Counter-Currents
  • Private Events
  • T&C
  • Rss
  • DLive
  • Telegram
  • Gab
  • Entropy
  • Rss
  • DLive
  • Telegram
  • Gab
  • Entropy
  • Webzine
  • Books
  • Podcasts
  • Donate
  • Paywall
  • Crypto
  • Mailing List
  • About
  • Contact
  • RSS
    • Main feed
    • Comments feed
    • Podcast feed

LEVEL2

  • Webzine
  • Books
  • Podcasts
  • Donate
  • Paywall
  • Crypto
  • Mailing List
  • About
  • Contact
  • RSS
    • Main feed
    • Comments feed
    • Podcast feed
  • Private Events
  • T&C
  • Rss
  • DLive
  • Telegram
  • Gab
  • Entropy
Print December 29, 2014 1 comment

What Do Identitarians Want?

Bain Dewitt

prometheustatue2,971 words

Part 1 of 2

As Britons, European-Americans, or native Europeans, we are all instinctively aware that something is deeply wrong with our society. However, the language used to describe this problem is kept within the extremely narrow confines of mainstream conservatism.

For example, most indigenous Britons are interested in “UKIP,” think we should “get out of Europe,” “stop immigration,” “ban the Burqa,” and so on. All literal, objective terminology on matters racial and cultural in the West is now taboo and channeled into ineffectual proxy issues.

This is based on the baby-logic of “because Hitler was a racialist, therefore, all racialism leads to Hitler” and the perpetual distraction of ballot-box populism. So this is a problem. However, within the ideological box of the New Right our philosophy, values, and goals have been developing, and we are developing new terminology to express this. We will fix all of this and more by attacking the root cause of this miasma.

What we wish to communicate is that the problems facing Europe — world-eating industrialism, the ever-expanding sphere of what defines “discrimination,” catastrophic immivasion, cannot be solved using our current values. They cannot be redressed whilst not being radical. These problems cannot be stopped by conservatism, because there is nothing left to conserve. They cannot be stopped by legalism of democratic shuffling. They can only be fixed with a total overhaul of what is considered important, of what is considered essential, and what is morally valuable.

As Identitarians we are concerned with what is above law, above money, and above time. Our primary concern is that what makes us who we are — what makes us distinct, what gives our creative edge, our genetic, cultural and historical definition. All of these things can be lost as our very existence is under demographic threat in our own homelands.

In order to grasp that Identitarians are beyond the existing paradigm, the next step in political evolution, we must first revise prevailing dogmas, and examine specifically why Identitarians stand staunchly opposed to them.

Identitarians vehemently reject:

“Equality”

“Equality is a rather perverse thought, like levelling mountains and filling canyons . . . in human terms, an active war against the exceptional by the average.” — Harold Arthur McNeill

We do not believe in “human equality.” Obviously, there are many different types of human beings, with many different traits and characters. Humans are animals, part of nature, and nothing in nature is equal. The insistence on legislative blindness to the extremely different characteristics between populations is oppression of all, as a middling set of social norms and legal bindings are groped towards that are satisfactory for neither group. In the words of William Blake, “One law for the lion and ox is oppression.”

We are not interested in the fairytale that inherent human biological differences can be erased through social conditioning and state subsidy. Instead, we are interested in creating states where different groups of people can fully develop and express themselves, and this necessitates allowing ethnocultural groups to create and maintain standards that are unique to their capabilities and preference.

The true nature of equality is homogeneity. Instead of a racially homogeneous society with many castes, classes, and cadres that interlock and rely upon each other, egalitarians — Equality maniacs — support a globally homogeneous society that erodes biological differences, cultural mores, and traditional institutions whenever they oppose global commerce. The root and ultimate source of the push for “Equality” is capitalism, the dissolution of all ideological and ethnocultural structures that oppose unfettered commerce. Everyone is equal, so no meaningful ideological association between groups of individuals can be allowed to exist that is not synchronous with the interests of capital. Identities built on distractions and novel abstractions – the “LGBT community,” “class consciousness,” “people of color”’ are used as dissolving agents on existing, ancestral and organic identities of native Europeans at home and abroad, who could conceivably otherwise unite collectively on a biological basis. This would not be in the interests of capital, and its imported reserve army of third world labor.

