Editor’s Note:
What follows is the “back matter,” including the bibliography, for The Sixty Million: How Leading Jewish Communists, Zionists, and Neocons Brought on a Dozen Holocausts.
Defusing the H-Bomb
There are two ways to defuse the H bomb, that is, the higher ‘Holocaust-based’ morality that Jews arrogate to themselves on account of the World War II generation’s victimization by Hitler.
One way is to downsize ‘the Holocaust’ (the Jewish Tragedy) substantially. See Debating the Holocaust: A New Look at Both Sides (2009). Its conclusions amount to Jewish-Tragedy denial, whereas its arguments suggest only some degree of revisionism. The book provoked me into reading several Jewish Tragedy histories. One of them, German researcher Peter Longerich’s Holocaust: The Nazi Persecution and Murder of the Jews (2010), provides a 435-page look at the perpetrators, without offering any total-deaths figure at all. One suspects a downward revision that was unacceptable to the book’s publisher.
The most impressive traditionalist work was Martin Gilbert’s The Holocaust (1985). I finished it wishing that the revisionists would critique its several hundred ‘stories’ rather than focusing on the alleged technical impossibility of disposing of so many bodies in so little time and with so few traces. Debating the Holocaust goes so far as to tacitly dismiss the composite of all Gilbert’s accounts as one big unbelievable “story.” And it manages to do so in a most irritatingly-patronizing tone guaranteed to turn off Jewish Tragedy traditionalists and bona fide revisionists alike. In the end I decided to bracket within my own mind the whole ‘debate’. Doing so, I have provisionally accepted “dean of Jewish Holocaust historians” Raul Hilberg’s 5.1 million figure, rounded down to an even 5 million as a token acknowledgement of both the author’s unconscious Jewish biases and of revisionist critiques that remain unanswered. I suspect that the total is lower still, but any such lower total is irrelevant to the argument of this book, so I’ll comment on the traditionalist/revisionist debate no further.
This is the other way to defuse the H-bomb: Identify the ‘Holocaust’-analogues for which leading Jews were perpetrators or co-perpetrators rather than victims, assign them a reasonable proportion of the responsibility, add up the numbers of victims of each analogue and then compare the Gentile-victims total with the five million figure for the Jewish Tragedy.
The former turns out to exceed the latter by a factor of 12. Hopefully see The Sixty Million: How Leading Jewish Communists, Zionists and Neo-Cons Brought on a Dozen Holocausts (2018), serialized in penultimate-draft form at this site.
If such is the case, then Jewish Tragedy guilt is misattributed and should be reversed. At the very least, the ‘Holocaust’ weapon should be permanently defused, and Gentile-Jewish relations returned to ‘normal’, although granted, ‘normal’ might be rockier for Jews than at any time since the end of World War II. That’s because it will become common knowledge that any ethnicity’s leading members and their active supporters are capable of inflicting upon their perceived enemies, either wantonly or just ‘accidentally-on-purpose,’ the most unspeakable of mass atrocities. There may be innocents as yet untested, but the Jewish leaders in the pages that follow are not among them.
If the past hundred years were indeed a divine test of ethno/religious morality, Jews failed it miserably. They should be the last to claim the moral high-ground and the status of ‘a light unto the nations.’ The fact that they have claimed these things for several decades and that White Gentiles (Whites) by-and-large accept these claims suggests that Whites in the West have lost so much power to the Jewish elite that this elite is doing Whites’ thinking for them. And given that White needs and Jewish needs are often so diametrically opposed, it does not bode well for Whites that they don’t even realize that they are engaged in a tug of war and are thus being out-tugged by a tiny minority, 2.2 percent in America. A complete reconsideration of the context of the Jewish Tragedy is merely a first step in rectifying that potentially-calamitous situation.
Cautionary Notes for Readers
- I use a number of James Petras quotes, not because I endorse his Marxist worldview — in fact I oppose it — but because when it comes to calling a spade a spade with regard to Jewish influence, Petras is completely unafraid, as should be the case with all academics and journalists.
- The reader will come across some key phrases that are repeated in dozens of places. This is very deliberate. The crucial implications of these phrases in various different contexts are such that I dare not risk a mere single mention in the early going twinned with the assumption that the reader will mentally insert the phrase when appropriate later in the text. Stylistically this repetition may be irritating, but meaning-wise I believe it’s essential. This book makes no attempt at being a literary work: meaning takes precedence over style, period.
- This book is not anti-Semitic. 1. There are Middle-East Semites whose cause I support i.e., the Palestinians 2. It should be beneath the dignity of Jews to believe so much tribe-generated conventional wisdom about themselves that is untrue. This book is a valentine to truth-seeking and truth-telling Jews, albeit not to their more numerous social domination-seeking counterparts.
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— Chapter 13: The February Revolution
— Chapter 14: (Untitled)
— Chapter 16: During the Civil War
— Chapter 18: The 1920s
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Weber, Mark: The 30 or so essays below by the director of the controversial ‘Institute for Historical Review’ constitute the equivalent of one book, but because they were never published as such, I am obliged to cite each individual essay. Although of great interest, collectively they were less important to this work than most books cited above.
Weber, Mark. ‘Jesse Owens: Myth and Reality’. Apr. 1, 1984. Institute for Historical Review.
Weber, Mark. ‘Lessons of the Mengele Affair’. Oct. 1, 1985. Institute for Historical Review.
Weber, Mark. ‘The Strange Life of Ilya Ehrenburg’. Dec. 1, 1988. Institute for Historical Review.
Weber, Mark. ‘Holocaust Survivor Finds ‘Exterminated’ Brother through Appearance with Revisionists on the Montel Williams Show’. Jan. 1, 1993. Institute for Historical Review.
