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Innocence of Muslims, Guilt of Jews, Interests of Whites

[1]3,407 words

French translation here [2]

Beginning on September 11, 2012, US embassies and other facilities in the Muslim world have been targeted by angry mobs protesting American policy and influence. Protests have also cropped up in countries with large Muslim minorities, including India and such white nations as Australia, the UK, Germany, Denmark, Belgium, and France.

As of this writing [3], 79 people have lost their lives (including the US Ambassador to Libya, J. Christopher Stevens), more than 600 have been injured, and the costs of property damage and policing are running into untold millions of dollars. The violence continues, and the world is still debating the causes.

The emerging liberal consensus is basically this:

1. The film Innocence of Muslims was a vile provocation but protected by freedom of speech.

2. The Muslim world could stand to use some more freedom, democracy, and tolerance. To Muslim ears, this kind of talk should sound like an air raid siren.

3. But the protests and violence were not spontaneous expressions of fanaticism and intolerance by mainstream adherents of the “Religion of Peace” (lest we fear the Muslims who are flooding into white countries and breeding like rodents).

4. Instead, the protests and violence were orchestrated by small groups of extremists, including Al-Qaeda.

Among White Nationalists and others in the Rightist milieu, the debate is whether to blame the Muslims for being intolerant fanatics or the counter-jihadist Jewish neoconservatives who apparently created Innocence of Muslims and used it to provoke the mobs.

If we take a step back from these arguments, it seems clear to me that whatever side one chooses in debating the question “Do we blame the Muslims or the Jews?,” whites really can’t lose, because in the end, we want to free ourselves of both groups.

And that’s my purpose here: to look at this question from the point of view of white interests. I want to argue that, in terms of white interests, the current violence and polarization between Muslims and the West is not a bad thing. It is in the interest of our race that:

1. Muslim immigration into white lands be stopped and reversed

2. Turkey and other Muslim nations be kept out of the European Union

3. All other attempts at economic and political union between European and Muslim nations around the globe be thwarted.

And mobs of angry, violent, alien-looking Muslims attacking American and European embassies, consulates, and other installations can only work in the long term interests of whites. Yes, I deplore the loss of white lives and property at the hands of Muslim mobs. But we need to balance this against the greater good of our race, namely to prevent white homelands from being swamped and destroyed by Muslim immigration and the religious and cultural imperialism that comes with it.

Thus, besides dethroning Ed Wood as the supreme schlock-auteur, the creators of Innocence of Muslims might just contribute to the salvation of the white race. Frankly, I hope that 100 more pranks like it are in the works. With additional judiciously applied provocations, the Muslim street could awaken Europeans to the danger of Muslim colonization and bring globalization to an end.

If I had discovered that a White Nationalist had been behind Innocence of Muslims, I would, frankly, be pleased. So why go on the attack [4] when it appears that the Jewish-led counter-jihad movement is behind the film?

The answer is simple: Jews are our enemies too. Thus I am not going to pass up an opportunity to comment on Jewish perfidy. Beyond that, I am sick of Jews being at the wheel and whites merely being along for the ride, even when, from time to time, our interests coincide. Whites need to wrest control of our nations from Jewish interlopers and begin pursuing our own interests and destiny, leaving Jews and Muslims to their own devices.

Whites have had our destinies controlled by non-whites for so long that we find it difficult to even think in terms of our own interests anymore. So in this debate, some of us end up being more pro-Muslim and anti-Jewish than pro-white. Others tend to be more anti-Muslim and pro-Jewish (or at least anti-anti-Jewish) than pro-white.

But we don’t have to pick either Jews or Muslims. It is not an either/or. We don’t have to take sides in their fights. We need to take our own side and recognize that white interests differ from those of both groups.

Pro-Muslim/Anti-Jewish but not Pro-White

1. In an ideal world, we would not have any quarrels with Muslims. They would have their part of the world, and we would have ours. That is certainly the kind of world I want to live in, for the New Right promotes the idea of ethnostates for everyone as the path to global peace and good will.

In such a world, the Jews behind Innocence of Muslims would be simply and unambiguously evil, because they are stirring up trouble where no trouble need exist in order to use white-Muslim enmity to advance the interests of Israel.

