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Gay Panic on the Alt Right

1,250 words
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Spanish translation here [2]

The Alternative Right is subject to occasional gay panics. Throughout most of human history, politics and war have been exclusively male occupations, and in those realms of culture where women took part — such as religion and education — the sexes were still separate rather than mixed. Since this is a political movement, it is naturally attractive to men. Since it is a dissident political movement, it also tends to scare off women.

However, in the present age, all predominantly or exclusively male institutions are routinely slurred as “gay.” The purpose of this charge is to lower trust and raise conflict within male groups and to encourage them to integrate women, whose presence will supposedly provide insurance against future charges of being “gay.”

Generally, this slur originates from the Left, where homosexuality is supposed to be a good thing. But gay panics presuppose “homophobia,” one of the Left’s sins. The Left is quite happy, however, to exploit such sentiments to weaken any male institutions that make individual men or society as a whole stronger, from male gyms and sports leagues to men’s clubs and the military — and now the guardians of the white race.

Unfortunately, the Left is not the only source of gay panics in our ranks. The most recent examples are self-inflicted.

For instance, after the Halloween 2015 National Policy Institute conference, the Two Matts, Parrott and Heimbach, made up the story that Heimbach was disinvited from NPI because a “gay mafia” disapproved of his Old Testament opinions on homosexuality. Their motive was narcissistic rage, and their aim was simply to harm NPI by starting a gay panic, a troll so divisive that it was eagerly promoted by the Southern Poverty Law Center which shares the same destructive agenda. Naturally, there followed a great deal of squeaking and spinning in the smelly hamster cages of the internet movement, which generated a great deal of distrust and ill-will but did nothing to stop or slow down our race’s programmed march to extinction.

The most recent gay panic agitation comes from Sinead “Renegade” McCarthy, whose black marks include linking White Advocacy to flat earth and anti-vaccine cranks, slurring people who think there is more to activism than crazy-eyed women passing out flyers (e.g., Richard Spencer, Angelo Gage, Nathan Damigo, etc.), and basically demanding that the movement capitulate to feminism. Her motives in pushing the gay panic button seem to be equal parts narcissistic rage and feminist entryism.

Which brings us to the question of the proper role of women in “the movement.” First of all, “the” movement is not unified and monolithic. There are multiple groups and platforms, and if you don’t like what is in the offing, you can create something more to your taste. Andrew Anglin thinks women have nothing to offer The Daily Stormer, and that is his right. At Counter-Currents I publish women like Savitri Devi, Juleigh Howard-Hobson, Margot Metroland, and Ann Sterzinger not “because they are women,” but because they do good work. I have done interviews with Lana Lokteff because she does good work. I am also grateful for female donors and organizers, again because they add value to the movement. Finally, I am increasingly intolerant of gamers, MGTOWs, and woman haters, because their ethos is no more compatible with the healthy sexual order we want to create than the feminism they oppose.

But I completely reject the feminist notion that gender parity should be a norm and that we should welcome women — any women, even women who add no value or who objectively detract from the cause — just because they are women. This is war, not ballroom dancing. In my corner of the movement, women who add something to the cause are welcome. I have no time for men or women who add nothing. And men who do nothing but harass or repulse women who do add something need culling.

Gay panics weaken the movement, so how can we armor ourselves against them? There are basically only two options: (1) get rid of all homosexuals or (2) stop caring about them.

The first option cannot work, for the simple reason that gay panics do not require the actual presence of homosexuals but the mere possibility they are present. A male group may be 100% heterosexual, but that cannot prevent a malicious and dishonest person from spreading rumors, making charges, and starting a gay panic anyway.

This means that the endless “purge” threads on internet forums are pointless.

This means that the only way to protect a group against gay panics is simply to stop caring about it. When someone tries to make an issue of Jack Donovan speaking at NPI or James O’Meara writing for Counter-Currents, nothing stops them deader than simply saying, “I don’t care.” Meaning: I’m not tainted by it. It doesn’t make me dirty. There is no guilt by association. You can’t catch cooties off the internet. So I just don’t care.

Of course, what makes most people care about homosexuals is the Bible, which treats homosexuality not just as abnormal but as an offense against God. This is the source of the intense and irrational anxiety and the sense of moral contagion involved in gay panics. Thus it follows that the more Christian an organization is, the more fragile it is in the face of gay panics. Which implies that the less Christian an organization is, the less susceptible it is to this form of subversion.

This also implies that the recent gay panics in the Alt Right might eventually strengthen it, or at least certain segments. If Parrott and Heimbach hoped their “gay mafia” slur would split those susceptible to gay panics away from NPI and attract them to Trad Youth, the net effect will only be to make Trad Youth more brittle and NPI more resilient. Because Trad Youth is overwhelmingly if not exclusively male too. Which means that they can be hoist by their own petard. (Someday some jerk is going to suggest that the dust up with NPI was merely a gay spat between bear and twink factions.)

This brings up the question of the proper role of homosexuals in “the” movement. Again, I can only control my little corner of the movement, but my view is that White Nationalism should be “straight but not narrow,” meaning that we should uphold and defend heterosexuality as the norm but also recognize that not everyone fits that norm. But as long as homosexuals uphold healthy norms and have something positive to contribute, they can and do make our movement stronger, if we stop worrying about it.