Counter-Currents
  • Private Events
  • T&C
  • Contact
  • Webzine
  • About
  • Books
  • Podcasts
  • Videos
  • Donate
  • Paywall
  • Crypto
  • RSS
    • Main feed
    • Podcast feed
    • Videos feed
    • Comments feed
  • Advertise

LEVEL2

Donate Now Mailing list
  • Webzine
  • About
  • Books
  • Podcasts
  • Videos
  • Donate
  • Paywall
  • Crypto
  • RSS
    • Main feed
    • Podcast feed
    • Videos feed
    • Comments feed
  • Advertise
  • Recent posts

    • This Weekend’s Livestream
      Greg Johnson, Pox Populi, & American Krogan on Machiavellianism & More

      Greg Johnson

    • The Machiavellian Method

      Greg Johnson

      8

    • IQ Is a Phenotype

      Spencer J. Quinn

      35

    • Trevor Lynch’s Classics of Right-Wing Cinema

      Anthony Bavaria

      15

    • Curriculum Vitae of Muriel Gantry, Part 5

      Muriel Gantry

      1

    • Race and Ethics in John Ford’s Stagecoach

      Jim Goad

      78

    • Curriculum Vitae of Muriel Gantry, Part 4

      Muriel Gantry

    • My Breakout from the Modern World: The Hungarian Day of Honour Tour 2023, Part 2

      Tizenegy

      4

    • Enoch Powell, poslední tory

      Gregory Hood

    • Dr. Roger Pearson: Doyen of Anglo-American Racial Science

      Peter Rushton

      3

    • Collateral Damage: The United Kingdom’s Lockdown Files

      Mark Gullick

      5

    • Obituary for Prof. Roger Pearson, M.Sc. (Econ.), Ph.D., (London): 1927–2023

      Mark Cotterill

      4

    • The Estonian Election & Nationalist Strategy

      Nicholas R. Jeelvy

      10

    • Hunter S. Thompson as Psyop

      James J. O'Meara

      7

    • Institutional Racism Explained

      Richard Knight

      8

    • A “Novel” Approach to the Understanding of Evil

      Stephen Paul Foster

      18

    • Counter-Currents Radio Podcast No. 526 Cyan Quinn Reports from CPAC & More

      Counter-Currents Radio

      3

    • The Worst Week Yet: March 5-11, 2023

      Jim Goad

      23

    • John Wayne’s The Alamo & the Politics of the 1960s

      Morris van de Camp

      1

    • Thielemann Conducts Bruckner’s Eighth in Berkeley

      Donald Thoresen

      2

    • John Fante’s Ask the Dust

      Anthony Bavaria

      6

    • Remembering Gabriele D’Annunzio
      (March 12, 1863–March 1, 1938)

      Greg Johnson

      4

    • This Weekend’s Livestream
      Cyan Quinn on CPAC, Project Veritas, Jan. 6, & East Palestine

      Greg Johnson

      4

    • Do You Have What It Takes to be a Dissident?

      Spencer J. Quinn

      35

    • Personal Finance Tips for Dissidents

      David Lewis

      20

    • Survival of the Fittest: Interview with Alexander Deptolla of Kampf der Nibelungen

      Ondrej Mann

    • Curriculum Vitae of Muriel Gantry, Part 3

      Muriel Gantry

    • Dr. Roger Pearson on His Life & Work

      Dr. Roger Pearson

      6

    • 40,000 Brown Sardines Packed Into One Prison

      Jim Goad

      71

    • Curriculum Vitae of Muriel Gantry, Part 2

      Muriel Gantry

    • The Banshees of Inisherin

      Nicholas R. Jeelvy

      3

    • The Quiet Man: John Foxx’s Ultravox!

      Mark Gullick

      12

    • The British Brass Band

      Alex Graham

      6

    • Curriculum Vitae of Muriel Gantry, Part 1

      Muriel Gantry

      2

    • Charles de Gaulle a válka v Alžírsku

      Jean-Marie Le Pen

    • CPAC 2023: The Republican Party is Dying Out

      Cyan Quinn

      27

    • Counter-Currents Radio Podcast No. 525 On Capitalism, Socialism, & the Ethnostate

      Counter-Currents Radio

      10

    • Remembering the German POW Camp at Bretzenheim

      Clarissa Schnabel

      11

    • Daylight Savings as Maladaptive Faustianism

      James Dunphy

      1

    • The Abolitionists as Virtue-Signalers: Nehemiah Adams & A South-side View of Slavery

      Spencer J. Quinn

      22

    • Biden’s Open Border

      Morris van de Camp

      2

    • Donna Tartt’s The Goldfinch

      Steven Clark

      12

    • Equilibrium

      Buttercup Dew

      1

    • This Weekend’s Livestream
      Capitalism, Socialism, & the Ethnostate

      Greg Johnson

      8

    • Forgotten Roots of the Left: Fichte’s Moral & Political Philosophy, Part III

      Collin Cleary

      1

    • The Elite Are Those Who Refuse to Lie

      Nicholas R. Jeelvy

      22

    • Plato’s Apology

      Greg Johnson

      1

    • Remembering Richard M. Weaver
      (March 3, 1910–April 1, 1963)

      Greg Johnson

      2

    • Chicago, Then & Now

      Stephen Paul Foster

      12

    • Body Cams Never Lie

      Jim Goad

      12

  • Classics Corner

    • The Searchers

      Trevor Lynch

      29

    • Gabriele D’Annunzio

      Jonathan Bowden

      2

    • Remembering A. R. D. “Rex” Fairburn (February 2, 1904–March 25, 1957)

      Greg Johnson

      1

    • Denis Kearney & the Struggle for a White America

      Theodore J. O'Keefe

      1

    • Posthuman Prospects:
      Artificial Intelligence, Fifth Generation Warfare, & Archeofuturism

      Christopher Pankhurst

      5

    • Earnest Sevier Cox:
      Advocate for the White Ethnostate

      Morris van de Camp

      15

    • Remembering Jack London
      (January 12, 1876–November 22, 1916)

      Greg Johnson

      2

    • Remembering Robinson Jeffers:
      January 10, 1887–January 20, 1962

      John Morgan

      3

    • Remembering Pierre Drieu La Rochelle:
      January 3, 1893–March 15, 1945

      Greg Johnson

    • Remembering Rudyard Kipling (December 30, 1865-January 18, 1936)

      Greg Johnson

      10

    • Restoring White Homelands

      Greg Johnson

      34

    • Remembering Hinton Rowan Helper

      Spencer J. Quinn

      11

    • What’s Wrong with Diversity?