Muslims, as a bloc of persons who value traditional social structures more than liberal democratic society, demonstrate the problematic nature of universalist citizenship. Spirituality and biology are insisted to be a purely personal concern that is irrelevant in the public sphere, with the much-touted and mythic “separation of church and state.” Yet Muslims – a bloc who by definition want the abolition of liberal democracy — are globally encouraged to enter the West and given every accommodation and state sponsorship legally possible, as if to prove just how dedicated the West is on this principle. They work as shock troops against native Europids, balkanizing our homelands and committing low-level street terrorism. Their “right” to a presence in the West is propped up with every conceivable platitude about “one-worldism” and “human rights.” Yet when they do as they are wont to do and try to implement Islam as the sovereign socio-political system, the flares go up and there is ballyhoo about “radical” Islam (as if such a thing ever existed) and more calls to combat “Islamophobia.” In this we see the mendacity of the system — that the agents of “equality” are really for the total destruction of all hierarchical, traditional norms that impede capitalist subjugation, and are even prepared to use terroristic third-worlders in this attack. The difference is the tactical distinction that Muslims, as foreign colonists in the West, can be policed, yet an insurrection of native Europids against the forces of finance would be unstoppable.

Identitarians want instead:

Hierarchy

Although amongst Identitarians there are many different types of political supporters, the consensus is that hierarchy is an integral and necessary part of human society. Whereas legal equality (democracy in Iraq!) leads to a faux-hierarchy based on the money-power of the individual, Identitarians believe in a natural hierarchy based on how one best serves the nation. That is to say, no one “rules” per se but everyone has a role of service they develop into, whether this is military commander, economist, accountant or tradesman.

Fundamentally, we are interested in a hierarchy of personal qualities. Many soldiers are needed to fight a war, but a land with many kings is divided against itself. So this is not a hierarchy of quantitive access to money or weapons, but a hierarchy of increasing specialization and ability within specific fields. Identitarians stand for the hierarchy of the wiser over the naïve, of the elder over the apprentice. By contrast, enforced inclusion – the “anti-discrimination” legislation that forces close knit communities to accept invaders – creates simultaneously a hierarchy of quantitive resource – how much money one can accumulate by appealing to the base nature of mass society. Social status is defined by exclusion and inclusion, and by stealing sovereignty from Europeans at a very basic level (denying the ability to refuse trade, goods, services. etc.), the state has mandated that it alone holds the power to grant and deny social acceptance. The inability to deny – to exclude – to preserve territory from the outsider, has a transformative effect on society, whereby as the social, religious and communitarian aspect of existence is flattened, society is subjugated to the financial elite who are able to make their nest wherever they see fit, regardless of who was living there first.

The term “hierarchy” in many minds is a dog-whistle for being subject to this type of massification, the being stripped of all ability to practically assert personal concerns publicly (beyond mere demonstration), and being reduced to a helpless yes-man in a regime. This equation of hierarchy with brutality is one of the greatest inventions of liberal myth. The fear is of a pyramid of oppression based on surveillance and adherence to clandestine doctrine, yet the irony is that a mania for “equality” has created such a panopticon. The definitions of what constitute “prejudice” and “oppression” – used as a byword for hurt feelings of an officially designated victim group – change daily, and whites Westerners are deemed universally guilty. This is under a damned if you do, damned if you don’t approach to any interaction between whites and other ethnic groups colonizing their countries.

The doctrine of equality is cloudy and mystifying, and accessible only by those who create its reality within University campuses and state institutions of mandated “diversity.” This “equality” is in fact a hidden hierarchy of members of the Outer and Inner Party, who are privy to and participate in discussion of what is “equal” under the circumstance. This is an implicit and hidden hierarchy from the rest of society, which is too busy trying to eke out a living through productive work in the private sector. A member of society who is not part of the “Equality Party” can be prosecuted at any time, for any reason, for a crime against “equality.” This is real oppression, in the rainbow wrapping paper of liberal capitalism.