In the real world, however, there are 60 million Muslims in white countries, reproducing at more than four times the rate of whites. So there is a real clash of civilizations already underway, regardless of the machinations of the counter-jihadists.

Of course Jews wish promote tensions between Muslims and whites to exploit them for their own interests, using Muslims to dilute and destroy white nations while using whites to destroy hostile Muslim regimes.

But whites can also promote and exploit the same tensions for our own interests. There is no reason to think that Jews will always be able turn such tensions to their advantage — unless whites simply refuse to even try to promote our interests.

2. Tender-hearted whites cannot help but sympathize with Muslims who are oppressed and vilified by Jews. I sympathize with Palestinians, because I too live under Zionist occupation. Many whites work against Zionism and for Palestinian rights but ignore the fact that our own homelands are increasingly under occupation by Palestinians and other Muslims, who are hostile to our culture and threaten to swamp us demographically.

There is something absurd about whites, who are losing their own homelands to Muslims, working earnestly to ensure a homeland for the Palestinians. Of course this does not mean that the Palestinian cause is any less just. Indeed, if the Palestinian cause is just, then the cause of European nationalists is just as well. And since it is our own cause, shouldn’t whites give it priority over the Palestinian cause?

3. Whites with a strongly anti-Semitic cast of mind are drawn to the Palestinian cause because it is a politically correct disguise for their anti-Semitism. Many whites get so caught up in this mentality that they actually would applaud the destruction of the state of Israel, regardless of the fact that presumably most Israeli Jews would end up in white countries. From a pro-white viewpoint, however, that would be a disaster. Thus one could fairly accuse such anti-Zionist whites as hating Jews more than they love their own people.

From a White Nationalist point of view [5], if Israel did not exist, it would have to be invented so that we could send our Jews there, for whites will never regain control over our own destinies without breaking the power of the Jewish diaspora and sending them slouching toward Bethlehem, to borrow a phrase.

I am convinced that some of the Right-wing rage over Innocence is simply the inability to abide the sight of Jews winning at anything, even when it might accidentally serve white interests as well. But, again, this is an instance of hating Jews more than one loves one’s own people.

4. Whites with a reactionary, anti-liberal, anti-modern cast of mind naturally admire Muslims. They admire their patriarchal families and high birthrates, their intense religious piety (and concomitant intolerance for blasphemy, relativism, subjectivism, and liberal mush), and their willingness to kill and die over ideals. By comparison, the liberal West is devitalized, decadent, and degenerate.

This admiration is particularly strong among Traditionalists, many of whom followed the example of René Guénon in converting to Islam. Guénon, however, converted to Islam because he ended up living in Cairo; when in France, he was a Catholic; if he had ended up in India, as he had intended, he would have been a practicing Hindu. But he remained a Traditionalist regardless of the external faith to which he adhered. Guénon’s decision to follow the dominant religion of whatever land he inhabited was, in short, a deeply socially conservative gesture, whereas the decisions of his European followers to convert to Islam within European societies has turned Traditionalism into a vector of subversion.

As gallant as it is to admire one’s enemies, however, we cannot lose sight of the fact that Muslims are our enemies. In the abstract we may admire their willingness to kill and die for their religion. But we should not forget the concrete fact that they are willing to kill us to impose their religion. Furthermore, their religion can only be implemented through the destruction of our civilization. Finally, given the racial panmixia of the Muslim world, Islam would be even more destructive of the integrity of our race than Christianity and liberalism. Muslim societies may resemble healthy white societies of the past and future, but our race will never be able to regenerate itself unless we first preserve it, and Islam is one of the major opponents of white self-preservation.

5. Politically realistic whites with a low tolerance for liberal cant are appalled by the idea of a private cabal loyal to a foreign regime scheming to force the hand of American foreign policy while hiding behind the First Amendment. Religious dissent is protected, but treason is not. A serious country would simply arrest and try the people behind Innocence of Muslims for treason. That would go a long way to dispelling the anger in the Muslim world and would do far more to repair relations than pious rot about tolerance. (Of course when you start arresting Jews for treason, it is hard to know where to stop.)