      Greg Johnson

      10

    • Redefining the Mainstream

      Greg Johnson

      3

    • Edward Alsworth Ross:
      American Metapolitical Hero

      Morris van de Camp

      8

    • The Talented Mr. Ripley & Purple Noon

      Trevor Lynch

      19

    • Christmas & the Yuletide:
      Light in the Darkness

      William de Vere

      3

    • Thanksgiving Special 
      White Men Meet Indians:
      Jamestown & the Clash of Civilizations

      Thomas Jackson

    • Colin Wilson’s The Outsider

      Sir Oswald Mosley

      4

    • Dostoyevsky on the Jews

      William Pierce

      4

    • Jefferson &/or Mussolini, Part 1

      Ezra Pound

      5

    • I Listened to Chapo Trap House So You Don’t Have To

      Doug Huntington

      98

    • The Homeric Gods

      Mark Dyal

      13

    • Toward a Baltic-Black Sea Union:
      “Intermarium” as a Viable Model for White Revival

      Émile Durand

      55

    • The Politics of Nuclear War, Part 3

      John Morgan

      30

    • The Politics of Nuclear War, Part 2

      John Morgan

      6

    • Columbus Day Special
      The Autochthony Argument

      Greg Johnson

      9

    • The Politics of Nuclear War, Part 1

      John Morgan

      8

    • The Jewish Question for Normies

      Alan Smithee

      13

    • Human Biodiversity for Normies

      Alan Smithee

      10

  • Paroled from the Paywall

    • How to Prepare for an Emergency

      Beau Albrecht

    • Henry Mayhew’s London Labour & the London Poor

      Mark Gullick

      1

    • The American Regime

      Thomas Steuben

      3

    • The Populist Moment, Chapter 12: Liberty — Equality — Fraternity: On the Meaning of a Republican Slogan

      Alain de Benoist

    • The Eggs Benedict Option

      Howe Abbott-Hiss

    • Religion & Eugenics

      Paul Popenoe

      2

    • Ian Kershaw’s Personality & Power

      Margot Metroland

      3

    • Correspondence between Gaston-Armand Amaudruz & Julius Evola

      Gaston-Armand Amaudruz & Julius Evola

      1

    • David Duke & Louisiana’s 1991 Gubernatorial Election

      Morris van de Camp

      4

    • A Woman’s Guide to Identifying Psychopaths, Part 7 More of the Most Common Jobs for Psychopaths

      James Dunphy

      1

    • Counter-Currents Radio Podcast No. 521 Daily Zoomer & Spencer J. Quinn Discuss The No College Club

      Counter-Currents Radio

      1

    • Traditional French Songs from Le Poème Harmonique

      Alex Graham

      1

    • The Whale

      Steven Clark

      4

    • The Wave: Fascism Reenacted in a High School

      Beau Albrecht

      6

    • What Went Wrong with America’s Universities?

      Stephen Paul Foster

      3

    • Counter-Currents Radio Podcast No. 520 Inside Serbia with Marko of Zentropa

      Counter-Currents Radio

    • The Populist Moment, Chapter 11, Part 4: “Multitudes” Against the People

      Alain de Benoist

    • The Populist Moment, Chapter 11, Part 3: “Multitudes” Against the People

      Alain de Benoist

    • The Populist Moment, Chapter 11, Part 2: “Multitudes” Against the People

      Alain de Benoist

    • The Populist Moment, Chapter 11, Part 1: “Multitudes” Against the People

      Alain de Benoist

      1

    • The Secret of My Success

      Steven Clark

      2

    • Counter-Currents Radio Podcast No. 519 An Update on South America on The Writers’ Bloc

      Counter-Currents Radio

      1

    • The Populist Moment, Chapter 10, Part 2: The Ambiguity of “Communitarianism”

      Alain de Benoist

    • The Populist Moment, Chapter 10, Part 1: The Ambiguity of “Communitarianism”

      Alain de Benoist

    • The Eternal Fedora

      Nicholas R. Jeelvy

      16

    • The Kennedy Assassination & Misreading Data

      Morris van de Camp

      18

    • Counter-Currents Radio Podcast No. 518 Blair Cottrell & Josh Neal on The Myth of Mental Illness

      Counter-Currents Radio

    • The Bene Gesserit Books: Frank Herbert’s Heretics of Dune & Chapterhouse: Dune

      Greg Johnson

      3

    • Tár: Reflections on the Artist vs. the Hive

      Steven Clark

    • Counter-Currents Radio Podcast No. 517 Special Hangover Stream on The Writers’ Bloc

      Counter-Currents Radio

      5

  • Recent comments

    • DarkPlato

      The Machiavellian Method

      So you’re saying his formal meaning was different from his intended purpose. 😉

    • Greg Johnson

      The Machiavellian Method

      That's how he presented himself, but in fact he was advancing an alternative set of norms by which...

    • DarkPlato

      The Machiavellian Method

      Machiavelli states that classical political philosophers such as Plato and Aristotle wrote about...

    • Greg Johnson

      The Machiavellian Method

      Whenever Machiavelli rebukes utopianism, virtue, and high standards of behavior, he is referring to...

    • Jim Goad

      IQ Is a Phenotype

      Maybe it’s a personal aversion to the word “moral,” because I’ve been clubbed over the head since...

    • Desert Flower

      Trevor Lynch’s Classics of Right-Wing Cinema

      (I also posted this comment under Jim Goad's review of Stagecoach.) I just read Trevor Lynch’s...

    • Desert Flower

      Race and Ethics in John Ford’s Stagecoach

      As for Jim Goad’s statement in his review of Stagecoach: “There’s a racial and an ethical lesson...

    • Antipodean

      IQ Is a Phenotype

      You are the resident counter-currents expert in unsupported assertions.  Many of the character...

    • Desert Flower

      Race and Ethics in John Ford’s Stagecoach

      I just read Trevor Lynch’s online reviews of The Searchers and The Man Who Shot Liberty Valance. It...

    • Joe Gould

      The Machiavellian Method

      Remember to read your Machiavelli, and do not take anyone else's opinion for what he said, what he...

    • Antipodean

      IQ Is a Phenotype

      For me too, even when the typo is corrected. This article by Dr Pierce may provide an introduction...

    • ArminiusMaximus

      IQ Is a Phenotype

      Interesting. Yes. It seems like there also needs to be some sort of helplessness vs. self-reliance...

    • Philippe Régniez

      Race and Ethics in John Ford’s Stagecoach

      My Darling Clementine beats them all.

    • Anthony Bavaria

      Trevor Lynch’s Classics of Right-Wing Cinema

      Sounds about right. There was also recently a Waco miniseries on Netflix which also surprisingly...

    • Caleb

      IQ Is a Phenotype

      That link is dead (for me)

    • Richard Chance

      Race and Ethics in John Ford’s Stagecoach

      Unpopular opinion: I liked the Kevin Costner Wyatt Earp movie better than Tombstone.  Come at me.

    • Greg Johnson

      The Machiavellian Method

      Modernity was not a "fate." It was a utopian project launched by people like Machiavelli under the...

    • Will Williams

      Do You Have What It Takes to be a Dissident?

      Scott (responding to me): I lost faith in Movement politics a long time ago..,  I am not really...

    • Thomas Franche

      Collateral Damage: The United Kingdom’s Lockdown Files

      I guess what I still don’t understand is what was/is the ultimate goal? Just getting jabbed ? And if...

    • Dan

      Trevor Lynch’s Classics of Right-Wing Cinema

      The film about Bob Mathews was called "Brotherhood of Murder" , where he was portrayed by Peter...