As Identitarians, we acknowledge that hierarchy cannot be erased from fundamental human nature, and so we wish to institute an explicit hierarchy. In such a hierarchy, we would want everyone to be aware of who is in charge and why, and what it is that qualifies them for such a position. We want all persons to be able to understand who is determining their future and how it affects them, and in this manner, for all persons in areas of responsibility to be accountable for their actions. We wish for a society to be built on an identitarian doctrine which has an explicit purpose that is neither cryptic nor subject to endless, farcical debate, but anchored in an objective purpose of furthering the interests of Europeans and European-Americans. In this manner, we will remove the oppression of the hidden hierarchy and “political correctness gone mad,” and institute hierarchies that are accessible, understandable, meaningful, and based on objective responsibilities and accountability.

Identitarians stand opposed to:

Multiculturalism

We do not subscribe to the doctrines of multiculturalism which have already been declared failed by Western political figureheads. The doctrine of multiculturalism, that discrimination based on cultural mores is taboo, is in fact a true eraser of culture.

A living culture defines itself by internal interaction within an exclusive space. The idea that many different cultures can inhabit the same society is absurd because means of interaction are a form of culture. For example, an Englishman in Japan is expected to adopt the cultural expression of the polite bow in place of a handshake, and the Nipponese man in England experiences the reverse. However in the “multicultural” society, there can be no dominant mode of expression, as demanding someone follow a particular culture is “oppressive,” an “infringement of human rights,” and so on. So human society at the public level, in the first stage of multiculturalism, is reduced to a consumerist monoculture, the non-culture of the airport and McDonalds, the anti-culture of the purely utilitarian or commercial space.

This is a Babelian confusion of tongues, as mandating a mother-tongue that is culturally dominant or particular to that ethnocultural space, is “oppressive” to other ethnic groups and other cultures that come to invade or inhabit that space. This principle of universal accommodation is a tyrannically enforced anarchy, a brutal anarcho-tyranny of marketplace reductionism. Everyone, regardless of color or creed, is able to shop at McDonalds, but the menu has to be in 27 languages.

A cultural space has to demand its norms are followed in order to survive. If a cultural space — say, a church — cannot exclude people who do not follow the cultural norms of that institution, then the culture is swamped by the masses that are oblivious to it. The same applies for entire societies, where national culture is marginalized by massive immigration of persons who have no connection to that mode of behavior or its ancestral and traditional roots.

We include the essential facts of the variability of human nature in our rejection of multiculturalism; cultural preference is a function of biology, and culture an expression of ethnic character. For France to retain its French identity, its culture must remain French, QED, it must be predominantly of persons who are not only raised culturally French, but who are biologically French. French culture cannot be continued by persons who do not have a French instinct, a French mind-set and ethnology. So we see that multiculturalism is not merely a war of memetics but a powder keg of potential ethnic conflict when we admit these basic facts of life. We can more readily redefine “multiculturalism” as “multiracialism,” or even more accurately as “multifactionalism,” as society is divided into ethno-cultural factions vying for dominance.

As a culture is a dominant mode of behavior, it has to create sovereignty in order to exist. We see today Islamic culture, intertwined in the Arab mind-set, is creating “sensitive zones” within French cities where Islamic law is enforced at street level by Muslims of Middle-Eastern racial descent. This is the logical conclusion of the precepts of multiculturalism. Other peoples of the world are invited to bring their culture to Europe. In doing so, when they reach critical mass, their culture ceases to be relegated by state force to private expression in bedrooms, mosques, and restaurants, and expands into the public sphere through legal warfare and street violence, until it is the dominant culture of a particular area. The cultural mythology, being rooted in the sensibility of a particular ethnic group, allows for their psychological domination of native Europeans when it achieves supremacy.

