Subversion in Red America Part I: ReligionF. C. Comtaose
I arrived in the US five months ago as a visiting scholar. As a non-white of East Asian extraction, an ardent supporter of white Nationalism, and someone with an extensive reading experience in Western affairs, I have always considered myself well-informed in virtually all major aspects of America. But reality is often more interesting than knowledge in books, and real-life happenings will never fail to amaze you. The following is an account of an event I attended in America that opened my eyes to the reality of leftist pseudo-religion and social activism in the red state where I stay.
I am working at a fairly large public university here in my state. I mainly teach or tutor foreign language to undergraduate students. In that sense, I am regarded as a temporary faculty member and am treated accordingly. Some time ago, the head of my department, a graceful lady in her 50s of Scottish ancestry and a professor in foreign linguistics, invited some of us newcomers to a local church of her denomination to attend a lecture given by another professor from our university. A few visiting scholars accepted her invitation; some tactfully declined.
As for myself, I was not particularly inclined to go with her as I was busy and not a Christian. But my curiosity took the upper hand, and a voice inside urged me to take a look at something outside the campus in the local community. So I followed my instinct, and it turned out to be a trip I would never forget; a strange experience that deeply disturbed me from my standpoint as a white nationalist advocate.
I instantly had a bad omen upon arriving at the destination in the boss’s car and spotting the big black letters on a large sign containing the two unmistakeable U-words: “Unitarian Universalist Church.”
We got out of the car and headed to the entrance. Stepping over the threshold to enter the reception room, which led to the sanctuary, the first thing that jumped into my eyes was a small rainbow flag and a note that read “LGBTQs Are Welcome and Can Seek Consultations Here.” Then, since the lecture was yet to start, a white female colleague of my boss volunteered to guide us around inside the church. When passing a flower bed, she proudly told us that the flowers in it were grown by her and that it was her desire to grow flowers of all different colors that would form the full spectrum of a rainbow. (Note the metaphor here.)
After entering the sanctuary where the lecture would take place, I threw a few glances around and saw the symbols of six other religions on the glass windows of the Church’s interior. These symbols included the Eastern Orthodox Church, Judaism, Hinduism, Buddhism, Taoism, and one other I couldn’t recognize.
We were then handed a leaflet featuring the church’s principles and schedules of the day’s events and other planned activities. There was a section titled “The Seven Unitarian Universalist Principles”, from which I identified at least three explicit liberal clichés:
- “The Inherent worth & dignity of every person”
- “Justice, equity & compassion in all relations”
- “The goal of world community with peace, liberty & justice for all”
One can’t find better code words for borderless transnationalism!
Upon the polite urges and proactive introductions of my boss, I had a few casual chats with the church attendees who were mostly local folks, predominantly white. In the process, I discovered that there were altogether four officials from my university who belonged to this church and were present that day: My boss, the aforementioned flower-growing colleague, a high-ranking administrative official, and a black female professor who was the lecturer of the day. No wonder people say American higher education institutions are a lair of liberal activists and feminists — how true that is, even in a red state like mine.
As for the overall composition of the congregation — totaling about 50 people — almost all were above middle-aged, white, and wearing pious facial expressions. There were only three or four youngsters who were, in my candidness, ugly, even morbid-looking, and totally dislikable. A young couple in their early 20s looked skinny and sick, had their hair dyed strangely purple, and had multiple piercings on their bodies.
There was an obese girl of similar age who was naturally blonde but had grown to such a size as to make her look simply heinous. Her eyes looked dull, and the dark circles under her eyes indicated an indulgent lifestyle. This girl actually stood up and made a few remarks later. I noticed that her speaking was a kind of mumbling, to the extent of being virtually unintelligible, with bad logic and unpleasant intonations, accompanied by the face of a dead fish. Together with her dyed hair and piercings, this girl struck me as a typical white liberal campus activist or even a member of Antifa.
By the way, I have never seen such a number of well-built white men and women alongside such a staggering proportion of obesity among the general population since I came to the US. Such a sight produced in me a deep sigh; how magnificent a white person may look when he is fit, and how mortifyingly ugly a white person can be when he becomes fat!