  • Book Authors

    • Alain de Benoist
    • Anthony M. Ludovici
    • Beau Albrecht
    • Buttercup Dew
    • Charles Krafft
    • Christopher Pankhurst
    • Collin Cleary
    • F. Roger Devlin
    • Fenek Solère
    • Francis Parker Yockey
    • Greg Johnson
    • Gregory Hood
    • H. L. Mencken
    • Irmin Vinson
    • J. A. Nicholl
    • James J. O’Meara
    • Jef Costello
    • Jim Goad
    • Jonathan Bowden
    • Juleigh Howard-Hobson
    • Julius Evola
    • Kerry Bolton
    • Leo Yankevich
    • Michael Polignano
    • Multiple authors
    • Savitri Devi
    • Spencer J. Quinn
    • Tito Perdue
    • Trevor Lynch
  • Webzine Authors

    Editor-in-Chief

    • Greg Johnson, Ph.D.

    Featured Writers

    • Beau Albrecht
    • Morris V. de Camp
    • Jim Goad
    • Mark Gullick, Ph.D.
    • Greg Johnson, Ph.D.
    • Spencer Quinn

    Frequent Writers

    • Aquilonius
    • Anthony Bavaria
    • Alain de Benoist
    • Kerry Bolton, Ph.D.
    • Collin Cleary, Ph.D.
    • Jef Costello
    • F. Roger Devlin, Ph.D.
    • Stephen Paul Foster, Ph.D.
    • Alex Graham
    • Richard Houck
    • Margot Metroland
    • John Morgan
    • Trevor Lynch
    • James J. O’Meara
    • Kathryn S.
    • Thomas Steuben
    • Michael Walker

    Classic Authors

    • Maurice Bardèche
    • Jonathan Bowden
    • Julius Evola
    • Guillaume Faye
    • Ernst Jünger
    • Kevin MacDonald, Ph.D.
    • D. H. Lawrence
    • Charles Lindbergh
    • Jack London
    • H. P. Lovecraft
    • Anthony M. Ludovici
    • Sir Oswald Mosley
    • National Vanguard
    • Friedrich Nietzsche
    • Revilo Oliver
    • William Pierce
    • Ezra Pound
    • Saint-Loup
    • Savitri Devi
    • Carl Schmitt
    • Miguel Serrano
    • Oswald Spengler
    • P. R. Stephensen
    • Jean Thiriart
    • John Tyndall
    • Dominique Venner
    • Leo Yankevich
    • Francis Parker Yockey

    Other Authors

    • Howe Abbott-Hiss
    • Michael Bell
    • Buttercup Dew
    • Giles Corey
    • Bain Dewitt
    • Jack Donovan
    • Richardo Duchesne, Ph.D.
    • Emile Durand
    • Guillaume Durocher
    • Mark Dyal
    • Fullmoon Ancestry
    • Tom Goodroch
    • Andrew Hamilton
    • Robert Hampton
    • Huntley Haverstock
    • Derek Hawthorne
    • Gregory Hood
    • Juleigh Howard-Hobson
    • Alexander Jacob
    • Nicholas Jeelvy
    • Ruuben Kaalep
    • Tobias Langdon
    • Julian Langness
    • Travis LeBlanc
    • Patrick Le Brun
    • G A Malvicini
    • John Michael McCloughlin
    • Millennial Woes
    • Michael O’Meara
    • Christopher Pankhurst
    • Michael Polignano
    • J. J. Przybylski
    • Quntilian
    • Edouard Rix
    • C. B. Robertson
    • C. F. Robinson
    • Herve Ryssen
    • Alan Smithee
    • Fenek Solere
    • Ann Sterzinger
    • Robert Steuckers
    • Tomislav Sunic
    • Donald Thoresen
    • Marian Van Court
    • Irmin Vinson
    • Aylmer Wedgwood
    • Scott Weisswald
  • Departments

    • Book Reviews
    • Movie Reviews
    • TV Reviews
    • Music Reviews
    • Art Criticism
    • Graphic Novels & Comics
    • Video Game Reviews
    • Fiction
    • Poems
    • Interviews
    • Videos
    • English Translations
    • Other Languages
      • Arabic
      • Bulgarian
      • Croatian
      • Czech
      • Danish
      • Dutch
      • Estonian
      • Finnish
      • French
      • German
      • Greek
      • Hungarian
      • Italian
      • Lithuanian
      • Norwegian
      • Polish
      • Portuguese
      • Romanian
      • Russian
      • Slovak
      • Spanish
      • Swedish
      • Ukrainian
    • Commemorations
    • Why We Write
  • Archives
  • Top 100 Commenters
  • Private Events
  • T&C
  • Contact
Sponsored Links
Above Time Coffee Antelope Hill Publishing Paul Waggener Asatru Folk Assembly IHR Breakey Imperium Press American Renaissance The Patrick Ryan Show Jim Goad The Occidental Observer
Print December 29, 2015 1 comment

Thoughts on the European New Right, Part 3

John Law

Greek, Silver tetradrachm, minted in Athens, c.460-455 BC2,926 words

Part 3 of 4

The Power of Reason

The European New Right (ENR) agrees with Pareto, Spengler, and Schmitt that the West took a wrong turn in the eighteenth century by advocating a program for the enlightenment of the human mind away from the prejudices and superstitions inherited from the past on the assumption that one could rely on reason alone to build a good society.

Spengler described this rationalism as “the arrogance of the urban intellect, which, detached from its roots and no longer guided by strong instincts, looks down in contempt on the full-blooded thinking of the past.” The thinking of the past was “full-blooded” in that reason came without the disparagement of strong instincts, extra-rational ideals based on faith, and traditional norms about the divine right of monarchs and the naturally granted privileges of noble birth. By contrast, the battle cry of the Enlightenment was: “Do not rely on anything but reason.” The Enlightenment generation thus directed its pure reason against any and every form of custom, belief and institution that was founded without rational adjudication. Yet Spengler leaves unexplained why would pure rationalism be an expression of senility and lack of confidence given Europe’s immense expansionary dynamic and sequence of innovations after the rise of modern science and the Enlightenment.

The Enlightenment should not be faulted for its confidence in the power of reason to conquer nature and the ability of reason to take on all other contenders of truth, that is, myth, faith, authority, tradition, since the application of reason to nature and to society brought one outstanding success after another, both in the creation of technologies and in the creation of modern living, and we can no longer exist without science. It seems off to describe the United States as an expression of a “late” and “senile” Western civilization, the one culture that would truly rationalized the work process, each movement, the manner of its performance, through the new field of scientific management initiated by Frederick Taylor (1856-1915), combined with the continuous production line, mechanical conveyance from one production step to another, which was started in the eighteenth century in Europe but which was made typical in American industry.

This rationalized America, responsible for the full mechanization of agriculture, the making of tools of every trade with greater precision in standardized form, the inventor of mechanized harvesters and reapers, mechanized baking, meat production and the packing industry, the inventor of the dishwashing machine, vacuum cleaner, home refrigeration, and much more, was not a dull, mouse sized, self-adulating “late culture,” but a highly energetic nation. The mechanization of the bathroom was one of the greatest benefits afforded to the European working classes.