Through money-power and suicidal demographic policy, “black culture” and Islam kick sand in the face of native-European culture at all levels of society. As a result, young white men adopt a harmless, effeminized “hipster” identity of ironic posturing, too subdued to display genuine conviction of will, and white women frequently out-marry both racially and culturally into the third world which presents itself within Europe’s capitals. Europe suffers both Islamization and Africanization at every turn as Arab Muslims and non-denominational Negroids are wielded as biological weapons against the disenfranchised majority. “Cheerios” adverts put on full display the idyllic life that awaits those that contribute to their own racial extinction.

The “multicultural” experiment, in its final form, is the disruption and ceding of all white territories to foreign influences and invaders, as all European spaces must be “multicultural,” handed over to other imported colonists carrying foreign memes, ideals, and codes of conduct. Thus complete, it leaves Europeans as a genetic ingroup in tatters, if not destroyed outright, and where there was once Europe . . . Brazil.

Identitarians want instead:

High Culture

Identitarians are interested in preserving and creating the pinnacles of human achievement. Whereas a forced “eEquality” of judgment leads to a consumer society and mediocrity of production, Identitarians are concerned with what best represents each society and the highest and greatest artistic, scientific, and exploratory endeavors that can be achieved.

Being heavily grounded in the ideals of the European New Right, a label many Identitarians reject (as the Anglo-American use of this term was, in contrast to its continental version, the ENR, based on obsolete economism), Identitarians nonetheless are chiefly interested in European heritage, and more importantly, the future of Europe. We are sick of being dominated by a debased culture that produces music and art that centers on the movement of the hips and the base workings of the body. We reject completely alien cultures, artificial cultures, and consumer monoculture. We are instead interested in rigorous and sustained excellence in all areas of production.

Our conception of art and culture is that it must be led by ethnocultural purpose. Art, commercially, is subject to market manipulation and crassness. High culture instead unifies the ethnocultural community that it originates in, bestowing upon it a greater sense of itself. It exemplifies the particular character and strongest feelings of that ethnocultural group. This is synchronous with our emphasis on biocentrism. In our eyes, although an outlier, the artist is not an individual, but a variation of a particular racial biology, and a conduit through which the higher sentiments of that race expresses itself. In this, we want culture that is “authentic” to an ethnicity, that is expressive of nature, and yet provides new insight. Unlike “modern” art with its emphasis on detatched ironies and insincerity, we do not want fifteen minutes of fame. Art that is truly rooted in ethnocultural expression transcends time as it is true to its origins. In regards to fame, Bach has had three centuries of it.

We wish to sweep away noxious post-modernism with a new culture of aspiration. Our worldview is that escapism, world-denying philosophies, and all forms of messianic dogmatism are ludicrous hallucinations, and high culture is grounded instead in a willingness to embrace the “heavy” questions of human existence, the tragic, and the ineffable. We believe that only through this willingness to embrace actuality and prospective extinction can our ethnocultural group – Europeans – understand the essential greatness of their historical Identity, and the necessity of protecting and perpetuating themselves for the future.

In short, we believe High Culture lies in life-affirmation (through recognition of death), rather than the monolithic, creedal ideologies of the megachurch or “human rights,” which dull the wit and destroy a nation’s vitality through promises of utopia, avoidance of death, and techno-consumer sedation.

In this, we wish to restore a living culture, a dominant culture, to Europe. We do not value accommodation of other peoples, and other cultures, in and of itself. We see this as simple ethnocultural surrender to competitors. We believe the Identitarian idea is able to energize artists and other creative types, and unify disparate European peoples under a common banner of historical preservation and succession. Multiculturism is a short sighted, expansionist attempt at assimilating all cultures on and over the horizon. Instead, we want to inspire Europeans to climb to higher planes of expression – we want High Culture.

 

Related

  • O co skutečně jde na Ukrajině

  • Counter-Currents Radio Podcast No. 436
    Ask Me Anything with Greg Johnson

  • A White World Renaissance?

  • What’s Really at Stake in Ukraine

  • Bourgeois Burger

  • Homer:
    die Gründungsepen oder die Bibel der Europäer.