Soon after, a well-groomed, middle-aged white man climbed onto the podium and announced the formal start of the session. Their first agenda came as a big shock to me, as it was outright antithetical to Christianity: The man called for donations for Planned Parenthood, naming it not merely a fortress in the defense of a woman’s right to abortion, but also a general human rights organization for the welfare of all people. He also remarked that our state had just closed its last operating abortion clinic, and then brought out a large platter and had people pass it amongst themselves. A rotating donation to Planned Parenthood taking place in a church. What a scene! Needless to say, when the platter was passed over to me, I simply passed it on to my neighbor with a calm face.
Finally came the lecture from Dr. D, the black female professor of our university. Dr. D is an associate professor in the field of counseling and student affairs. She is a licensed expert on counseling, neuroscience, yoga, and trauma healing.
Since I was seated in the center of the audience and was only about 6 to 7 meters away from the podium where she stood, I could see her face and figure clearly. Dr. D seemed to be in her late 30s, quite young for a professor, was admittedly a fairly good-looking woman as a Negress, and also well-shaped — predictably in relation to her yoga practice. Dr. D also bore some notably white facial features, so it is reasonable to speculate that some white elements were mixed into her ancestry.
Dr. D briefly explained the topic of her lecture. From the title itself and her explanations, it was clear to me that she had designed a tendentious lecture aiming to encourage people to abandon “head” (rational thinking) in favor of “heart” (emotion and compassion). Constantly urging people to give up reason in exchange for emotional self-satisfaction is an unfailing pattern of the Left, and the “heart” is what they love to refer to when making an argument. Why else is there the term “bleeding-heart liberals?”
Dr. D followed her initial introductions with an exotic display of new-fangled gimmicks, such as shaking a metal bell, playing some “healing” music, and asking the audience to listen to their own heartbeats. She then started her delusional lecture by calling on the audience to subject their “head” to “heart” and engage in “bigger love” of a borderless and egalitarian nature.
She emphatically talked about anti-prejudice and opposition to overgeneralization by showing the audience three pictures that featured a white boy, a black boy, and a Hispanic boy. She remarked that white privilege guarantees the white boy a secure and worry-free future, while the Hispanic boy should worry about being deported against his will, and the black boy about encountering police violence that might endanger his life.
Dr. D then preached that the socially “dominant” whites should strive to ensure that other ethnic groups deserve the same rights as whites as if we were living in the 1950s. She also added that “black” and “brown” have always been unjustly regarded as derogatory terms, to the extent that her son asked her: “Mom, why white people hate black and brown people?”
Dr. D ended her lecture by bragging about her “tutoring work” of “helping and guiding white college students in my classes overcome old racial prejudices from the influences of their rural family background.” The sheer self-congratulation and sanctimonious poison-spewing of this Negress made me want to throw up and storm out of the church right away. I managed to refrain from doing so out of courtesy and the presence of my boss.
Despite living in a decidedly red state in the American South, it seems there are quite a few middle-class white liberals around who are eager to make friends with non-white Americans and foreigners alike to convert them to Christianity. One of my colleagues from China has an affluent white doctor friend operating a private clinic who falls into this category. He regularly holds weekly events such as dinner parties followed by Bible studies and invites a group of non-white immigrants and foreigners to his house or church for those activities.
There are also some local Christian organizations specifically of, for, and by non-white Christians, such as a large-scale “Living Hope Baptist Church” for Chinese Christians who hold worship ceremonies and Bible study sessions every weekend.
I also happen to know a decent middle-aged man of German descent who is a devout Baptist and a staunch conservative on social issues, albeit obsessed with “God’s Chosen People.” He wears a ring featuring Hebrew words and travels to Israel on a pilgrimage with his wife annually. He is also passionate about teaching non-whites Christian values, hopefully converting them to Christianity, which was the very rationale behind his approaching me in the first place.
Incidentally, even this guy told me the “Unitarian Universalist Church” members were “not real Christians,” a testament to the appallingly secularist nature of many Christian installations in today’s American society. If even such a small city is this “multicultural” and “multiethnic,” the situations in the blue states and the big cities of America are easily imaginable.
With an inquisitive mind, and in an attempt to know more about Christianity in America through firsthand experiences, I went to attend a couple of events organized by local Christian communities and the Chinese branch of the Baptist Church. I remember spotting at least four racially mixed couples at Chinese Baptist gatherings; three of them between a white man and a Chinese woman, and one between a black man and a Chinese woman.
I also met two Chinese-American girls in their early 20s who told me that they both had been adopted by white American families from state-run orphanages in China before they were ten years old. They also had serious physical defects: One girl who always looked a bit glum or pensive seemed to have a kind of brain damage, and the other one who was more talkative had some problem with her heart but was cured after she came to America.