European Reason Knows the Irrational

But Europeans were also realizing that there is a lot in reality and in human behaviour that is recalcitrant to reason. Hegel formulated one of the most persuasive critiques of the Enlightenment’s arrogance in its powers by showing that reason’s activities cannot be accounted for in terms of individuals disembodied from a particular community but presuppose a set of institutions for the flourishing of rational individuals. Only at a certain point in time did humans learn to distance themselves from all determinations, natural, traditional, religious, in order to rely on the dictates of reason, self-determining reason. But having done so, they also came to the realization, in the philosophy of Hegel and other communitarian philosophers, that this self-determining capacity presupposed a unique set of institutions created by Europeans, from the family to the modern state. We can fault Hegel for speaking in terms of “human” reason, since it is clear, from his own philosophy, that reason’s ability to rely on itself is a peculiar attribute of a mind that emerged in a particular European setting and which cannot be transported outside Europe without fundamental alterations in its functioning.

There is much to the ENR observation that humans in Western cultures are no less driven by irrational desires and self-serving interests as in traditional cultures, and that, in this sense, the image of Westerners as uniquely rational has come to obscure the way Western politicians employ all sorts of techniques not to persuade the public rationally but to manipulate their emotions using the language of impartial arguments as a smokescreen to hide their personal interests and true intentions. In general, it can be said that humans, as Pareto observed,

follow their sentiments and their self-interest, but it pleases them to imagine that they follow reason. And so they look for, and always find, some theory which, a posteriori, makes their actions appear to be logical. If that theory could be demolished scientifically, the only result would be that another theory would be substituted for the first one, and for the same purpose.

But the ENR, in its support of this argument, is attributing to all cultures an equal relationship between reason and sentiments, which is false since modern Europeans did employ reason to a far greater extent in the conduct of their social affairs than non-Europeans. Even their sentiments were differently expressed with the coming of the eighteenth century, though that is another topic. I believe that Hegel is correct that with modernity Europeans expected to be given reasons for what they were told. This state of mind is nevertheless consistent with the acknowledgement that irrational drives, myths, and interests continue to play a powerful role in humans generally.

Hegel’s point was not that somehow irrational drives and interests had been extirpated from human [European] nature. He tried to think through the historical development by which Europeans had come to the view that the traditional ways of justifying ourselves politically were no longer satisfying to them unless those ways had been freely deliberated upon. Modern European bourgeois institutions — representative bodies, constitutional monarchies, rule of law — were better at providing the institutional setting for the justification of our political ways than traditional settings in which a peasant, for example, was expected to accept being a serf “because he was born a serf,” or a women was expected to dedicate her life to child rearing “because she was a woman.” But humans remain no less impulsive, sexually driven, and egoistical as they had always been. Hegel’s point is that modern Europeans had reached a level of cultural cultivation in which they found it intolerable to be ruled without their consent and in which the educated members of society were excluded from any participation in their government.

Hegel believed that the European culture of his time was rational and that the investigation of the non-rational would henceforth be in terms of the rational. Pareto’s intellect was highly scientific; by training an engineer, “he retained the technician’s cast of mind throughout his subsequent evolution to mathematical economic, the critique of socialism, and, finally, systematic sociology” (Henry Stuart Hughes, Consciousness and Society: The Reorientation of European Social Thought, p. 259). His investigations of “sentiments and instincts” were thoroughly based on scientific research. Benoit Mandelbrot and Richard L. Hudson noted:

His books look more like modern economics than most other texts of that day: tables of statistics from across the world and ages, rows of integral signs and equations, intricate charts and graphs.

Most of the men who broke with the Enlightenment — Sorel, Durkheim, Mosca, Weber — all thought of themselves as men of science. They wrote about the importance of religion, myths, symbols, charisma, the “artificial world” of reason, by using social science methods of inquiry. The ENR has a bad habit of identifying the West with pure rationalism, elevating a very particular current within the West, a positivist cast of mind, the idea that what is true is derived from sensory experience interpreted through reason, as the dominant Western trait. But Pareto and Spengler were Westerners. The generation to which Pareto and Spengler belonged, 1890-1930, was one of the most creative in Western history. Key presuppositions of the Enlightenment, naive faith in the ability of humans to behave as pure reasoning creatures, were challenged by insights into the unconscious, the importance of the non-logical, the role of intuition in knowledge. There were critics during the Enlightenment — Rousseau, Herder, Schopenhauer, Schelling — but the years of 1890-1930 produced a high number of original thinkers. Some of these names included both men who dwell within irrational forms of expression not amenable to reason and men who studied the irrational rationally: Benedetto Croce, William Dilthey, Hermann Hesse, Thomas Mann, William James, Heidegger, Carl Jung, even positivists like Henri Poincare and Ernst Mach who abandoned the physical determinism of their predecessors.

There is no reason to rely on traditional cultures to counter the excessive rationalism of the Enlightenment, or to go back to a pagan European past, or resurrect the poetic flights of fancy of Eastern mystics; the West has already provided far more profound reflections on the limitations of reason and the role of the irrational. The way to challenge those who claim that ethnocentrism, for example, is an irrational disposition is to rely on what the science has said about ethnocentrism as a rationally selected strategy essential to the survival of cultural groups. The way to question those who say that race is a construct is not to agree that there is no objective criteria by which to contrast different human populations. The problem is that rationalism has been redefined in a way that goes against the interests of Europeans.

The Frankfurt School and the Inversion of the Rational and the Irrational

What needs examination is how did Westerners come to identify irrational positions in politics as “rational,” and rational positions as “irrational”? Why is it that the Western educational establishment identifies any advocacy in favor of the ethnic interests of Europeans as irrational even though the concept of ethnic interests has a rationally-based foundation? Why is it that the encouragement of the ethnic identities of non-whites is seen as a natural phenomenon consistent with deeply seated human dispositions, while any scientifically-based position about racial differences, about the ethnic origins of nation states, or about the failures of racial integration in the United States, is outside the rational sphere of discourse? Why is it that multiculturalism holds that the enactment of laws encouraging the group rights of non-whites is consistent with the liberal principles of the Enlightenment but any affirmation of the groups of Europeans in their own homelands is irrationally fascistic?

I believe that the roots of this inversion are to be sought in the Critical Theory developed by the Frankfurt School. Much has been said about the way this school formulated a new type of Marxism dedicated to the destruction of the culture of the West away from the earlier preoccupation of classical Marxism with the abolition of capitalism. But no one has addressed directly this incredible inversion. I can only skim through the surface. We can start with a programmatic essay from 1937 by Max Horkheimer, “Traditional and Critical Theory.” By “traditional theory” Horkheimer meant the empirical and the hypothetical-deductive model of research employed in the sciences and increasingly in the social sciences in the early twentieth century. Therefore this definition of traditional theory is not to be confused with the ENR definition, which is the opposite. By “critical theory,” Horkheimer meant a theory that is committed (critically engaged) to the creation of a society in which all forms of domination, class inequalities, and forms of thinking that accept the Western status quo, are abolished and replaced by a truly “emancipated” society.

Reading Horkheimer further and the works of Herbert Marcuse, we can sum up this distinction between traditional and critical theory as follows. Traditional theory was deemed to be irrational in

  1. its support or quietude towards the oppressive conditions in Western society;
  2. its specialized character and, therefore, its inability to comprehend the way the parts are affected by the totality of social relations, how science is not value-free but is connected to the imperatives of the capitalist economy, for example;
  3. its commitment to increased efficiency, and control over both the external environment and internal human nature, in tandem with capitalist accumulation and socialist bureaucratic regulation, which was leading to a society in which humans were being made to perform specialized tasks, dominated by capital and thus not free to express their total talents, their rational capacities in a comprehensive way.