  • A Response to Dr. Robert Jensen

  • Renaud Camus on the Great Replacement

Tags

Bain DewittegalitarianismequalityEuropean identityhierarchyhigh cultureidentitarianismmulticulturalismnon-white immigrationwhite dispossession

Previous

« Etika zachování rasy:
Frank Salter a jeho kniha On Genetic Interests

Next

» Rethinking the White Nationalist Conference

1 comment

  1. Karen T says:
    December 30, 2014 at 3:08 pm

    “These problems cannot be stopped by conservatism because there is nothing left to conserve.” Thank you. You’ve expressed so much in so few words.

Comments are closed.

If you have Paywall access,
simply login first to see your comment auto-approved.

Note on comments privacy & moderation

Your email is never published nor shared.

Comments are moderated. If you don't see your comment, please be patient. If approved, it will appear here soon. Do not post your comment a second time.

  • Recent posts

    • Rammstein’s Deutschland

      Ondrej Mann

    • If I Lost Hope

      Greg Johnson

      1

    • Das Manifest des weißen Nationalismus:
      Teil 4, Wie Können Wir den Weissen Genozid Beenden?

      Greg Johnson

    • Payton Gendron & the Buffalo Massacre

      Greg Johnson

      56

    • The Counter-Currents 2022 Fundraiser
      Between Now and May 20th, Give a New Monthly Gift and Receive a New Book!

      Cyan Quinn

    • This Weekend’s Livestreams
      Jim Goad on Counter-Currents Radio & Kathryn S. on The Writers’ Bloc

      Greg Johnson

    • Remembering Hinton Rowan Helper

      Spencer J. Quinn

      7

    • Make Art Great Again:
      The Good Optics of Salvador Dalí, Part 3

      James J. O'Meara

    • Babette’s Feast

      Nicholas R. Jeelvy

      1

    • Das Manifest des weißen Nationalismus:
      Teil 3, Weisser Völkermord

      Greg Johnson

    • Hey, Portland Synagogue Vandal — Whatcha Doin’?

      Jim Goad

      26

    • The Pro-Dysgenics Agenda

      Robert Hampton

      29

    • Make Art Great Again:
      The Good Optics of Salvador Dalí, Part 2

      James J. O'Meara

      4

    • Das Manifest des weißen Nationalismus:
      Teil 2, Weisses Aussterben

      Greg Johnson

    • Now Available!
      The Enemy of Europe

      Francis Parker Yockey

    • Now Available!
      Trevor Lynch’s Classics of Right-Wing Cinema

      Trevor Lynch

      1

    • Now Available!
      Jonathan Bowden’s Reactionary Modernism

      Jonathan Bowden

    • Why the Central European Elites Love War

      Petr Hampl

      32

    • Make Art Great Again:
      The Good Optics of Salvador Dalí, Part 1

      James J. O'Meara

      1

    • Memelord Dalí
      Remembering Salvador Dalí
      (May 11, 1904–January 23, 1989)

      Nicholas R. Jeelvy

    • Morality Death Match:
      Lecter vs. Chigurh

      Mark Gullick

      2

    • Why I Write, Part II:
      Farewell to My Friend Robin

      Richard Houck

      16

    • Put Many Tools into the Toolbox

      Morris van de Camp

      4

    • Counter-Currents Radio Podcast No. 442
      Ask Me Anything with Greg Johnson

      Counter-Currents Radio

      2

    • Das Manifest des weißen Nationalismus:
      Teil 1, Einführung

      Greg Johnson

    • The Worst Week Yet:
      May 1-7, 2022

      Jim Goad

      39

    • Counter-Currents Radio Podcast No. 441
      Interview with Richard Houck on Roe v. Wade

      Counter-Currents Radio

    • Some Thoughts on the Hume-Rousseau “Philosopher’s Quarrel”

      Stephen Paul Foster

      5

    • My Midlife Crisis

      Greg Johnson

      10

    • Interview mit Breizh-info

      Greg Johnson

    • Mother’s Day Special

      Cyan Quinn

      2

    • This Weekend’s Livestreams
      Tonight’s Episode of The Writers’ Bloc Cancelled

      Greg Johnson

    • The Counter-Currents 2022 Fundraiser
      Now You Can Make Monthly Donations with E-Checks!

