845 words
Editor’s Note:
Born in Charleston, Henry Timrod (1828–1867) is often called the (unofficial) Poet Laureate of the Confederacy. “Ethnogenesis” was written during the meeting of the first Confederate congress in Montgomery, Alabama in February, 1861. We reprint it here in commemoration of the 150th anniversary of the founding of the Confederate States of America.
I.
Hath not the morning dawned with added light?
And shall not evening—call another star
Out of the infinite regions of the night,
To mark this day in Heaven? At last, we are
A nation among nations; and the world
Shall soon behold in many a distant port
Another flag unfurled!
Now, come what may, whose favor need we court?
And, under God, whose thunder need we fear?
Thank Him who placed us here
Beneath so kind a sky—the very sun
Takes part with us; and on our errands run
All breezes of the ocean; dew and rain
Do noiseless battle for us; and the Year,
And all the gentle daughters in her train,
March in our ranks, and in our service wield
Long spears of golden grain!
A yellow blossom as her fairy shield,
June flings her azure banner to the wind,
While in the order of their birth
Her sisters pass; and many an ample field
Grows white beneath their steps, till now, behold
Its endless sheets unfold
THE SNOW OF SOUTHERN SUMMERS! Let the earth
Rejoice! beneath those fleeces soft and warm
Our happy land shall sleep
In a repose as deep
As if we lay intrenched behind
Whole leagues of Russian ice and Arctic storm!
II.
And what if, mad with wrongs themselves have wrought,
In their own treachery caught,
By their own fears made bold,
And leagued with him of old,
Who long since, in the limits of the North,
Set up his evil throne, and warred with God—
What if, both mad and blinded in their rage,
Our foes should fling us down their mortal gage,
And with a hostile step profane our sod!
We shall not shrink, my brothers, but go forth
To meet them, marshalled by the Lord of Hosts,
And overshadowed by the mighty ghosts
Of Moultrie and of Eutaw—who shall foil
Auxiliars such as these? Nor these alone,
But every stock and stone
Shall help us; but the very soil,
And all the generous wealth it gives to toil,
And all for which we love our noble land,
Shall fight beside, and through us, sea and strand,
The heart of woman, and her hand,
Tree, fruit, and flower, and every influence,
Gentle, or grave, or grand;
The winds in our defence
Shall seem to blow; to us the hills shall lend
Their firmness and their calm;
And in our stiffened sinews we shall blend
The strength of pine and palm!
III.
Nor would we shun the battle-ground,
Though weak as we are strong;
Call up the clashing elements around,
And test the right and wrong!
On one side, creeds that dare to teach
What Christ and Paul refrained to preach;
Codes built upon a broken pledge,
And charity that whets a poniard’s edge;
Fair schemes that leave the neighboring poor
To starve and shiver at the schemer’s door,
While in the world’s most liberal ranks enrolled,
He turns some vast philanthropy to gold;
Religion taking every mortal form
But that a pure and Christian faith makes warm,
Where not to vile fanatic passion urged,
Or not in vague philosophies submerged,
Repulsive with all Pharisaic leaven,
And making laws to stay the laws of Heaven!
And on the other, scorn of sordid gain,
Unblemished honor, truth without a stain,
Faith, justice, reverence, charitable wealth,
And, for the poor and humble, laws which give,
Not the mean right to buy the right to live,
But life, and home, and health!
To doubt the end were want of trust in God,
Who, if he has decreed
That we must pass a redder sea
Than that which rang to Miriam’s holy glee,
Will surely raise at need
A Moses with his rod!
IV.
But let our fears—if fears we have—be still,
And turn us to the future! Could we climb
Some mighty Alp, and view the coming time,
The rapturous sight would fill
Our eyes with happy tears!
Not only for the glories which the years
Shall bring us; not for lands from sea to sea,
And wealth, and power, and peace, though these shall be;
But for the distant peoples we shall bless,
And the hushed murmurs of a world’s distress:
For, to give labor to the poor,
The whole sad planet o’er,
And save from want and crime the humblest door,
Is one among—the many ends for which
God makes us great and rich!
The hour perchance is not yet wholly ripe
When all shall own it, but the type
Whereby we shall be known in every land
Is that vast gulf which laves our Southern strand,
And through the cold, untempered ocean pours
Its genial streams, that far-off Arctic shores
May sometimes catch upon the softened breeze
Strange tropic warmth and hints of summer seas.
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2 comments
Additional reading for those interested in our troubles in Dixie, which are White Humanity’s troubles wherever we grace the Earth, probably all online-
Sentinel Songs by Fr. Abram Joseph Ryan
The Impending Crisis and Negroes is Negroland by Hinton Rowan Helper
Anything by George Fitzhugh
The Negro a Beast- http://www.cimmay.us/carroll.html (cimmay has an incredible online library)
Dixie after the War by Avary, for a very correct and prophetic assesment of the typical freedman, proven every day on every street, in every “vibrant, safe, and diverse” community of color
Memoirs by Semmes- http://www.gutenberg.org/ebooks/34827
Poems by Henry Lynden Flash
Sequel to Appomattox by Walter Fleming
Why the K.K. by Simkins- http://www.houseofrussell.com/legalhistory/alh/docs/simkins.html
Poems by Fanny Downing
Reconstruction Trilogy by Dixon
The Tragic Era by Bowers and the Prostrate State by Pike
Anything about Reconstruction from the Dixie point of view, suffering saints.
We need to see more Richard W. Weaver on this site, given that it is for thinkers.
He said, “A thing defines itself by how it acts.” Good. Blacks define themselves to us by how they act. When their typical behavior is reported on TV, and then TV is condemned for showing news that “reflects poorly on communities of color,” we rejoice in our reinforced stereotypes. We define blacks by how they act.
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