Traditional theory was categorized in a number of ways, as an “instrumental” form of rationality, as “positivistic” in its separation of fact and value and its transposition of the methods of the natural sciences into the study of human affairs; all in all, a type of rationality that was not really rational in that it was offering an abstract view of reality as well as partaking in the manipulation and control of nature and human behaviour. Hence, critical theorists concluded that scientific reason and social science research in modern bourgeois society were not truly rational but involved an irrational form of domination limiting the full development of humans. The task of critical theory was to unmask this new form of rationalized oppression, which the older Marxists had failed to comprehend in full, but was in fact responsible in their preoccupation with the development of the productive forces and a more efficient form of socialist scientific order.

Critical theory, in contrast, would take society as a whole, make this totality the object of its thinking, critique this society, which was “inhuman” and “irrational”, with the aim of making society truly rational. In other words, Critical Theory would denounce what was called reason in bourgeois society in the service of true, emancipatory reason. Critical theory would engaged politically against the domination of the existing order and bringing about a truly liberated society. This total form of reasoning, combining politics with research and science, unmasking the way science was serving the interest of domination, was to be categorized as Reason. Critical Theory = Reason.

In the same year of 1937, Herbert Marcuse published a short essay “Philosophy and Critical Theory,” making the argument that “the rational organization of society” could only be brought about when philosophy’s inherent commitment to a life without domination and without classes was actualized. Neither he nor Horkheimer cared to defined the crucial terms in their arguments, what is “emancipation”? why is critical theory truly rational in seeking to explain the whole rather than the parts? Basically, Marx’s argument about a future liberated society without classes and alienation was taken to be true. Readers were simply expected to take it as a given that Critical Theory was the only theory that would bring out the emancipatory telos implicit in philosophy, which had been “eclipsed” by the instrumental view of reason. The goal of reason, implicit in its beginnings in ancient Greece, but obscured and ultimately turned into its opposite by instrumental reason, was the creation of a society “in the interest of liberated humanity”.

Critical theory’s interest in the liberation of mankind binds it to a certain ancient truths. It is at one with philosophy in maintaining that man can be no more than a manipulable subject in the production process of class society. To the extent that philosophy has nevertheless made its peace with man’s determination by economic conditions, it has allied itself with repression (“Philosophy and Critical Theory” in Negations: Essays in Critical Theory, 1969, p. 153).

Bourgeois philosophy had allied itself with the existing order, was not critical of it, therefore it was not truly a rational form of philosophy. This, in essence, was the argument millions of students were indoctrinated with. Today, all the Arts faculties across the West have as their central objective the creation of students who engage in “critical thinking.”

Jürgen Habermas, the most influential pupil of the Frankfurt School in Germany, would go on to argue that knowledge that was committed to “mere self-preservation” was inconsistent with the “emancipatory project” of the Enlightenment. While Habermas was less critical of the Enlightenment, believing that it contained an emancipatory intention despite the instrumentalist impulse of some of its advocates, he interpreted the Enlightenment as a “project” that was actually pointing in the direction of Critical Theory, envisioning a society that was not about the control of nature and instrumental efficiency but about determining the conditions of liberation from all forms of domination and the creation of a cosmopolitan culture in Western nations against any form of ethnic identity. But the project of the Enlightenment needed further conceptualization, and so Habermas set out to develop a new form of rationality, communicative rationality, dedicated to the integration of cultures and races by way of reaching a rational consensus free from the coercive division of nation-states with separate identities and classes.

The ENR argument that Western rationalism is the main enemy was influenced by the Frankfurt School. The ENR, however, unlike the critical theorists, opted for a truly traditional view of things. It seems to me that the way to challenge those who claim that ethnocentrism, for example, is an irrational disposition is not to resurrect traditionalism, but to rely on what the sciences have said about ethnocentrism as a rationally selected strategy essential to the survival of cultural groups. The way to question those who say that race is a construct is not to agree that there is no objective criteria by which to contrast different human populations. The problem is not that Europeans are ruled by rationalism but that they are ruled by hostile elites who have appropriated in deceptive ways the rationalist language of Europeans to promote ideas that are both irrational and inconsistent with the interests of Europeans, but nevertheless rationally consistent with the group evolutionary strategies of the hostile elites.

 

Related

  • The Machiavellian Method

  • Forgotten Roots of the Left: Fichte’s Moral & Political Philosophy, Part III

  • Plato’s Apology

  • Remembering Richard M. Weaver
    (March 3, 1910–April 1, 1963)

  • Forgotten Roots of the Left: Fichte’s Moral & Political Philosophy, Part II

  • New Video! Don’t Blame Your Parents!

  • The American Regime

  • The Populist Moment, Chapter 12: Liberty — Equality — Fraternity: On the Meaning of a Republican Slogan

Tags

critical theoryEuropean New RightFrankfurt SchoolG. W. F. HegelJohn LawMax HorkheimerOswald Spenglerphilosophyreasonthe EnlightenmentVilfredo Pareto

Previous

« Crowdsourcing Appeal
Lost Speeches by Jonathan Bowden

Next

» Applied Dysgenics

1 comment

  1. c says:
    December 29, 2015 at 5:31 pm

    Very useful summary of the Frankfurt School. Thanks.

    “Yet Spengler leaves unexplained why would pure rationalism be an expression of senility and lack of confidence given Europe’s immense expansionary dynamic and sequence of innovations after the rise of modern science and the Enlightenment.”

    I believe the author underestimates the ‘crisis of the sciences’ at the beginning of the twentieth century. This is easy to do, because the influence of the mathematical sciences has grown since this crisis – it occurred in the realm of theory, not ‘on the ground’. In short, science as the pursuit of certain knowledge gave way to science as control. Even in the English-speaking world, the two had been in delicate balance. This crisis predates the Frankfurt School and, in any event, their thoughts on this situation were influenced by Heidegger.

    Many thinkers connected a growing ‘moral relativism’ with the absence of any dimension of metaphysical security. Today, we are very casual about truth and reality – you may recall that Galileo was punished for teaching that Copernican theory was not a ‘working hypothesis’, but was physical reality. Today it is all ‘working hypotheses’, and who would go to prison for that? In the West, it is often our fanatical atheists who are the most assured of themselves, because their denial of metaphysics is itself a metaphysical claim.

    In the same vein: would ridding ourselves of hostile elites solve the Nietzschean/Spenglerian problem of ‘the Last Man’?

    1. Frans Alexander says:
      December 29, 2015 at 7:53 pm

      c wonders: “would ridding ourselves of hostile elites solve the Nietzschean/Spenglerian problem of ‘the Last Man’?”

      It would not; but the Last Man can be seen as a product of affluence, civilizational success, a cyclical phenomenon, which creates the conditions for another rise, unless Nietzsche meant by “last” a permanent state of decay, which would be inconsistent with the concept of cycles and even his concept of eternal return. It is “last” only if whites are thoroughly race-mixed.

Comments are closed.

If you have Paywall access,
simply login first to see your comment auto-approved.

Note on comments privacy & moderation

Your email is never published nor shared.