      Greg Johnson

    • Critique as Empire-Killer

      Nicholas R. Jeelvy

      11

    • Simon Webb & Patriotic Alternative

      Spencer J. Quinn

      12

    • The Case for Societal Collapse as Saving Grace

      Aquilonius

      9

    • Is “More White Babies” the Answer?

      Greg Johnson

      8

    • Manifesto del Nazionalismo Bianco:
      Capitolo 15, Il Nazionalismo bianco è inevitabile

      Greg Johnson

    • Abortion & White Nationalism, Again

      Greg Johnson

      47

    • An Extra 20 Million George Floyds

      Jim Goad

      23

    • The (Real) Hollywood Secret Agents

      Morris van de Camp

      1

    • O co skutečně jde na Ukrajině

      Greg Johnson

    • Stay Free:
      The Scythian Conversation

      Mark Gullick

    • Is the End of Roe v. Wade a Victory for Us?

      Robert Hampton

      22

    • White Woman Tears

      Spencer J. Quinn

      6

    • Student Loan Forgiveness

      Beau Albrecht

      5

    • Fail-Safe & Today’s Nuclear Crisis

      Steven Clark

      4

    • The Northman

      Alex Graham

      23

    • True Romance:
      Why Everyone Thinks Sicilians are Black

      Anthony Bavaria

      56

    • Sex Ed

      Greg Johnson

      11

  • Recent comments

    • DarkPlato If I Lost Hope I agree with the second part.  I believe it is hopeless, I confess.  Actually, Fred reed’s recent...
    • Razvan Why the Central European Elites Love War Are you AI? Because what you say is too vague and miles away from the subject. Shopi had a funny-...
    • Scott Payton Gendron & the Buffalo Massacre Table Talks should be taken with a shaker of salt. I don't agree that defending the interests of the...
    • Wrath Payton Gendron & the Buffalo Massacre People in the movement don't realize how important memes and shitposting is for the cause. We...
    • DarkPlato Payton Gendron & the Buffalo Massacre No, I just wanted to see some debate.  I like anglin, but mostly read him on Unz.  He’s got a...
    • Oliwier Saikowski Payton Gendron & the Buffalo Massacre Mr. Scott, I appreciate your thorough answer. I do agree that a war in Europe was more or less...
    • Tim Payton Gendron & the Buffalo Massacre He linked to the "Color of crime" of Amren unfortunately.
    • Scott Payton Gendron & the Buffalo Massacre > Actually no, Germany didn’t have to invade Poland, Denmark, Norway, Holland, France, and...
    • Greg Johnson Payton Gendron & the Buffalo Massacre Hitler's Table Talk is genuine, and it reveals that he intended to colonize Russia and Ukraine and...
    • Scott Payton Gendron & the Buffalo Massacre >> The ‘Original NS’ also stood for genociding the Poles as an obstruction to Germany’s...
    • Tom Counter-Currents Radio Podcast No. 429
      The Jonathan Bowden Memorial Livestream
      He straddled the fine line between genius and madness. Although a brilliant orator who has helped...
    • Francis XB Payton Gendron & the Buffalo Massacre Supposing this young man tried to organize a White Student Association on his local college campus (...
    • Danesovic' Christianity, Platonism, & Demographic Winter Whites need to be taught that it's their duty to procreate and raise children (especially those with...
    • Greg Johnson Payton Gendron & the Buffalo Massacre Thanks, he was the last guy I used the boilerplate for.
    • Greg Johnson Payton Gendron & the Buffalo Massacre https://files.catbox.moe/s3vgj2.pdf
    • Greg Johnson Payton Gendron & the Buffalo Massacre The Manifesto seems pretty much like previous instances of the same genre, which it is patterned on...
    • Hrafn Why the Central European Elites Love War Yes, exceptionally cringy. If I never, ever hear about muh "cultural marxism" and muh DEUS VULT!!1!...
    • Oliwier Saikowski Payton Gendron & the Buffalo Massacre Actually no, Germany didn't have to invade Poland, Denmark, Norway, Holland, France, and ultimately...
    • ncleapyear Payton Gendron & the Buffalo Massacre Reading Anglin, I get some of the same vibes as from Rockwell's writing in the 1960s: undiluted...
    • E_Perez Payton Gendron & the Buffalo Massacre The Germans saw the problems coming 90 years ago, proposing 'racial divorce' and nationalism as a '...
  • Books

