white males:
Basically, he explained throughout his life, specifically white males had taken from him, and also what he described as military-looking white males had taken from him. . . . He basically stated the military white men had taken from him a lot,  and also had been shooting him with a slingshot that consisted of a syringe that irritated his skin. That was his exact quote.
Since police could find no evidence of syringe marks or skin irritation, Roberts’s public defender Robin King  — a white woman who looks like she’s been sucking on lemons for the past decade — is angling for a “mental illness” defense:
“The officer’s testimony has demonstrated that Mr. Roberts is having delusions and a disconnect from reality.”
Fredrick Scott  is a 26-year-old dreadlocked black man from Kansas City who is even dumber-looking than Justin Tyran Roberts, but in his defense, he has much better aim. Scott has been locked away for four years after being arrested in connection with a series of six shooting deaths — five white men and one white woman ranging in age from 54 to 67 — near walking trails in Kansas City.
Before his 2017 arrest, Scott had several other scrapes with the law, including an incident at a school where he reportedly claimed he wanted to “kill all white people.”
After his arrest on suspicion of being an anti-white serial killer, his baby mama came forth to say her li’l boy suffered from schizophrenia and that she wanted the taxpayers to foot the bill for his treatment. And last Monday, a judge ruled that Scott is not mentally competent to stand trial, which likely means he’ll be placed in an asylum where he can finger-paint and make Play-Doh animal figurines for the rest of his natural life.
Murdering Your Father and Laughing About it on YouTube Is Clearly a Mental Health Crisis
Sierra Halseth  is a 16-year-old white girl who, along with her 18-year-old boyfriend Aaron Guerrero, was dumb enough to go on YouTube  giggling about murdering her father a few days prior and slutty enough to add that she and Guerrero have “had a lot of sex” while fleeing the police. Police say that the modern-day Romeo and Juliet stabbed Halseth’s 45-year-old dad to death, crammed his body into a sleeping bag, and then set his house on fire.
Enter Jacent Wamala , a female black therapist from Las Vegas with a really dumb name and an even dumber take on the situation:
There was a lot that showed dynamics in the relationship and a little bit of power relationally. . . . They just do what they know how to do without the separation of the consequences and repercussions of those actions. . . . What are they watching? What are they learning and what are they not learning, right? What are they not learning in school? What are they not learning in society. . . ? Parents and families and communities can begin to wrap around each other and have honest conversations about what’s going on. I think it can reduce a lot of high-risk behavior or criminal activity.
I’m reasonably certain that they taught me “Don’t murder your parents and then film yourself laughing about it” in kindergarten.
Identifying Black Mass Shooters May Perpetuate Harmful Stereotypes
It’s hard enough to be a black mass shooter in America these days, but at least the Fifth Estate is protecting black Americans from coming to the unfortunate realization that they are statistically overrepresented  among mass shooters in America and are blasting one another at rates that even the trigger-happy Imaginary Racist White Cops who prowl our streets could ever hope to match.
Last Saturday morning in the hipster mecca of Austin, Texas — which is basically Portland, Oregon with giant cockroaches — a shooter described by police as a svelte and dreadlocked black male in a black shirt peeled enough caps in a downtown entertainment district to leave 14 injured but nobody dead. (I’m seeing an undeniable pattern of poor black marksmanship here.) But an editor’s note  in an Austin newspaper attempted to explain why they were reluctant to shame young black males with dreadlocks for being such lousy sharpshooters:
The Austin American-Statesman is not including the [police’s] description as it is too vague at this time to be useful in identifying the shooter and such publication could be harmful in perpetuating stereotypes.
In the modern moral framework, it would only be helpful to make young black dreadlocked male Americans aware that they need better training in firearms accuracy so that they can take out more appletini-sipping white Austin hipsters, but maybe that’s just my opinion.
Gleefully Bashing White Women in Educational Safe Spaces
Alison Phipps  has the dead-eyed look of someone who has spent her entire life raping her own soul agonizing over why no one wants to rape her. She wrote some stupid book called Me Not You: The Trouble with Mainstream Feminism  and says that the trouble lies with white women who don’t lie about being raped by nonwhite men:
White feminist tears deploy white woundedness, and the sympathy it generates, to hide the harms we perpetuate through white supremacy. . . . Mainstream feminism is supporting, not undoing, the root causes of sexual violence.
Oxfam is an alleged charity organization which in recent years has endured scandals for having parties with black prostitutes in Haiti after the 2010 earthquake and for some kind of alleged illicit derring-do with the humble natives of the Democratic Republic of Congo. In a recent educational “learning journey” by Oxfam called “Learning About Trans Rights and Inclusion ,” they cited Phipps’s book in addition to constructing a PowerPoint presentation that showed a crying white woman alongside the following text:
Mainstream feminism centres privileged white women and demands that “bad men” be fired or imprisoned. . . [it] legitimises criminal punishment, harming black and other marginalised people.
In other words, the truly feminist thing for white women to do would be to sit back and let black men rape them. Sounds like a plan!
New York City’s Spence School  gouges parents to the tune of $57,000 a year for the privilege of having their gullible young white daughters learn that they deserve to be mocked and ridiculed. Eighth-grade girls at the school were recently treated to a video in which an annoying black comedienne named Ziwe Fumudoh  talks about “how annoying white women can be” and grills a panel of white women named Karen about how they’re stuck with a name that is now inextricably linked with “obnoxious, angry and entitled, often racist, white women.’’