Comments are moderated. If you don't see your comment, please be patient. If approved, it will appear here soon. Do not post your comment a second time.

  • Recent posts

    • This Weekend’s Livestream
      Greg Johnson, Pox Populi, & American Krogan on Machiavellianism & More

      Greg Johnson

    • The Machiavellian Method

      Greg Johnson

      8

    • IQ Is a Phenotype

      Spencer J. Quinn

      35

    • Trevor Lynch’s Classics of Right-Wing Cinema

      Anthony Bavaria

      15

    • Curriculum Vitae of Muriel Gantry, Part 5

      Muriel Gantry

      1

    • Race and Ethics in John Ford’s Stagecoach

      Jim Goad

      78

    • Curriculum Vitae of Muriel Gantry, Part 4

      Muriel Gantry

    • My Breakout from the Modern World: The Hungarian Day of Honour Tour 2023, Part 2

      Tizenegy

      4

    • Enoch Powell, poslední tory

      Gregory Hood

    • Dr. Roger Pearson: Doyen of Anglo-American Racial Science

      Peter Rushton

      3

    • Collateral Damage: The United Kingdom’s Lockdown Files

      Mark Gullick

      5

    • Obituary for Prof. Roger Pearson, M.Sc. (Econ.), Ph.D., (London): 1927–2023

      Mark Cotterill

      4

    • The Estonian Election & Nationalist Strategy

      Nicholas R. Jeelvy

      10

    • Hunter S. Thompson as Psyop

      James J. O'Meara

      7

    • Institutional Racism Explained

      Richard Knight

      8

    • A “Novel” Approach to the Understanding of Evil

      Stephen Paul Foster

      18

    • Counter-Currents Radio Podcast No. 526 Cyan Quinn Reports from CPAC & More

      Counter-Currents Radio

      3

    • The Worst Week Yet: March 5-11, 2023

      Jim Goad

      23

    • John Wayne’s The Alamo & the Politics of the 1960s

      Morris van de Camp

      1

    • Thielemann Conducts Bruckner’s Eighth in Berkeley

      Donald Thoresen

      2

    • John Fante’s Ask the Dust

      Anthony Bavaria

      6

    • Remembering Gabriele D’Annunzio
      (March 12, 1863–March 1, 1938)

      Greg Johnson

      4

    • This Weekend’s Livestream
      Cyan Quinn on CPAC, Project Veritas, Jan. 6, & East Palestine

      Greg Johnson

      4

    • Do You Have What It Takes to be a Dissident?

      Spencer J. Quinn

      35

    • Personal Finance Tips for Dissidents

      David Lewis

      20

    • Survival of the Fittest: Interview with Alexander Deptolla of Kampf der Nibelungen

      Ondrej Mann

    • Curriculum Vitae of Muriel Gantry, Part 3

      Muriel Gantry

    • Dr. Roger Pearson on His Life & Work

      Dr. Roger Pearson

      6

    • 40,000 Brown Sardines Packed Into One Prison

      Jim Goad

      71

    • Curriculum Vitae of Muriel Gantry, Part 2

      Muriel Gantry

    • The Banshees of Inisherin

      Nicholas R. Jeelvy

      3

    • The Quiet Man: John Foxx’s Ultravox!

      Mark Gullick

      12

    • The British Brass Band

      Alex Graham

      6

    • Curriculum Vitae of Muriel Gantry, Part 1

      Muriel Gantry

      2

    • Charles de Gaulle a válka v Alžírsku

      Jean-Marie Le Pen

    • CPAC 2023: The Republican Party is Dying Out

      Cyan Quinn

      27

    • Counter-Currents Radio Podcast No. 525 On Capitalism, Socialism, & the Ethnostate

      Counter-Currents Radio

      10

    • Remembering the German POW Camp at Bretzenheim

      Clarissa Schnabel

      11

    • Daylight Savings as Maladaptive Faustianism

      James Dunphy

      1

    • The Abolitionists as Virtue-Signalers: Nehemiah Adams & A South-side View of Slavery

      Spencer J. Quinn

      22

    • Biden’s Open Border

      Morris van de Camp

      2

    • Donna Tartt’s The Goldfinch

      Steven Clark

      12

    • Equilibrium

      Buttercup Dew

      1

    • This Weekend’s Livestream
      Capitalism, Socialism, & the Ethnostate

      Greg Johnson

      8

    • Forgotten Roots of the Left: Fichte’s Moral & Political Philosophy, Part III

      Collin Cleary

      1

    • The Elite Are Those Who Refuse to Lie

      Nicholas R. Jeelvy

      22

    • Plato’s Apology

      Greg Johnson

      1

    • Remembering Richard M. Weaver
      (March 3, 1910–April 1, 1963)

      Greg Johnson

      2

    • Chicago, Then & Now

      Stephen Paul Foster

      12

    • Body Cams Never Lie

      Jim Goad

      12

  • Classics Corner

    • The Searchers

      Trevor Lynch

      29

    • Gabriele D’Annunzio

      Jonathan Bowden

      2

    • Remembering A. R. D. “Rex” Fairburn (February 2, 1904–March 25, 1957)

      Greg Johnson

      1

    • Denis Kearney & the Struggle for a White America

      Theodore J. O'Keefe

      1

    • Posthuman Prospects:
      Artificial Intelligence, Fifth Generation Warfare, & Archeofuturism

      Christopher Pankhurst

      5

    • Earnest Sevier Cox:
      Advocate for the White Ethnostate

      Morris van de Camp

      15

    • Remembering Jack London
      (January 12, 1876–November 22, 1916)

      Greg Johnson

      2

    • Remembering Robinson Jeffers:
      January 10, 1887–January 20, 1962

      John Morgan

      3

    • Remembering Pierre Drieu La Rochelle:
      January 3, 1893–March 15, 1945

      Greg Johnson

    • Remembering Rudyard Kipling (December 30, 1865-January 18, 1936)

      Greg Johnson

      10

    • Restoring White Homelands

      Greg Johnson

      34

    • Remembering Hinton Rowan Helper

      Spencer J. Quinn

      11

    • What’s Wrong with Diversity?

      Greg Johnson

      10

    • Redefining the Mainstream

      Greg Johnson

      3

    • Edward Alsworth Ross:
      American Metapolitical Hero

      Morris van de Camp

      8

    • The Talented Mr. Ripley & Purple Noon

      Trevor Lynch

      19

    • Christmas & the Yuletide:
      Light in the Darkness

      William de Vere

      3

    • Thanksgiving Special 
      White Men Meet Indians:
      Jamestown & the Clash of Civilizations

      Thomas Jackson

    • Colin Wilson’s The Outsider

      Sir Oswald Mosley

      4

    • Dostoyevsky on the Jews

      William Pierce

      4

    • Jefferson &/or Mussolini, Part 1

      Ezra Pound

      5

    • I Listened to Chapo Trap House So You Don’t Have To

      Doug Huntington

      98

    • The Homeric Gods

      Mark Dyal

      13

    • Toward a Baltic-Black Sea Union:
      “Intermarium” as a Viable Model for White Revival