    • Kerry Bolton
    • Jonathan Bowden
    • Buttercup Dew
    • Collin Cleary
    • Jef Costello
    • F. Roger Devlin
    • Julius Evola
    • Gregory Hood
    • Juleigh Howard-Hobson
    • Greg Johnson
    • Jason Jorjani
    • Ward Kendall
    • Anthony M. Ludovici
    • Trevor Lynch
    • H. L. Mencken
    • J. A. Nicholl
    • Andy Nowicki
    • James J. O'Meara
    • Michael O'Meara
    • Christopher Pankhurst
    • Tito Perdue
    • Michael Polignano
    • Spencer J. Quinn
    • Savitri Devi
    • Fenek Solère
    • Irmin Vinson
    • Leo Yankevich
    • Francis Parker Yockey
  • Webzine Authors

    Contemporary authors

    • Howe Abbott-Hiss
    • Beau Albrecht
    • Aquilonius
    • Anthony Bavaria
    • Michael Bell
    • Alain de Benoist
    • Kerry Bolton
    • Jonathan Bowden
    • Buttercup Dew
    • Collin Cleary
    • Giles Corey
    • Jef Costello
    • Morris V. de Camp
    • F. Roger Devlin
    • Bain Dewitt
    • Jack Donovan
    • Ricardo Duchesne
    • Émile Durand
    • Guillaume Durocher
    • Mark Dyal
    • Guillaume Faye
    • Stephen Paul Foster
    • Fullmoon Ancestry
    • Jim Goad
    • Tom Goodrich
    • Alex Graham
    • Mark Gullick
    • Andrew Hamilton
    • Robert Hampton
    • Huntley Haverstock
    • Derek Hawthorne
    • Gregory Hood
    • Juleigh Howard-Hobson
    • Richard Houck
    • Alexander Jacob
    • Nicholas R. Jeelvy
    • Greg Johnson
    • Ruuben Kaalep
    • Tobias Langdon
    • Julian Langness
    • Travis LeBlanc
    • Patrick Le Brun
    • Trevor Lynch
    • Kevin MacDonald
    • G. A. Malvicini
    • John Michael McCloughlin
    • Margot Metroland
    • Millennial Woes
    • John Morgan
    • James J. O'Meara
    • Michael O'Meara
    • Christopher Pankhurst
    • Michael Polignano
    • J. J. Przybylski
    • Spencer J. Quinn
    • Quintilian
    • Edouard Rix
    • C. B. Robertson
    • C. F. Robinson
    • Hervé Ryssen
    • Kathryn S.
    • Alan Smithee
    • Fenek Solère
    • Ann Sterzinger
    • Thomas Steuben
    • Robert Steuckers
    • Tomislav Sunić
    • Donald Thoresen
    • Marian Van Court
    • Dominique Venner
    • Irmin Vinson
    • Michael Walker
    • Aylmer Wedgwood
    • Scott Weisswald
    • Leo Yankevich

    Classic Authors

    • Maurice Bardèche
    • Julius Evola
    • Ernst Jünger
    • D. H. Lawrence
    • Charles Lindbergh
    • Jack London
    • H. P. Lovecraft
    • Anthony M. Ludovici
    • Sir Oswald Mosley
    • National Vanguard
    • Friedrich Nietzsche
    • Revilo Oliver
    • William Pierce
    • Ezra Pound
    • Saint-Loup
    • Savitri Devi
    • Carl Schmitt
    • Miguel Serrano
    • Oswald Spengler
    • P. R. Stephensen
    • Jean Thiriart
    • John Tyndall
    • Francis Parker Yockey
  • Departments