Apparently, all the white mothers at the school were too chickenshit to complain, but a Hispanic mom named Gabriela Baron wrote a letter to the school lamenting that the video “openly derides, humiliates and ridicules white women”:
[The kids] sat there in their graduation dresses while the white mothers of the white students — many of whom volunteer, donate, call, email and do whatever the school asks of them — were tarred and feathered in a video their teacher showed them. While their white female teachers were mocked.
Someone please make this Latina an honorary white woman.
When Black People Go Shopping Way Down South
If you live way down South in Dixie like I do, you’d be intimately aware of how delightful it is to share public places with the descendants of slaves. There is no place which they will not make louder and no situation they will not make more difficult.
For example, take a gander at 35-year-old Nashea Brown . She stands accused of terrorizing a Walmart in Knoxville, Tennessee by taking off her clothes, defecating on herself, and wielding an ax at others. The news report states she “was found in the sporting goods section with an ax and a knife tucked into her bra,” and I think there’s a participle dangling somewhere there along with her presumably dangling chocolatey teats — unless this miracle woman is capable of tucking an ax into her bra.
Here in the Atlanta area, a 30-year-old black man named Victor Lee Tucker, Jr. , is accused of shooting a cashier dead and wounding a security guard at a Big Bear grocery store in Dekalb County after the cashier impudently told him to cover his face with a COVID mask. Even though he may spend life in prison as a result of his rash act, in the end, Mr. Tucker wins — his mug shot shows him to be defiantly unmasked.
Curing the White Plague
K. Ward Cummings  is a black man who apparently attempts to mask his severe intellectual deficiencies by wearing glasses. Although he is not white and therefore has no hands-on experience on what it means to be white, he seems to feel qualified to write an essay called “What it means to be white in America ”:
White people are an optical illusion. Americans know this. Not just because Americans invented white people, but also because every few decades or so, we revisit our invention to reexamine what it means to be white in light of its intended purpose: to demean, demoralize and defeat Black people. . . . To be proud of whiteness is to be proud of an illusion — a fabrication, crafted to serve a sinister purpose. Whenever someone energetically identifies themselves as a white American, as opposed to whatever ethnic group they belong to, they move one step closer to white supremacy and one step further from their ancestors.
White people are an optical illusion? Are you sure you don’t need better glasses?
J. P. B. Gerald  is a light-skinned black man with possible man-boobs who recently penned an article called “After Whiteness ” in an allegedly white-supremacist country where no one could get away with writing an article called “After Blackness,” but perchance J. P. B. Gerald is far too dumb to see the contradiction. Apparently, he seeks to “de-center” whiteness in the English language, which, as far as I can tell, was entirely the creation of white people:
From the canon to hiring practices to the classroom, we would be speaking about an entirely different field of English language teaching (ELT) if Whiteness were no longer centered, and although we are years of hard work away from this possibility, any calls for radical change are well served by pointing toward a possible future, and as such it is valuable to entertain the idea. As a rare Black voice in the field, I (Gerald) have spent much of this year speaking on the goal of decentering Whiteness in ELT. . . . It suggests that language teaching — of all settler colonial languages, but of English in particular — needs to come to terms with the impact of its centering of Whiteness while taking substantive steps away from the status quo. This includes bringing an examination of racism and Whiteness into language teacher training programs, rejecting the White-centric canon, and, especially, encouraging all White language teachers to examine their own Whiteness and how it affects their teaching. . . . In a post-Whiteness version of ELT, racialized students should be empowered and encouraged to challenge their White teachers if and when they are told the way they are using the language is incorrect.
In a post-anti-whiteness world, Mr. Gerald would be eating cow dung and swatting at flies.
A self-identified white woman who calls herself “Umbra” and pegs herself as the descendant of North Carolina slaveowners — which statistically sets her apart from nearly all white people alive today — answers a reader who asks, “Are white people bad for the environment? ”:
If you look at whose lives are most affected by the many harms of climate change, it’s clear that race matters. . . . Since white people are relatively protected from climate change, does it imply that they are its main perpetrators. . . ? [W]hite people have long been so convinced of their own racial and cultural superiority that they completely ignore the harm they inflict on non-white populations and their natural resources in the name of “civilization.” . . . white people . . . benefit every day from extractive and actively harmful systems erected by their ancestors, to the detriment of non-white neighbors.
I can’t remember the last time white people were convinced of their own racial and cultural superiority, nor do I see any connection between developing technology quicker than nonwhites and allowing these freakin’ ingrates to have air conditioning and automobiles has done anything except benefit nonwhites.
In the Atlanta Journal-Constitution, a stepped-on-looking white woman named Maureen Downey  states that “When white people see no problem, that’s a problem “:
Listening to people at local school board meetings attack diversity, equity and inclusion efforts as a clandestine conduit to critical race theory, it’s clear they lack a full grasp of critical race theory. . . . But hearing them contend it’s not necessary for students of color to have teachers or counselors who look like them and that it’s not necessary for them to read books by Black or brown authors, you have to wonder if they comprehend irony. . . . Because most of the people making these assertions are white, and they and their offspring see themselves represented everywhere they look, from the school board that leads their district to the teachers who lead their classrooms.
As far as I can discern, everywhere that white people look these days — in schoolrooms and in the media — they are depicted as Satan incarnate. When white newspaper columnists are either too dumb to see this, or such liars that they won’t acknowledge it, that’s a problem.
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