But let’s face it: America hasn’t been a serious country for a very long time. We are led by a rotating elite of selfish plutocrats (Republicans) and pathological altruists (Democrats), none of whom are concerned with the common good of the nation. With leaders like that, it was child’s play for their senior partners, the organized Jewish community, to subordinate our nation to theirs.

In such a context, the piecemeal application of the conservative instinct to preserve “the system” merely perpetuates the power of our enemies. Political realism, in this context, is the purest form of idealism, since it is detached from the principal truth about the system: it is no longer our system.

It is time to stop promoting policies as if this were still our country. It is not. It is their country now, and we need to divest ourselves of it emotionally and in every other way. We need to stand aside and let them run it into the ground, not propose sensible policies as if this were still our country and we still had a stake in its long-term survival.

If this were still our country, kicking the Muslim hornet’s nest would be a bad thing. If this were still our country, war with Afghanistan and Iraq would be a bad thing. If this were still our country, overthrowing Gaddafi and Mubarak and Assad would be a bad thing. If this were still our country, going to war with Iran would be a bad thing. If this were still our country, America’s confrontational stance toward Russia would be insanity.

But this is not our country. We are just along for the ride. And whites are more likely to gain control over our destiny in North America, Europe, and the rest of the world if America’s present rulers run it into the ground. Yes, they will create untold suffering for millions of people. Yes, it could all be avoided if they would just listen to reason. (As if that were realistic!)

If you pride yourself on your realism, then let’s be realistic. Once America’s economy collapses due to imperial overreach, immigration, globalization, and the financial racket, Europe will have a fighting chance. Once America’s corpse grows cold, the lice will abandon it for fresh blood, and whites in North America will have a chance to build something better. Sadly, since people only seem to learn by suffering [6], that is the best option for our people.

In general, all these pro-Muslim/anti-Jewish lines of thought have a tendency to excessive idealism: they advance positions and policies formulated for a better world than the one we actually live in. My own thinking systematically inclines toward this error, so I constantly have to ask myself whether my reactions are based on the world as it actually is or the world as I would like it to be.

As we shall see, the anti-Muslim/pro-Jewish side tends toward the opposite extreme of an excessive pragmatism, fixating on the most immediate and easily grasped threat, namely Muslims, and failing to grasp the more fundamental Jewish threat to the point of actually countenancing alliances with Jews.

Anti-Muslim/Pro-Jewish but not Pro-White

If I think that counter-jihadist provocations like Innocence of Muslims can serve white interests, does that mean that I would consider alliances with Jews, as such European Nationalists as Nick Griffin, Guillaume Faye, Geert Wilders, and others have done? Absolutely not, for the following reasons.

1. Jews are our enemies too. Moreover, Jews may be a less visible enemy than Muslims, but they are a more fundamental enemy. The Jewish role in opening white countries to non-white immigration is substantial, although of course it varies from country to country. What does not vary, however, is the fact that the organized Jewish community is the primary opponent of any form of European nationalism, including attempts to halt and reverse non-white immigration. There is no way out but through the Jews. Thus it is superficial to focus on Muslims and ignore Jews. It focuses on the symptoms, not the cause. It focuses on the symptoms, but ignores the primary impediments to actually curing the disease.

2. The very idea of a good faith alliance between White Nationalists and Jews is absurd on the face of it. First of all, nobody makes an alliance with the powerless, and White Nationalists have no political power. Second, Jews are the most powerful nation in the world. If they really wanted to change the immigration policies of European countries, it would happen virtually overnight. They would not need the assistance of marginal White Nationalist groups to do it, either. Instead, immigration reform would immediately become a mainstream issue endorsed by all parties.

If White Nationalists are pretty much politically powerless, then why do some Jews make overtures to White Nationalists? What is in it for them? I think that they have two aims here.

First, although White Nationalists have no political power, we do have one asset that the mainstream political parties lack: the truth about race and the Jewish question. Nationalists who form alliances with Jews, however, are compelled to cease speaking the truth about the Jewish question and instead work to obscure or excuse the Jewish role in white dispossession. This silence or collusion advances the Jewish agenda and impedes white liberation.