      Émile Durand

      55

    • The Politics of Nuclear War, Part 3

      John Morgan

      30

    • The Politics of Nuclear War, Part 2

      John Morgan

      6

    • Columbus Day Special
      The Autochthony Argument

      Greg Johnson

      9

    • The Politics of Nuclear War, Part 1

      John Morgan

      8

    • The Jewish Question for Normies

      Alan Smithee

      13

    • Human Biodiversity for Normies

      Alan Smithee

      10

  • Paroled from the Paywall

    • How to Prepare for an Emergency

      Beau Albrecht

    • Henry Mayhew’s London Labour & the London Poor

      Mark Gullick

      1

    • The American Regime

      Thomas Steuben

      3

    • The Populist Moment, Chapter 12: Liberty — Equality — Fraternity: On the Meaning of a Republican Slogan

      Alain de Benoist

    • The Eggs Benedict Option

      Howe Abbott-Hiss

    • Religion & Eugenics

      Paul Popenoe

      2

    • Ian Kershaw’s Personality & Power

      Margot Metroland

      3

    • Correspondence between Gaston-Armand Amaudruz & Julius Evola

      Gaston-Armand Amaudruz & Julius Evola

      1

    • David Duke & Louisiana’s 1991 Gubernatorial Election

      Morris van de Camp

      4

    • A Woman’s Guide to Identifying Psychopaths, Part 7 More of the Most Common Jobs for Psychopaths

      James Dunphy

      1

    • Counter-Currents Radio Podcast No. 521 Daily Zoomer & Spencer J. Quinn Discuss The No College Club

      Counter-Currents Radio

      1

    • Traditional French Songs from Le Poème Harmonique

      Alex Graham

      1

    • The Whale

      Steven Clark

      4

    • The Wave: Fascism Reenacted in a High School

      Beau Albrecht

      6

    • What Went Wrong with America’s Universities?

      Stephen Paul Foster

      3

    • Counter-Currents Radio Podcast No. 520 Inside Serbia with Marko of Zentropa

      Counter-Currents Radio

    • The Populist Moment, Chapter 11, Part 4: “Multitudes” Against the People

      Alain de Benoist

    • The Populist Moment, Chapter 11, Part 3: “Multitudes” Against the People

      Alain de Benoist

    • The Populist Moment, Chapter 11, Part 2: “Multitudes” Against the People

      Alain de Benoist

    • The Populist Moment, Chapter 11, Part 1: “Multitudes” Against the People

      Alain de Benoist

      1

    • The Secret of My Success

      Steven Clark

      2

    • Counter-Currents Radio Podcast No. 519 An Update on South America on The Writers’ Bloc

      Counter-Currents Radio

      1

    • The Populist Moment, Chapter 10, Part 2: The Ambiguity of “Communitarianism”

      Alain de Benoist

    • The Populist Moment, Chapter 10, Part 1: The Ambiguity of “Communitarianism”

      Alain de Benoist

    • The Eternal Fedora

      Nicholas R. Jeelvy

      16

    • The Kennedy Assassination & Misreading Data

      Morris van de Camp

      18

    • Counter-Currents Radio Podcast No. 518 Blair Cottrell & Josh Neal on The Myth of Mental Illness

      Counter-Currents Radio

    • The Bene Gesserit Books: Frank Herbert’s Heretics of Dune & Chapterhouse: Dune

      Greg Johnson

      3

    • Tár: Reflections on the Artist vs. the Hive

      Steven Clark

    • Counter-Currents Radio Podcast No. 517 Special Hangover Stream on The Writers’ Bloc

      Counter-Currents Radio

      5

  • Recent comments

    • DarkPlato

      The Machiavellian Method

      So you’re saying his formal meaning was different from his intended purpose. 😉

    • Greg Johnson

      The Machiavellian Method

      That's how he presented himself, but in fact he was advancing an alternative set of norms by which...

    • DarkPlato

      The Machiavellian Method

      Machiavelli states that classical political philosophers such as Plato and Aristotle wrote about...

    • Greg Johnson

      The Machiavellian Method

      Whenever Machiavelli rebukes utopianism, virtue, and high standards of behavior, he is referring to...

    • Jim Goad

      IQ Is a Phenotype

      Maybe it’s a personal aversion to the word “moral,” because I’ve been clubbed over the head since...

    • Desert Flower

      Trevor Lynch’s Classics of Right-Wing Cinema

      (I also posted this comment under Jim Goad's review of Stagecoach.) I just read Trevor Lynch’s...

    • Desert Flower

      Race and Ethics in John Ford’s Stagecoach

      As for Jim Goad’s statement in his review of Stagecoach: “There’s a racial and an ethical lesson...

    • Antipodean

      IQ Is a Phenotype

      You are the resident counter-currents expert in unsupported assertions.  Many of the character...

    • Desert Flower

      Race and Ethics in John Ford’s Stagecoach

      I just read Trevor Lynch’s online reviews of The Searchers and The Man Who Shot Liberty Valance. It...

    • Joe Gould

      The Machiavellian Method

      Remember to read your Machiavelli, and do not take anyone else's opinion for what he said, what he...

    • Antipodean

      IQ Is a Phenotype

      For me too, even when the typo is corrected. This article by Dr Pierce may provide an introduction...

    • ArminiusMaximus

      IQ Is a Phenotype

      Interesting. Yes. It seems like there also needs to be some sort of helplessness vs. self-reliance...

    • Philippe Régniez

      Race and Ethics in John Ford’s Stagecoach

      My Darling Clementine beats them all.

    • Anthony Bavaria

      Trevor Lynch’s Classics of Right-Wing Cinema

      Sounds about right. There was also recently a Waco miniseries on Netflix which also surprisingly...

    • Caleb

      IQ Is a Phenotype

      That link is dead (for me)

    • Richard Chance

      Race and Ethics in John Ford’s Stagecoach

      Unpopular opinion: I liked the Kevin Costner Wyatt Earp movie better than Tombstone.  Come at me.

    • Greg Johnson

      The Machiavellian Method

      Modernity was not a "fate." It was a utopian project launched by people like Machiavelli under the...

    • Will Williams

      Do You Have What It Takes to be a Dissident?

      Scott (responding to me): I lost faith in Movement politics a long time ago..,  I am not really...

    • Thomas Franche

      Collateral Damage: The United Kingdom’s Lockdown Files

      I guess what I still don’t understand is what was/is the ultimate goal? Just getting jabbed ? And if...

    • Dan

      Trevor Lynch’s Classics of Right-Wing Cinema

      The film about Bob Mathews was called "Brotherhood of Murder" , where he was portrayed by Peter...

  • Book Authors

    • Alain de Benoist
    • Anthony M. Ludovici
    • Beau Albrecht
    • Buttercup Dew
    • Charles Krafft
    • Christopher Pankhurst
    • Collin Cleary
    • F. Roger Devlin
    • Fenek Solère
    • Francis Parker Yockey
    • Greg Johnson
    • Gregory Hood
    • H. L. Mencken
    • Irmin Vinson
    • J. A. Nicholl
    • James J. O’Meara
    • Jef Costello
    • Jim Goad
    • Jonathan Bowden
    • Juleigh Howard-Hobson
    • Julius Evola
    • Kerry Bolton
    • Leo Yankevich
    • Michael Polignano
    • Multiple authors
    • Savitri Devi
    • Spencer J. Quinn
    • Tito Perdue
    • Trevor Lynch
  • Webzine Authors

    Editor-in-Chief

    • Greg Johnson, Ph.D.