Weber, Mark (and Greg Raven). ‘New Biography Assails Churchill’s War Record’. Mar. 1, 1993. Institute for Historical Review.
Weber, Mark. ‘Zionism and the Third Reich’. July 1, 1993. Institute for Historical Review
Weber, Mark. ‘Book Detailing Jewish Crimes Against Germans Banned: Thousands of Copies of Revisionist Work Destroyed’. Jan. 1, 1995.Institute for Historical Review
Weber, Mark. ‘Simon Wiesenthal: Fraudulent ‘Nazi Hunter’’. July 1, 1995. Institute for Historical Review
Weber, Mark. ‘The Crucifixion of Jews Must Stop! On Holocaust Propaganda prior to WW II’. Nov. 1, 1995. Institute for Historical Review
Weber, Mark. ‘Debating the Undebatable: The Weber-Shermer Clash’. Jan. 1, 1996. Institute for Historical Review
Weber, Mark. ‘Was Hiroshima Necessary? Why the Atomic Bombs Could Have Been Avoided’. May 1, 1997. Institute for Historical Review.
Weber, Mark. ‘How a Major Holocaust Historian Manipulates Facts’. Nov. 1, 1997. Institute for Historical Review.
Weber, Mark. ‘Germany Has Paid Out More than $61.8 Billion in Third Reich Reparations’: No End in Sight. Feb. 15, 1999. Institute for Historical Review.
Weber, Mark. ‘Hilberg Denounces Jewish “Blackmail” Against Switzerland: World Jewish Congress Called ‘Morally False’’’. Mar. 15, 1999.Institute for Historical Review
Weber, Mark. ‘Jewish Militants Arrested in Bomb Plot’. June 1, 2002. Institute for Historical Review.
Weber, Mark. ‘No to War, Bigotry and Oppression. No to the Wiesenthal Center! Hollywood’s Agenda, and the Power Behind It’. June 2005. Institute for Historical Review.
Weber, Mark. ‘Holocaust Remembrance: What’s Behind the Campaign?’ Feb. 2006. Institute for Historical Review.
Weber, Mark. ‘Iraq: A War for Israel’. 2007? Institute for Historical Review.
Weber, Mark. ‘In the Struggle for Peace and Justice: Countering Jewish-Zionist Power’. Aug. 16, 2008. Institute for Historical Review.
Weber, Mark. ‘Straight Talk about Zionism: What Jewish Nationalism Means’. Apr. 14, 2009. Institute for Historical Review.
Weber, Mark. ‘America in Decline: A Society in Denial’. Nov. 13, 2010. Institute for Historical Review.
Weber, Mark. ‘Goebbels and World War II Propaganda’. April 23, 2011. Institute for Historical Review.
Weber, Mark. ‘How The Sound of Music Distorts History’. May 2011. Hollywood Mythology About Austrians and Hitler. Institute for Historical Review
Weber, Mark. ‘Charles Lindbergh: A Courageous American’s Prophetic Voice’. Sept. 2011. Institute for Historical Review.
Weber, Mark. ‘A Straight Look at the Jewish Lobby’. Updated Aug. 2012 version. Institute for Historical Review.
Weber, Mark. ‘How Hitler Tackled Unemployment and Revived Germany’s Economy’. Nov. 2011, Feb. 2012. Institute for Historical Review.
Weber, Mark. ‘Hollywood’s Agenda, and the Power Behind It’. Feb. 6, 2013. Institute for Historical Review.
Weber, Mark. ‘Behind the Campaign for War Against Iran: Countering the Threat of a New Middle East Conflict’. Apr. 2013. Institute for Historical Review.
Weber, Mark. ‘Vice President Biden Acknowledges “Immense” Jewish Role in American Mass Media and Cultural Life’. July 2013. Institute for Historical Review.
Weber, Mark. ‘Anti-Semitism: Why Does it Exist? Why Does it Persist?’ Dec. 2013. Institute for Historical Review.
Wikipedia. ‘Strategic Bombing During World War II’.
Witkowski, Tadeusz. ‘Ethnicity, Religion, and Power’. Online.
ZOG. Oct. 8, 2010. ‘Who Controls? Big Media, Hollywood, Television, Radio, Music’.
The%20Sixty%20MillionCautionary%20Notes%20and%23038%3B%20Bibliography
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3 comments
You need to read Nicholas Kollerstrom’s book, Breaking the Spell. The Holocaust: Myth & Reality, Thomas Goodrich’s Hellstorm: The Death of Nazi Germany, 1944-1947, and James Bacque ‘s Other Losses: An Investigation into the Mass Deaths of German Prisoners at the Hands of the French and Americans after World War II.
As far as the jews are concerned, all you really need to ever know is Christ’s words of Gospel of John 8:44.
I like the idea that there can be a strategy for diffusing the “H-bomb,” and I hope you explore this idea more fully in your book. The most compelling (moral) argument I have heard is that the Holocaust is not the worst thing that EVER happened; it is the worst thing that EVER happened TO THE JEWS. Using this clever turn of phrase is an easy way to highlight what the Holocaust debate is really about without getting bogged down in the details; I can also attest from personal experience that it is very effective. Re-focusing the debate on the particularist nature of the shoah narrative and divorcing it from the general lessons of the holocaust that the Jews like to promote is crucial.
I have to laugh at the poster at the beginning of the article. Now if it was appealing to white people it would have validity, but jews think they are too good to raise their own food, or pick their own fruit. That will be the downfall of the jews keeping a disenfranchised Palestinian minority in their midst to do their agrarian work, and all the other vulgar tasks that require the use of the callused hand.
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