    • Book Reviews
    • Movie Reviews
    • TV Reviews
    • Music Reviews
    • Art Criticism
    • Graphic Novels & Comics
    • Video Game Reviews
    • Fiction
    • Poems
    • Interviews
    • Videos
    • English Translations
    • Other Languages
      • Arabic
      • Bulgarian
      • Croatian
      • Czech
      • Danish
      • Dutch
      • Estonian
      • Finnish
      • French
      • German
      • Greek
      • Hungarian
      • Italian
      • Lithuanian
      • Norwegian
      • Polish
      • Portuguese
      • Romanian
      • Russian
      • Slovak
      • Spanish
      • Swedish
      • Ukrainian
    • Commemorations
    • Why We Write
  • Archives
  • Top 100 Commenters
Sponsored Links
Alaska Chaga Antelope Hill Publishing Imperium Press American Renaissance A Dissident’s Guide to Blacks and Africa The Patrick Ryan Show Jim Goad The Occidental Observer
Editor-in-Chief
Greg Johnson
Books for sale
  • Trevor Lynch’s Classics of Right-Wing Cinema
  • The Enemy of Europe
  • Imperium
  • Reactionary Modernism
  • Manifesto del Nazionalismo Bianco
  • O Manifesto Nacionalista Branco
  • Vade Mecum
  • Whiteness: The Original Sin
  • Space Vixen Trek Episode 17: Tomorrow the Stars
  • The Year America Died
  • Passing the Buck
  • Mysticism After Modernism
  • Gold in the Furnace
  • Defiance
  • Forever & Ever
  • Wagner’s Ring & the Germanic Tradition
  • Resistance
  • Materials for All Future Historians
  • Love Song of the Australopiths
  • White Identity Politics
  • Here’s the Thing
  • Trevor Lynch: Part Four of the Trilogy
  • Graduate School with Heidegger
  • It’s Okay to Be White
  • The World in Flames
  • The White Nationalist Manifesto
  • From Plato to Postmodernism
  • The Gizmo
  • Return of the Son of Trevor Lynch’s CENSORED Guide to the Movies
  • Toward a New Nationalism
  • The Smut Book
  • The Alternative Right
  • My Nationalist Pony
  • Dark Right: Batman Viewed From the Right
  • The Philatelist
  • Confessions of an Anti-Feminist
  • East and West
  • Though We Be Dead, Yet Our Day Will Come
  • White Like You
  • Numinous Machines
  • Venus and Her Thugs
  • Cynosura
  • North American New Right, vol. 2
  • You Asked For It
  • More Artists of the Right
  • Extremists: Studies in Metapolitics
  • The Homo & the Negro
  • Rising
  • The Importance of James Bond
  • In Defense of Prejudice
  • Confessions of a Reluctant Hater (2nd ed.)
  • The Hypocrisies of Heaven
  • Waking Up from the American Dream
  • Green Nazis in Space!
  • Truth, Justice, and a Nice White Country
  • Heidegger in Chicago
  • The End of an Era
  • Sexual Utopia in Power
  • What is a Rune? & Other Essays
  • Son of Trevor Lynch’s White Nationalist Guide to the Movies
  • The Lightning & the Sun
  • The Eldritch Evola
  • Western Civilization Bites Back
  • New Right vs. Old Right
  • Journey Late at Night: Poems and Translations
  • The Non-Hindu Indians & Indian Unity
  • Baader Meinhof ceramic pistol, Charles Kraaft 2013
  • Pulp Fascism
  • The Lost Philosopher, Second Expanded Edition
  • Trevor Lynch’s A White Nationalist Guide to the Movies
  • And Time Rolls On
  • Artists of the Right
  • North American New Right, Vol. 1
  • Some Thoughts on Hitler
  • Tikkun Olam and Other Poems
  • Summoning the Gods
  • Taking Our Own Side
  • Reuben
  • The Node
  • The New Austerities
  • Morning Crafts
  • The Passing of a Profit & Other Forgotten Stories
  • Rss
  • DLive
  • Telegram
  • Gab
  • Entropy
Copyright © 2022 Counter-Currents Publishing, Ltd.

Paywall Access





Please enter your email address. You will receive mail with link to set new password.