    Featured Writers

    • Beau Albrecht
    • Morris V. de Camp
    • Jim Goad
    • Mark Gullick, Ph.D.
    • Greg Johnson, Ph.D.
    • Spencer Quinn

    Frequent Writers

    • Aquilonius
    • Anthony Bavaria
    • Alain de Benoist
    • Kerry Bolton, Ph.D.
    • Collin Cleary, Ph.D.
    • Jef Costello
    • F. Roger Devlin, Ph.D.
    • Stephen Paul Foster, Ph.D.
    • Alex Graham
    • Richard Houck
    • Margot Metroland
    • John Morgan
    • Trevor Lynch
    • James J. O’Meara
    • Kathryn S.
    • Thomas Steuben
    • Michael Walker

    Classic Authors

    • Maurice Bardèche
    • Jonathan Bowden
    • Julius Evola
    • Guillaume Faye
    • Ernst Jünger
    • Kevin MacDonald, Ph.D.
    • D. H. Lawrence
    • Charles Lindbergh
    • Jack London
    • H. P. Lovecraft
    • Anthony M. Ludovici
    • Sir Oswald Mosley
    • National Vanguard
    • Friedrich Nietzsche
    • Revilo Oliver
    • William Pierce
    • Ezra Pound
    • Saint-Loup
    • Savitri Devi
    • Carl Schmitt
    • Miguel Serrano
    • Oswald Spengler
    • P. R. Stephensen
    • Jean Thiriart
    • John Tyndall
    • Dominique Venner
    • Leo Yankevich
    • Francis Parker Yockey

    Other Authors

    • Howe Abbott-Hiss
    • Michael Bell
    • Buttercup Dew
    • Giles Corey
    • Bain Dewitt
    • Jack Donovan
    • Richardo Duchesne, Ph.D.
    • Emile Durand
    • Guillaume Durocher
    • Mark Dyal
    • Fullmoon Ancestry
    • Tom Goodroch
    • Andrew Hamilton
    • Robert Hampton
    • Huntley Haverstock
    • Derek Hawthorne
    • Gregory Hood
    • Juleigh Howard-Hobson
    • Alexander Jacob
    • Nicholas Jeelvy
    • Ruuben Kaalep
    • Tobias Langdon
    • Julian Langness
    • Travis LeBlanc
    • Patrick Le Brun
    • G A Malvicini
    • John Michael McCloughlin
    • Millennial Woes
    • Michael O’Meara
    • Christopher Pankhurst
    • Michael Polignano
    • J. J. Przybylski
    • Quntilian
    • Edouard Rix
    • C. B. Robertson
    • C. F. Robinson
    • Herve Ryssen
    • Alan Smithee
    • Fenek Solere
    • Ann Sterzinger
    • Robert Steuckers
    • Tomislav Sunic
    • Donald Thoresen
    • Marian Van Court
    • Irmin Vinson
    • Aylmer Wedgwood
    • Scott Weisswald
  • Departments

    • Book Reviews
    • Movie Reviews
    • TV Reviews
    • Music Reviews
    • Art Criticism
    • Graphic Novels & Comics
    • Video Game Reviews
    • Fiction
    • Poems
    • Interviews
    • Videos
    • English Translations
    • Other Languages
      • Arabic
      • Bulgarian
      • Croatian
      • Czech
      • Danish
      • Dutch
      • Estonian
      • Finnish
      • French
      • German
      • Greek
      • Hungarian
      • Italian
      • Lithuanian
      • Norwegian
      • Polish
      • Portuguese
      • Romanian
      • Russian
      • Slovak
      • Spanish
      • Swedish
      • Ukrainian
    • Commemorations
    • Why We Write
  • Archives
  • Top 100 Commenters
Sponsored Links
Above Time Coffee Antelope Hill Publishing Paul Waggener Asatru Folk Assembly IHR Breakey Imperium Press American Renaissance The Patrick Ryan Show Jim Goad The Occidental Observer
Donate Now Mailing list
Books for sale
  • El Manifiesto Nacionalista Blanco
  • An Artist of the Right
  • Ernst Jünger
  • Reuben
  • The Partisan
  • Trevor Lynch’s Classics of Right-Wing Cinema
  • The Enemy of Europe
  • Imperium
  • Reactionary Modernism
  • Manifesto del Nazionalismo Bianco
  • O Manifesto Nacionalista Branco
  • Vade Mecum
  • Whiteness: The Original Sin
  • Space Vixen Trek Episode 17: Tomorrow the Stars
  • The Year America Died
  • Passing the Buck
  • Mysticism After Modernism
  • Gold in the Furnace
  • Defiance
  • Forever & Ever
  • Wagner’s Ring & the Germanic Tradition
  • Resistance
  • Materials for All Future Historians
  • Love Song of the Australopiths
  • White Identity Politics
  • Here’s the Thing
  • Trevor Lynch: Part Four of the Trilogy
  • Graduate School with Heidegger
  • It’s Okay to Be White
  • The World in Flames
  • The White Nationalist Manifesto
  • From Plato to Postmodernism
  • The Gizmo
  • Return of the Son of Trevor Lynch’s CENSORED Guide to the Movies
  • Toward a New Nationalism
  • The Smut Book
  • The Alternative Right
  • My Nationalist Pony
  • Dark Right: Batman Viewed From the Right
  • The Philatelist
  • Confessions of an Anti-Feminist
  • East and West
  • Though We Be Dead, Yet Our Day Will Come
  • White Like You
  • Numinous Machines
  • Venus and Her Thugs
  • Cynosura
  • North American New Right, vol. 2
  • You Asked For It
  • More Artists of the Right
  • Extremists: Studies in Metapolitics
  • The Homo & the Negro
  • Rising
  • The Importance of James Bond
  • In Defense of Prejudice
  • Confessions of a Reluctant Hater (2nd ed.)
  • The Hypocrisies of Heaven
  • Waking Up from the American Dream
  • Green Nazis in Space!
  • Truth, Justice, and a Nice White Country
  • Heidegger in Chicago
  • End of an Era: Mad Men & the Ordeal of Civility
  • Sexual Utopia in Power
  • What is a Rune? & Other Essays
  • Son of Trevor Lynch’s White Nationalist Guide to the Movies
  • The Lightning & the Sun
  • The Eldritch Evola
  • Western Civilization Bites Back
  • New Right vs. Old Right
  • Journey Late at Night: Poems and Translations
  • The Non-Hindu Indians & Indian Unity
  • I do not belong to the Baader-Meinhof Group
  • Pulp Fascism
  • The Lost Philosopher
  • Trevor Lynch’s A White Nationalist Guide to the Movies
  • And Time Rolls On
  • Artists of the Right: Resisting Decadence
  • North American New Right, Vol. 1
  • Some Thoughts on Hitler
  • Tikkun Olam and Other Poems
  • Summoning the Gods
  • Taking Our Own Side
  • Reuben
  • The Node
  • The New Austerities
  • Morning Crafts
  • The Passing of a Profit & Other Forgotten Stories
Copyright © 2023 Counter-Currents Publishing, Ltd.

Paywall Access





Please enter your email address. You will receive mail with link to set new password.

Edit your comment