The latter also told me that her step-parents — both working-class white Americans — were not rich, yet they had gone to China on multiple occasions and had adopted five Chinese kids abandoned by their parents in China for reasons of either being female or having various congenital diseases.
Hearing their words created ripples of reflections in my mind. I was impressed by the boundless compassion of white Christian families, but I couldn’t help but lament how abjectly misguided their compassions were. Why not go to Russia or Eastern Europe if they really want to adopt some foreign kid? Instead, they chose to go to China, Africa, or Mexico. As a result, ordinary and economically so-so white families have burdened themselves with non-white, sick, foreign kids, and tried their utmost to treat them in America. This threatens not only to alter America’s demographic composition, perhaps irreversibly, but also degrade the human timber of America in the long run with artificially added, physically, and/or mentally defected racial aliens, all in the name of the colorblind, undiscriminating, and universal love and compassion of Christianity.
The church and the university are the two establishment institutions of anti-white leftist activism in today’s America. They both have become bastions of anti-white hate while guarding non-whites and immigrants. It must be borne in mind that while we are making our utmost effort to awaken the masses on white racial consciousness and self-defense, American Christian churches and universities — in their current form — are subverting the historical, political, economic, and cultural positions of whites and taking out their foothold in American society. In this sense, it is no overstatement to call today’s Christianity a mind poison; a narcotic for white displacement and demise.
It is fundamentally the white race, not Christianity, that created European civilization and American accomplishment. Although Christianity did play an important role in the past, it has long forfeited its usefulness as demonstrated by the deleterious effect it has on whites today. Even when Christianity had exercised a constructive role in history, it was but a vehicle and a pattern of manifestation. Without Christianity, ancient white people were still able to create brilliant civilizations in ancient Egypt, India, Greece, and Rome, while high cultures could hardly be created in Christian nations without the European race such as Haiti, Mexico, Kenya, and the Philippines.
Christianity is anti-racial or at least aracial in nature. Had Saladin and his Arabic soldiers all voluntarily embraced Christianity during the Crusades, they would have been no problem in the eyes of the knights. All the examples of Chinese, Africans and Middle Easterners I have witnessed, as well as my personal experience of being courted as a target of proselytization by white American Christians, also testify to the nature of Christianity.
White nationalists in America should wrestle with the leftist religious establishment for the voice and direction of their local churches. If Christianity has indeed become irredeemable despite our best effort to reclaim it, it should be abandoned. Awakening our people’s latent racial consciousness, enlightening them to the dire reality of white survival, and fighting to win the hearts and minds of local white communities ought to be the Schwerpunkt of our struggle.
Western Civilization Is Destroying Its Historical Heritage, Part II
Anti-Racism Comes for the Church: The Case of Thomas Achord
The Honorable Cause: A Review
Remembering Edward Gibbon
A “Novel” Approach to the Understanding of Evil
The Abolitionists as Virtue-Signalers: Nehemiah Adams & A South-side View of Slavery
An Interview with David Cole Part 2
Happy Valentine’s Day from Counter-Currents!
This might uplift you some: I don’t know about America, but in Europe, paganism seems to be the fastest growing religion. That is, if you combine all the kinds of pagan religions together.
In my opinion that shows Europeans are seeing through the deception which Christianity sold itself into (latest by the point Francis was elected Pope) and are finding other ways to express their spirituality. And, as opposed to formerly popular Buddhism or Yoga teachings, they’re doing so with their own roots. Whether it’s Druids or Nordic or Slavic, people find themselves at home, because those are the very foundation of all Europeans.
As for Christians in America, I guess the best way is to simply avoid churches like you talk about above and teach the faith to your children at home and in churches that preach your world view.
Comming from Czechia, the former communist regime tried hard to destroy the church, but it failed miserably. People just kept the faith inside their hearts. We don’t like institutions anyway. People here might claim they’re atheist, but what they really mean is they believe in some higher might, but don’t visit a church or a temple regularly.
On a side note, leftists fear devote people. We had a cardinal that was first imprisoned by Nazis and later sent into exile by communists, but neither dared to kill him, because the people stood behind him. They were so afraid of him that they even refused to have his remains buried at home (we eventually got them in 2018). Never loose hope! https://en.wikipedia.org/wiki/Josef_Beran
Deism…. a rational answer.