Second, the Jews have attained hegemony over white societies by infiltrating, subverting, and transforming the whole political spectrum into defenders of Jewish interests. Thus, in terms of vital Jewish interests, it really does not matter which party attains power. It is sheer folly to think that Jews will not seek to do the same thing to all forms of European and White Nationalism. Since there is no sure way to tell a sincere Jewish sympathizer or ally from a mere agent of subversion, we simply must exclude all Jews and go it alone.

Thus it simply does not matter if a Jewish counter-jihadist or would-be White Nationalist protests that he is genuinely concerned to promote white interests, because that’s what any infiltrator would say. And we need not fear hurting the feelings of any sincere Jewish well-wishers. They will understand our mistrust and refusal to work with them, since they know their people better than any of us could.

What line should White Nationalists take regarding Jews and Muslims?

1. Neither group has any place in our societies. Thus our aim is the most complete separation possible from Jews and Muslims.

2. However, we need to deal forthrightly with the sticky question of how these groups are defined. Islam is a religion, thus anybody who thinks of himself as a Muslim is a Muslim, including white converts. White Muslims, however, have to be seen as vectors of Islamization and thus excluded. By the same token, though, we should have no problem with genetically white Muslim apostates.

3. With Muslims, the essential issue here strikes me as one of consciousness, rather than ancestry. There are groups that we recognize as European that have some Near Eastern admixture. We should have no more problem, then, with non-Muslims with some Near Eastern Muslim ancestry as we have with any other whites with some Near Eastern ancestry.

4. The issue is different with Jews, because they are not a religion but a nation. This nation has an ethnic genetic core as well as a national consciousness that takes both religious and non-religious forms. This national consciousness has extended beyond the Jewish ethnic-genetic core to assimilate other groups into the Jewish collective. Thus genetic non-Jews can become functional Jews, e.g., by converting to Judaism or  becoming Christian Zionists, Marxists, neocons, Straussians, Libertarians, Objectivists, etc.

5. But if non-Jews can become Jews, can Jews become non-Jews? Since Jewish identity is not merely a matter of religion, Jewish apostasy cannot be simply a matter of changing religions. Lawrence Auster, for instance, is a convert to Christianity, but his primary loyalty is still to the Jewish nation. One can, however, renounce one’s nationality. Pamela Geller, for instance, could get splashed with some holy water and then solemnly swear that she has renounced her “citizenship” in the Jewish nation. But we’d be fools to believe her. So whites should never accept such Jewish apostates as “us,” even if they might be genetically no more Near Eastern than your average Greek.

6. There is, however, a form of Jewish apostasy that whites should recognize: In the past, Jews have married out of the Jewish religion and national community and into the white race. Thus there are whites today who have some Jewish ancestry but no Jewish ethnic or religious consciousness. Genetically, they may be no more Near Eastern than many Greeks or Italians. A white ethnostate might wish to know who these people are and keep an eye on them, but unless they choose to identify as otherwise, it seems reasonable to consider them whites, not Jews.

7. Recognizing that some whites might have some non-European ancestry is not, of course, an argument against rigorously preventing any more such hybridization. As a general rule, I think we should be less focused on the race that we have been and more focused on the race we wish to become. If it really bothers us, someday we will be in the position to edit out alien genetic code. But we will never reach that day unless we halt miscegenation in the here and now, the sooner the better.

8. It is possible that white nations might have amicable relations with Jewish and Muslim communities. It is possible for whites to feel sympathy for the suffering of Muslims and Jews (indeed, all too much). It is possible that Jewish and Muslim interests might overlap with white interests from time to time, in delimited ways. Such commonalities of interests can be the basis of limited, mutually beneficial political alliances.

9. But not today. Not in this world. There should be no talk of amicable relations, sympathy, or political alliances with Jews or Muslims as long as they are occupying our nations, oppressing our people, and threatening our long-term biological and cultural survival.

10. First, we must attain separation. Only then we can talk about good relations. If, however, out of excessive idealism or pragmatism we entangle ourselves with our enemies, we will never be able to separate ourselves. Thus White Nationalists should do everything in our power to encourage polarization between whites on the one hand and Muslims and Jews on the other.