” If Christianity has indeed become irredeemable despite our best effort to reclaim it, it should be abandoned.”
Too risky. There would be a void immediately filled with other, even worse religions and sects like Islam, Jehovah Witnesses, etc. A social breakdown would occur too, which would affect white people.
We have to be careful. People are fragile in their religious matters. Let them become more secularized, also secular Christians.
Let’s all gain more time and perspective.
I am of the opinion that we find ourselves in a different world soon (economically, socially, etc). Assuming that’s true, letting white people loose their belief system would be a double whammy.
Dangerous. We can not afford that.
Do not underestimate the power of religion, even if loosely practised, with regard to social cohesion and mobilization.
When our material world becomes suspect or crash, people will turn to religion to find support and meaning. It has always been so.
There was a time that I thought teaching and practicing philosophy instead of religion would be the way to gradually lead our societies to a more rational state of mind. Unfortunately philosophy does not have the same emotional attraction for a broad mass of people.
We will need intelectuals (believers or not) who will guide us in matters of morals and ethics. We will need worriors (believers or not) who will fight for our interests. We will need the remaining societal forces (believers or not) who will constitute the broad backbone of our sociaties in times like that.
We will need our inner strength to reclaim our normalcy from the sickos and wacos in our midst who compromised our societies, institutions, cultures, political life, etc. Not to mention obvious dangers facing our nation states due to immigration and foreign nation states.
“Awakening our people’s latent racial consciousness, enlightening them to the dire reality of white survival, and fighting to win the hearts and minds of local white communities (…)” is certainly a better way to reach our people.
It will allow us to gain time and prepare for much more demanding future.
Why would anyone join an SJW Christian church? Isnt it the exact same thing as being an atheist? Yet having to devote your Sundays to boring services?
The author’s description of Unitarian Universalist ‘congregation’ is spot-on. They’re horrible. I’m not even sure Rome at it’s most religiously decadent was as bad. The congregants are like flies buzzing around the asshole of their own narcissism.
Religion is merely a part of what has happened to white people, in America and elsewhere.
The corruption of basic human nature through Bernays mind twisting has made whites really of much less positive qualities than others.
It is the Christian medical missionaries who have given the world the explosion in people of color.
They did it on their own mental illness.
The community that people like Kevin MacDonald and the late William Pierce have examined, are the principal cause of all this destruction of the white race.
I think it most likely that after the deluge, US. The ones who KNOW reality and did not fall into temptation.
Just note the whites watching Superbowl and trash like that.
They are already gone, they just haven’t reached their finale as of yet.
Thank you for this thorough and sad report on your anthropological field trip. I respect and value your opinions, criticisms, and observations but I recommend you try to stay close to home; if the UU Church left you nauseous and wanting to flee, a trip to an ‘all u can eat buffet’ or a Walmart will give you palpitations or convulsions.
I don’t believe any part of Christianity but I go through the motions because I can’t throw away the baby with the bath water. I like the music; I like the legends; I like the calendar and the festivals—and I’ve always regarded Christianity-bashing as an attack on my heritage.
As the movement licked its wounds from the Spencer Era, some turned to Christianity as the path to victory. That’s when I decided to re-investigate a phenomena I wrote off as a teen as mere poppycock.
My conclusion was that, for the movement, the iron question is: in this partnership / synergy between us and Christianity, who is teaching who? Even the pro-Christians in the movement admit it is we who will teach the Christians. Why because if they teach us, we are doomed in this world, with little hope for a next.
In my own personal life, most if not every single Christian is a simple minded dope who knows little about the world and even less of their own religion. Daniel Masse’ and others in the 1900s expanded on Bruno Bauer’s thesis of Christ as a manifestation of the zeitgeist of the Rome of the Caesars – and named Judas of Galilee and his entourage as the historical Jesus & Co. New scholarship nails that down beyond any doubt: the historical Jesus was Judas of Galilee but co-opted and reinvented to be a pro Herodian / pro Roman figure in an effort to finish the conquest of the zealots in the propaganda realm as they were defeated on the field of battle by Vespasian and Titus. That’s locked down.
Now, how then to view Christianity in our time? I view it in the same way as I see diabetes, suicide, and teen pregnancy – as a Durkheimian “social fact” that while pathological, and manifestations of human desperation against a system that seeks the Abolition of Man, is not going away anytime soon, if ever. Further, we haven’t the time to fix the souls of our people BEFORE securing our existence, so we will have to do it in parallel and hope only for a post-Christian vanguard that will either repair Christianity once we can, or if it cannot be repaired supplant it with something better.
The only fly in that ointment is that something like Christianity has existed alongside of the Aryan Expansion* suggesting that it is tapping into genetic tendencies in our people and thus something with the same strengths and weakness will always be with us, even if we use different proper names and vocabulary words.
* I hypothesize that the Aryan Expansion was only possible when peace within the tribe was achieved after a period of destructive internal war at the start of the metal age. Aryans would henceforth honor each other, and the spirit of conquest would then only find its outlet in migration and conquest of the non-Aryan. The deity that embodied that internal friendship among the Aryans was (Vedic) Aryaman / (Avestan) Airyaman / (German) Herman. The literary figure of Jesus while a rewrite of Judas of Galilee, is little different than Aryaman in form and function, perhaps explaining its popularity among our people.
How about giving Mormonism a try? Just joking. But, on the other hand, I believe they do have high birth rates, unique in the white world, if you consider Orthodox Jews non-white as many WNs do.
“Incidentally, even this guy told me the “Unitarian Universalist Church” members were “not real Christians,”
Unitarianism is basically the old Arian Heresy twhich rejected the Trinity.
Unitarian Universalism is a thoroughly non-Christian set of beliefs, entirely and rabidly of the Progressive Left. Its “church” status consists only of the thin remaining fumes of its New England origins. It has as much to do with historic Christianity as Soka Gakkai has with Theraveda Buddhism.
Alas, all the mainline Protestants in the US have devolved into painfully similar kinds of covens. While retaining the sartorial drag of the Reformation, they have been wholly eaten out from within by the Enlightenment and its progeny.
That, by the way, is something that I notice about the way religion is discussed in the C-C comments, and also in some of the articles. Both Neo-Heathens and Nietzscheans often leap from “the dead kike on a stick, sacrificed to a Semitic desert fairytale of slave resentment” to the parlous state of post WWII Christianity without giving any weight at all to the destructive power of the Enlightenment, a wholly in-house European project of Dead White Males.
The Enlightenment, a deeply anti-Christian movement, is the home of “liberty, equality and fraternity” and savaged the churches for their hierarchies and oppressions. After almost 300 years of sustained attack, Christianity was worn down and finally defeated, resulting in the gutting nowadays even of the Church of Rome. (Whether the nationalistic Orthodox can hold out, we will see).
The cringe-worthy pathological altruism of today’s “Christians” has more in common with Western/White Enlightenment’s Romantic phase than with the mores and attitudes of the European Church from Constantine til the 18th century. If you want to point fingers at Jesus, point some at Voltaire and friends, as well.
I believe it was Erasmus Darwin, Charles Darwin’s grandfather, who once defined Unitarianism as “A featherbed for a falling Christian.” That was well prior to the merger with the Universalists of course.
I connected with UUs in Silicon Valley once upon a past incarnation, mainly because some of them were acquainted with White ancestral literature and culture. This was a good 30 years ago, and I found discussion of say Wagner, Pound, Lovecraft, and Junger hard to come by IRL.
It quickly became obvious that these folks, bright as they were, did not possess the deeper sense of ancestry and roots that I had. Or perhaps more accurately it was submerged in them to depths of inaccessibility…and as time went on, their congregation was the last place they might undergo the self reflection that would allow them that access. In fact their congregation became a bulwark against their ever entering on that journey.
Over the next decade, as I gave an occasional ear to them and their denomination, I felt I was witnessing a rapid downspiralling. Today I would define it as the sort of demonic possession that occurs wherever “civil rights” parasitizes pathological altruism. I recall an instance around 2000 where the head of the UU denomination, headquartered in Boston, “fasted for global warming.” He went without some meals, as I recall, and I think also sat on a sidewalk outside the building. But he did not, I noted, have anything to say about, never mind do anything about, flying less.
White UUs today I view as the lib/left version of Penitentes. They compete with one another in Iron Man triathlons of self flagellation. Every week is Holy Week for them. In a way they have internalized the Crucifixion, and they even mass invite into their midst these days jews and melanists all too happy to wield the hammer and nails. It is a twisting of White identity, and the impulses in that direction, so devious, it is worthy of the Adversary.
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